Author | Herbert Allen Giles |
---|---|
Country | China |
Language | Chinese, English |
Publisher | Kelly and Walsh |
Publication date | 1892 |
Media type | |
Pages | xlvi, 1415 |
OCLC | 272554592 |
A Chinese-English Dictionary (1892), compiled by the British consular officer and sinologist Herbert Allen Giles (1845-1935), is the first Chinese-English encyclopedic dictionary. Giles started compilation after being rebuked for criticizing mistranslations in Samuel Wells Williams' (1874) A Syllabic Dictionary of the Chinese Language . The 1,461-page first edition contains 13,848 Chinese character head entries alphabetically collated by Beijing Mandarin pronunciation romanized in the Wade-Giles system, which Giles created as a modification of Thomas Wade's (1867) system. Giles' dictionary furthermore gives pronunciations from nine regional varieties of Chinese, and three Sino-Xenic languages Japanese, Korean, and Vietnamese. Giles revised his dictionary into the 1,813-page second edition (1912) with the addition of 67 more entries and numerous usage examples.
An encyclopedic dictionary typically includes a large number of short listings, arranged alphabetically, and discussing a wide range of topics. Encyclopedic dictionaries can be general, containing articles on topics in many different fields; or they can specialize in a particular field, such as art, biography, law, medicine, or philosophy. They may also be organized around a particular academic, cultural, ethnic, or national perspective.
Samuel Wells Williams was a linguist, official, missionary and Sinologist from the United States in the early 19th century.
A Syllabic Dictionary of the Chinese Language: Arranged According to the Wu-Fang Yuen Yin, with the Pronunciation of the Characters as Heard in Peking, Canton, Amoy, and Shanghai or the Hàn-Yīng yùnfǔ 漢英韻府 (1874), compiled by the American sinologist and missionary Samuel Wells Williams, is a 1,150-page bilingual dictionary including 10,940 character headword entries, alphabetically collated under 522 syllables. Williams' dictionary includes, in addition to Mandarin, Chinese variants from Middle Chinese and four regional varieties of Chinese, according to the 17th-century Wufang yuanyin 五方元音 "Proto-sounds of Speech in All Directions".
Herbert Giles served as a British consular officer in late Qing dynasty China until from 1867 to 1892. After his return to England, he was appointed the second professor of Chinese at the University of Cambridge, in succession to Thomas Francis Wade. They are renowned for developing what was later called the Wade-Giles romanization system of Chinese, which Giles' A Chinese-English Dictionary firmly established as the standard in the Western world until the 1958 official international pinyin system (Wilkinson 2000: 93).
The Qing dynasty, officially the Great Qing, was the last imperial dynasty of China. It was established in 1636, and ruled China proper from 1644 to 1912. It was preceded by the Ming dynasty and succeeded by the Republic of China. The Qing multi-cultural empire lasted for almost three centuries and formed the territorial base for modern China. It was the fifth largest empire in world history.
The Joseph Needham Professorship of Chinese History, Science and Civilisation (李約瑟漢學教授席位) is the senior professorship of Chinese at the University of Cambridge. Founded in 1888, the chair was endowed with £2,000,000 and renamed in honour of Joseph Needham 李約瑟 in 2008.
The University of Cambridge is a collegiate public research university in Cambridge, United Kingdom. Founded in 1209 and granted a Royal Charter by King Henry III in 1231, Cambridge is the second-oldest university in the English-speaking world and the world's fourth-oldest surviving university. The university grew out of an association of scholars who left the University of Oxford after a dispute with the townspeople. The two 'ancient universities' share many common features and are often referred to jointly as 'Oxbridge'. The history and influence of the University of Cambridge has made it one of the most prestigious universities in the world.
In 1867, Giles passed the competitive Foreign Office examination for a Student lnterpretership in China, and began studying the Chinese language at Peking. He later criticized his first Chinese book, a Part II reprint of Robert Morrison's (1815-1823) A Dictionary of the Chinese Language, in Three Parts , because it failed to mark aspiration, "much as if an English-Chinese dictionary, for the use of the Chinese, were published without the letter h, showing no difference between the conjunction and and the [h]and of the body" (Aylmer 1997: 8).
