Author | George Orwell |
---|---|
Language | English |
Subject | European integration, totalitarianism |
Genre | Essay |
Publisher | Partisan Review |
Publication date | July–August 1947 |
OCLC | 549327968 |
Toward European Unity was a 1947 essay by George Orwell on the subject of European integration. In the essay, Orwell speculated about possible futures in which the world could fall to nuclear war or totalitarianism. He proposed the creation of a democratic socialist European Union as an alternative to such scenarios, although he also predicted that it would have to overcome opposition from imperial powers.
The essay represented both the culmination of Orwell's optimistic visions for a socialist future, which he had developed since the Spanish Civil War, as well as the beginning of his shift towards a deep-rooted pessimism that informed his dystopian novel Nineteen Eighty-Four .
Orwell began his political career as an unaligned anti-fascist, which drove him to fight in the Spanish Civil War, during which he developed sympathies for socialism and an opposition to totalitarianism. [1] In Homage to Catalonia , he described the prevailing atmosphere of social equality that he experienced in the country; directly contrasting this "authentic socialism" with the authoritarian socialist practices of state control. [2] Orwell came to identify all authoritarians, both fascists and state socialists, as enemies of his vision of democratic socialism. [3] His experiences in the war, during which the Catholic Church collaborated with the Nationalists, also instilled in Orwell a deep sense of anti-Catholicism; [4] he came to conclude the Catholic Church was inherently sympathetic to fascism and an obstacle to the establishment of socialism. [5]
By the outbreak of World War II, he was already preocuppied with "visions of a totalitarian future". [3] Nevertheless, Orwell momentarily continued to uphold his optimistic vision of socialism; in "Second Thoughts on James Burnham", a review of the titular author's works on managerialism, he criticised Burnham for his conservatism and pessimism. [6] But by the end of World War II, Orwell's health was deteriorating and his wife Eileen Blair had died. He subsequently retired to the Inner Hebrides of Scotland and slowly fell into a state of social isolation. [7]
After the post-war government of Clement Attlee was elected, Orwell prominently criticised it for failing to establish socialism after the war, noting it had focused only on minor democratic reforms. [8] Although a member of the left-wing of the Labour Party, Orwell aligned himself against the British Left's proposals for Britain to become a "third force" on the international stage, as he supported the dissolution of the British Empire and the establishment of a socialist European Union. [9] As the Cold War began to take shape and Orwell grew increasingly disillusioned with the Attlee government, he gradually lost his optimism for a socialist future and began to accept that a professional–managerial class was on the rise. The events since the end of World War II persuaded him that totalitarianism had not yet been defeated, with both the United States and the Soviet Union demonstrating totalitarian tendencies. He began to think that socialist alternatives to a totalitarian future were unlikely. [10]
In the essay, Orwell speculated about the possible scenarios for the future of the European continent: the United States as the sole global nuclear power could wage a preventive war with the Soviet Union; [11] other countries could develop their own nuclear weapons and wage nuclear warfare against each other, causing societal collapse; [12] or the status quo would be frozen and the world divided between a few large superpowers, which would each be highly totalitarian states. [13] Orwell believed the third to be the most likely and the worst possible outcome. [12]
As an alternative to this future, Orwell proposed the unification of western Europe under a system of democratic socialism. He in turn foresaw four potential obstacles to this socialist society: the Soviet Union, which would desire to keep Europe under its control; the United States, which would be hostile to any form of socialism; the continuation of imperialism and support for it among the working class; [11] and the Catholic Church, which Orwell saw as an enemy of freedom of thought, social equality and societal reform. [14]
Orwell believed that the collapse of capitalism was inevitable, but couldn't predict what might follow in its wake. [15] While Orwell foresaw a potential future in which Russia underwent democratization and the United States moved towards socialism, he concluded that "the actual outlook, so far as I can calculate the probabilities, is very dark..." [11] He believed that totalitarianism was likely to rise throughout the Anglosphere, predicting that it would be promoted by local nationalists as a solution to a period of great crisis. [16]
"Toward European Unity" marked a turning point for Orwell, from his previous socialistic optimism to an ever-increasing pessimism. The publication of his novel Nineteen Eighty-Four marked the culmination of this pessimism, going further than either his essay on European integration or even Burnham's own predictions of a managerial revolution. [10] Burnham's conception of managerialism ultimately provided the foundation for Orwell's totalitarian dystopia in Nineteen Eighty-Four. [17]
Eric Arthur Blair was a British novelist, poet, essayist, journalist, and critic who wrote under the pen name of George Orwell, a name inspired by his favourite place, the River Orwell. His work is characterised by lucid prose, social criticism, opposition to all totalitarianism, and support of democratic socialism.
Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.
Homage to Catalonia is a 1938 memoir by English writer George Orwell, in which he accounts his personal experiences and observations while fighting in the Spanish Civil War.
"Politics and the English Language" (1946) is an essay by George Orwell that criticised the "ugly and inaccurate" written English of his time and examined the connection between political orthodoxies and the debasement of language.
New class is a polemic term by critics of countries that followed the Soviet-type state socialism to describe the privileged ruling class of bureaucrats and Communist party functionaries which arose in these states. Generally, the group known in the Soviet Union as the nomenklatura conforms to the theory of the new class. The term was earlier applied to other emerging strata of the society. Milovan Đilas' new-class theory was also used extensively by anti-communist commentators in the Western world in their criticism of the Communist states during the Cold War.
