Millennium: | 1st millennium |
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Centuries: | |
Decades: | |
Years: |
339 by topic |
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Leaders |
Categories |
Gregorian calendar | 339 CCCXXXIX |
Ab urbe condita | 1092 |
Assyrian calendar | 5089 |
Balinese saka calendar | 260–261 |
Bengali calendar | −254 |
Berber calendar | 1289 |
Buddhist calendar | 883 |
Burmese calendar | −299 |
Byzantine calendar | 5847–5848 |
Chinese calendar | 戊戌年 (Earth Dog) 3035 or 2975 — to — 己亥年 (Earth Pig) 3036 or 2976 |
Coptic calendar | 55–56 |
Discordian calendar | 1505 |
Ethiopian calendar | 331–332 |
Hebrew calendar | 4099–4100 |
Hindu calendars | |
- Vikram Samvat | 395–396 |
- Shaka Samvat | 260–261 |
- Kali Yuga | 3439–3440 |
Holocene calendar | 10339 |
Iranian calendar | 283 BP – 282 BP |
Islamic calendar | 292 BH – 291 BH |
Javanese calendar | 220–221 |
Julian calendar | 339 CCCXXXIX |
Korean calendar | 2672 |
Minguo calendar | 1573 before ROC 民前1573年 |
Nanakshahi calendar | −1129 |
Seleucid era | 650/651 AG |
Thai solar calendar | 881–882 |
Tibetan calendar | 阳土狗年 (male Earth-Dog) 465 or 84 or −688 — to — 阴土猪年 (female Earth-Pig) 466 or 85 or −687 |
Year 339 ( CCCXXXIX ) was a common year starting on Monday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Claudius (or, less frequently, year 1092 Ab urbe condita ). The denomination 339 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a church father and the 20th pope of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.
Eusebius of Nicomedia was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death.
Pope Julius I was the bishop of Rome from 6 February 337 to his death on 12 April 352. He is notable for asserting the authority of the pope over the Arian Eastern bishops, as well as setting December 25 as the official birthdate of Jesus.
The 300s decade ran from January 1, 300, to December 31, 309.
The 310s decade ran from January 1, 310, to December 31, 319.
The 360s decade ran from January 1, 360, to December 31, 369.
The 330s decade ran from January 1, 330, to December 31, 339.
The 340s decade ran from January 1, 340, to December 31, 349.
The 350s decade ran from January 1, 350, to December 31, 359.
Year 361 (CCCLXI) was a common year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Taurus and Florentius. The denomination 361 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 357 (CCCLVII) was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Iulianus. The denomination 357 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 352 (CCCLII) was a leap year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Decentius and Paulus. The denomination 352 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 340 (CCCXL) was a leap year starting on Tuesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Acindynus and Valerius. The denomination 340 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 337 (CCCXXXVII) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Felicianus and Titianus. The denomination 337 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 335 (CCCXXXV) was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Albinus. The denomination 335 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Pope Liberius was the bishop of Rome from 17 May 352 until his death. According to the Catalogus Liberianus, he was consecrated on 22 May as the successor to Julius I. He is not mentioned as a saint in the Roman Martyrology. That makes him the earliest pontiff not to be venerated as a saint in the Catholic Church and, along with Anastasius II, one of only two popes to be omitted from Catholic sainthood in the first 500 years of church history.
Paul I or Paulus I or Saint Paul the Confessor, was the sixth bishop of Constantinople, elected first in 337 AD. Paul became involved in the Arian controversy which drew in the Emperor of the West, Constans, and his counterpart in the East, his brother Constantius II. Paul was installed and deposed three times from the See of Constantinople between 337 and 351. He was murdered by strangulation during his third and final exile in Cappadocia. His feast day is on November 6.
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians.
Gregory of Cappadocia served as Patriarch of Alexandria between 339 and 345. The appointment was made due to political pressure on Emperor Constantius II by Bishop Eusebius of Nicomedia, who had been one of the strong opponents of Patriarch Athanasius I and a supporter of Arianism from the very beginning.
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.