Robert Morrison, FRS, was an Anglo-Scottish Protestant missionary to Portuguese Macao, Qing-era Guangdong, and Dutch Malacca, who was also a pioneering sinologist, lexicographer, and translator considered the "Father of Anglo-Chinese Literature".
A Dictionary of the Chinese Language, in Three Parts or Morrison's Chinese dictionary (1815-1823), compiled by the Anglo-Scottish missionary Robert Morrison was the first Chinese-English, English-Chinese dictionary. Part I is Chinese-English arranged by the 214 Kangxi radicals, Part II is Chinese-English arranged alphabetically, and Part III is English-Chinese also arranged alphabetically. This groundbreaking reference work is enormous, comprising 4,595 pages in 6 quarto volumes and including 47,035 head characters taken from the 1716 Kangxi Dictionary. However, Morrison's encyclopedic dictionary had flaws, notably failing to distinguish aspirated consonants: the pronunciation taou is given for both aspirated táo and unaspirated dào.
Herbert A. Giles wrote some 60 publications on Chinese culture and language (see Wikisource list), which may be divided into four broad categories: reference works, language textbooks, translations, and miscellaneous writings (Aylmer 1997: 4). His pioneering reference books established new standards of accuracy. Of all his publications, Giles was most proud of (1892) A Chinese Biographical Dictionary and (1892, 1912) A Chinese-English Dictionary. Giles' textbooks for Chinese language learners include (1873) A Dictionary of Colloquial Idioms in the Mandarin Dialect and two Chinese phrasebooks transliterated phonetically according to the English alphabet, "so that anyone could pick up the book and read off a simple sentence with a good chance of being understood": the (1872) Chinese without a Teacher and (1877) Handbook of the Swatow Dialect: With a Vocabulary for Teochew dialect (Aylmer 1997: 13). His wide-ranging translations cover many genres of Chinese literature. Probably the best known are (1880, 1916) Strange Stories from a Chinese Studio, (1884, 1922) Gems of Chinese Literature, and (1889, 1926) Chuang Tzŭ, Mystic, Moralist, and Social Reformer. Giles' other writings include some of the first general histories of China, the (1901) A History of Chinese Literature, (1906) Religions of Ancient China, and (1911) The Civilization of China.
Chinese culture is one of the world's oldest cultures, originating thousands of years ago. The area in which the culture is dominant covers a large geographical region in East Asia with customs and traditions varying greatly between provinces, cities, and even towns as well. With China being one of the earliest ancient civilizations, Chinese culture is extremely diverse and varying, and it has a profound effect in the philosophy, virtue, etiquette and traditions of Asia to date.
Chinese is a group of related, but in many cases not mutually intelligible, language varieties, forming the Sinitic branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many minority ethnic groups in China. About 1.2 billion people speak some form of Chinese as their first language.
Teochew is a Southern Min dialect spoken mainly by the Teochew people in the Chaoshan region of eastern Guangdong and by their diaspora around the world. It is sometimes referred to as Chiuchow, its Cantonese name, due to the english romanisation by English colonial officials and explorers. It is closely related to some dialects of Hokkien, as it shares some cognates and phonology with it, though both are not largely mutually intelligible.
Herbert Giles says he decided to compile A Chinese-English Dictionary after his review of Williams' A Syllabic Dictionary of the Chinese Language "brought down on my head many objurgations from the author's friends" (Aylmer 1997: 14, Wilkinson 2000: 93). As Giles explains in his previously unpublished (c. 1918-1925) typescript memoirs,
[The] review was of Dr Williams' Syllabic Dictionary (Evening Gazette, 16 Sept., 1874), for which I was freely bespattered with abuse from all American quarters. I showed up a multiplicity of absurd blunders and equally egregious omissions; and I wound up with these prophetic words: "We do not hesitate to pronounce Dr Williams the lexicographer, not for the future, but of the past." I at once began upon a dictionary of my own. (Aylmer 1997: 15-16)
Provoked by the American missionary Williams, Giles devoted himself to publishing a new dictionary that "was meant to bring the glory of having compiled the best Chinese-English dictionary back from America to England" (Yang 2014: 317).