James Burnham was an American philosopher and political theorist. He chaired the New York University Department of Philosophy; his first book was An Introduction to Philosophical Analysis (1931). Burnham became a prominent Trotskyist activist in the 1930s. A year before he wrote the book, he rejected Marxism and became an influential theorist of the political right as a leader of the American conservative movement. His most famous book, The Managerial Revolution (1941), speculated on the future of an increasingly proceduralist hence sclerotic society. Burnham was an editor and a regular contributor to William F. Buckley's conservative magazine National Review on a variety of topics. He rejected containment of the Soviet Union and called for the rollback of communism worldwide.
Irving Howe was an American literary and social critic and a prominent figure of the Democratic Socialists of America.
The Theory and Practice of Oligarchical Collectivism is a fictional book in George Orwell's dystopian novel Nineteen Eighty-Four. The fictional book was supposedly written by Emmanuel Goldstein, the principal enemy of the state of Oceania's ruling party. The Party portrays Goldstein as a former member of the Inner Party who continually conspired to depose Big Brother and overthrow the government. In the novel, the fictional Goldstein's book is read by the protagonist, Winston Smith, after a supposed friend, O'Brien, provided one copy to him. Winston had recalled that "There were ... whispered stories of a terrible book, a compendium of all the heresies, of which Goldstein was the author, and which circulated clandestinely here and there. It was a book without a title. People referred to it, if at all, simply as The Book."
The "managerial state" is a concept used in critiquing modern procedural democracy. The concept is used largely, though not exclusively, in paleolibertarian, paleoconservative, and anarcho-capitalist critiques of late modern state power in Western democracies. Theorists Samuel T. Francis and Paul Gottfried, developing ideas inspired by the analytical framework of James Burnham, say this is an ongoing regime that remains in power, regardless of what political party holds a majority.
"The Lion and the Unicorn: Socialism and the English Genius" is an essay by George Orwell expressing his opinions on the situation in World War II-era Britain. The title alludes to the heraldic supporters appearing in the full royal coat of arms of the United Kingdom.
Why Orwell Matters, released in the UK as Orwell's Victory, is a book-length biographical essay by Christopher Hitchens. In it, the author relates George Orwell's thoughts on and actions in relation to: The British Empire, the Left, the Right, the United States of America, English conventions, feminism, and his controversial list for the British Foreign Office.
In George Orwell's 1949 dystopian novel Nineteen Eighty-Four, the world is divided into three superstates: Oceania, Eurasia and Eastasia, who are all fighting each other in a perpetual war in a disputed area mostly located around the equator. All that Oceania's citizens know about the world is whatever the Party wants them to know, so how the world evolved into the three states is unknown; and it is also unknown to the reader whether they actually exist in the novel's reality, or whether they are a storyline invented by the Party to advance social control. The nations appear to have emerged from nuclear warfare and civil dissolution over 20 years between 1945 and 1965, in a post-war world where totalitarianism becomes the predominant form of ideology, through Neo-Bolshevism, English Socialism, and Obliteration of the Self.
In the dystopian novel Nineteen Eighty-Four, by George Orwell, Emmanuel Goldstein is the principal enemy of the state of Oceania. The political propaganda of The Party portrays Goldstein as the leader of The Brotherhood, a secret, counter-revolutionary organization who violently oppose the leadership of Big Brother and the Ingsoc régime of The Party.
"The Prevention of Literature" is an essay published in 1946 by the English author George Orwell. The essay is concerned with freedom of thought and expression, particularly in an environment where the prevailing orthodoxy in left-wing intellectual circles is in favour of the communism of the Soviet Union.
"Second Thoughts on James Burnham" is an essay, first published in May 1946 in Polemic, by the English author George Orwell. The essay discusses works written by James Burnham, an American political theorist.
The bibliography of George Orwell includes journalism, essays, novels, and non-fiction books written by the British writer Eric Blair (1903–1950), either under his own name or, more usually, under his pen name George Orwell. Orwell was a prolific writer on topics related to contemporary English society and literary criticism, who has been declared "perhaps the 20th century's best chronicler of English culture." His non-fiction cultural and political criticism constitutes the majority of his work, but Orwell also wrote in several genres of fictional literature.
Nineteen Eighty-Four is a dystopian novel and cautionary tale by English writer Eric Arthur Blair, who wrote under the pen name George Orwell. It was published on 8 June 1949 by Secker & Warburg as Orwell's ninth and final book completed in his lifetime. Thematically, it centres on the consequences of totalitarianism, mass surveillance, and repressive regimentation of people and behaviours within society. Orwell, a staunch believer in democratic socialism and member of the anti-Stalinist Left, modelled the Britain under authoritarian socialism in the novel on the Soviet Union in the era of Stalinism and on the very similar practices of both censorship and propaganda in Nazi Germany. More broadly, the novel examines the role of truth and facts within societies and the ways in which they can be manipulated.
Bureaucratic collectivism is a theory of class society. It is used by some Trotskyists to describe the nature of the Soviet Union under Joseph Stalin and other similar states in Central and Eastern Europe and elsewhere.
The Managerial Revolution: What is Happening in the World is a book written by James Burnham in 1941. It discusses the rise of managers and technocrats in modern industrial societies, arguing that they would replace the traditional capitalist class as the rulers of the economic system, though mechanisms such as economic planning.
"Reflections on Gandhi" is an essay by George Orwell, first published in 1949, which responds to Mahatma Gandhi's autobiography The Story of My Experiments with Truth. The essay, which appeared in the American magazine Partisan Review, discusses the autobiography and offers both praise and criticism to Gandhi, focusing in particular on the effectiveness of Gandhian nonviolence and the tension between Gandhi's spiritual worldview and his political activities. One of a number of essays written by Orwell and published between Animal Farm (1945) and Nineteen Eighty-Four (1949), "Reflections on Gandhi" was the last of Orwell's essays to be published in his lifetime and was not republished until after his death.