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Umunoha is a town in southeastern Nigeria near the city of Owerri. It is a typical Igbo town. It is bounded on the north by Eziama Obiato and Afara communities; on the south and southwest by Ogbaku and Ejemekwuru communities; and on the south and southeast by Ifakala and Afara communities. It is served by the great east-west road, the Port-Harcourt-Lagos Highway. Umunoha is about thirteen kilometers from Owerri, the Imo State capital. It is a small, compact but thickly populated community with a projected 1997 population of twenty-five thousand people.
Umunoha is known for certain traditions and culture, such as Igwekala shrine,Orie-Amaigwe market, Mmanwu masquerade, and traditional rulership by the Egbuchulam Chimezie royal family.
Umunoha's famous Igwekala shrine still in exists, a jungle that covers over 100 acres of land near the center of Umunoha. Igwekala is famous for its healing powers, and people come from all over the continent to receive healing and recover their health. This is also an economic source for some of the indigenes [ clarification needed ] by the British during Colonial times, and was combed again by the Nigerian Army during the Nigerian Civil war (Biafran Genocide, 1966 - 1970). However, Igwekala shrine still exists.and the native doctors who tend the shrine. They are known as "Mbranigwe", meaning members of the Igwekala cult. Igwekala was combed
Umunoha has a notable market known as Orie-Amaigwe. This market meets every eight days from 5am to 8pm, and is well attended by buyers from neighboring towns and all over Imo State, and Nigeria at large. The market sells a vast variety of products. Umunoha also has a famous cultural masquerade known as Mmanwu. Every male child of Umunoha born in Nigeria is required by tradition to be initiated into this masquerade cult at puberty, and become an Otigba as they are called. The female children also join the culture, but their membership known as Erere is not as serious as the male children. A male child of Umunoha initiation into Mmanwu signifies and authenticates the child as an Okechi son, or "Diala Okechi" as they hail and greet each other, meaning real son of Umunoha.
The town's creation myth usually, but not always, claims it was founded by a common ancestor, who begat several children to whom he allocated areas on which to settle. These areas eventually became villages, according to the tradition of origin of Umunoha, an autonomous community in Mbaitoli Local Government Area (LGA) in Imo State. According tradition, a sort of warlord called Nnoha Okechi with vague Aro ancestry, but certainly a peripatetic individual, migrated from Ozuzu in the present Etche Local Government Area of Rivers State, and settled in Umunoha, having decisively defeated the original Isu settlers, who resisted him fiercely. He dispersed the Isu, seized their land, and distributed it among his children according to seniority as follows: Duru, his first son, became the progenitor of the present Umuduru village; Okparaoma, Duru's younger brother from the same mother and the third child, the progenitor of the present Umuokparaoma village. Okparafor, the fourth child and third son from a different mother, the progenitor of the present Umuokparafor village; Durundom, Duru's only sister and Nnoha's second child whom he refused to give out in marriage, remained at home and begat the present Umudurundom village; and Mbara, brother of Okparafor and Nnoha's fifth and last child, begat the present Umumbara village. Later the area so divided and effectively occupied was renamed Umunoha. Here is a case where consangineal relationship is a sine qua non for citizenship.
From the beginning of the history of Umunoha to present, the town has been ruled by the royal family of Egbuchulam Chimezie of Okwaraihekuna Obakpu, dating as far back as Colonial time(1800s) when they ruled the Igwebuike Kingdom (A collection of communities in Mbaitoli before the creation of local governments). The third-generation ruler and leader of the royal family, HRH, Late Christopher Nlemchukwu Egbuchulam, Eze Nnoha II of Umunoha who was buried in November 2018, was once the Surveyor-General of Imo State. He left that post to become King, succeeding his father. The present heir to the throne, his eldest son Engineer Chukwuma prepared with the rest of the royal family for his coronation in November 2019 to become the fourth generation traditional ruler. Tradition and law of the land demand mourning for the dead king for one year.
List of villages in Imo State
Ọdịnala, also Ọdịnanị, Ọdịlalị or Ọdịlala, comprises the traditional religious practices and cultural beliefs of the Igbo people of southern Nigeria. Ọdịnanị has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists⸺these being Ala, Amadiọha, Anyanwụ, Ekwensu, Ikenga, these are lesser spirits prevalent in Ọdịnanị expressly serving as elements of Chineke, the supreme being or high God. Chineke is a compound word encompassing the concept of chí is the creator (nà) is a verb meaning 'that' while ékè means create. Chineke therefore means the Creator or the God that created all things. The concept of Chúkwú was largely propagated by the Arọ-Igbo of Arọchukwu in eastern Igboland who wielded much spiritual force over the eastern Niger Delta in the 18th century due to their operating of the Ibini Ukpabi oracle.
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Mmanwu is a traditional masquerade of the Igbo people of Southeastern Nigeria. They are performed only by males in exclusive secret societies and involve the use of elaborate, colorful costumes that are meant to invoke ancestral spirits. Masquerade traditions have a varied range of purposes that span from performing elements of epic drama derived from community cosmology and lore, ushering in new months and seasons, honoring totems and ancestral spirits, enactments of parables or myths, with entertainment and community building serving as a consistent commonality. In the past masquerades also bore judicial, social regulatory, and even policing powers, however though these functions have decreased in modern times.
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Orogwe is a community in Owerri West local government of Imo state in Nigeria.
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Imo is one of the 36 States of Nigeria and is in the south east region of Nigeria. Owerri is its capital and among the largest towns in the state. Its other notable towns are Orlu, Obowo Obudi, Oguta, Mbaise and Okigwe. Located in the south-eastern region of Nigeria, it occupies the area between the lower River Niger and the upper and middle Imo River.
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