Five years later, Giles published a 40-page brochure (1879) On some Translations and Mistranslations in Dr. Williams' Syllabic Dictionary that was reported extensively among English-language newspapers published in China (Aylmer 1997: 21). "I was badly mauled" in the Daily Press (Hong Kong) , "received unstinted praise" in the North China Daily News, and was supported in the Chinese Recorder and Missionary Journal , which said "the Dictionary is in fault in most of the instances given." Giles sent a copy of his brochure to Williams, but received no reply. Since Williams reprinted his dictionary from stereotype plates, he was unable to make corrections, and added a (1883) Errata and Corrections on a fly-sheet at the end—without acknowledgement of Giles' corrections.
The Daily Press was an English-language newspaper in Hong Kong, published from 1857 for about 80 years. Founded and edited by George M Ryder, it was the first daily newspaper in Hong Kong. In 1858, Yorick Jones Murrow, a tenacious Welshman born in 1817, took over the newspaper and he inaugurated the Chinese-language paper Hongkong Chinese and Foreign News (香港中外新報), published three times per week. Murrow led the paper on fearless attacks on the Colonial administration, leading ultimately to his imprisonment on a charge of libel. He relinquished his role as editor in 1867 but remained its proprietor till his death in 1884.
Chinese Recorder and Missionary Journal was published in one or another form in Shanghai from 1867 to 1941, after which it was closed by Japanese authorities. The Journal was the leading outlet for the English language missionary community in China, with a number of Chinese readers as well. In the 1920s and 1930s, under the editorship of Frank Rawlinson, it was known for its liberal theology and support for Chinese nationalism.
In printing, a stereotype, also known as a cliché, stereoplate or simply a stereo, was a "solid plate of type metal, cast from a papier-mâché or plaster mould taken from the surface of a forme of type" and used for printing instead of the original.
Herbert Giles continued working on his Chinese-English dictionary for 15 years until 1889 when the Foreign Office granted his request to be stationed as Consul at Ningpo, where the workload was light and he could prepare the manuscript for press (Aylmer 1997: 32). The Shanghai publishers Kelly & Walsh printed the dictionary in 4 fascicules from 1891 to 1892.
Kelly & Walsh was a notable Shanghai-based publisher of English language books, founded in 1876, which currently exists as a small chain of shops in Hong Kong specializing in art books.
The first edition A Chinese-English Dictionary (1892) , which Bernard Quaritch also published in London, had 2 royal quarto (250 by 320 mm.) volumes comprising a 46-page front matter (9-page Preface and 32-page Philological Essay) and the 1415-page dictionary, printed in triple columns, beginning with 60 pages of tables. The price was $35. (Aylmer 1997: 34).
For the subsequent two decades, Giles diligently worked "to correct mistakes, cut out duplicates and unnecessary matter, prepare revised Tables, and add a very large number of new phrases, taken from my reading in modern as well as in ancient literature" (Aylmer 1997: 51).
The revised and enlarged second edition (1912) was likewise published by Kelly & Walsh and Bernard Quaritch in 7 fascicules printed from 1909 to 1912. It had 2 royal quarto volumes, with Part I comprising a 17-page preface (with extracts from the first edition) and 84 pages of tables; and Part II comprising the dictionary itself, printed in triple columns. Compared with the first edition of 1,461 total pages, the 1,813-page second edition is 398 pages longer. Giles produced the first edition entirely at his own risk, and it cost £2300, towards which the Foreign Office gave £300. The second edition cost £4800, towards which they gave £250 (Aylmer 1997: 32).
Giles' Chinese-English dictionary remained in "constant use" for generations (Yong and Peng 2008: 387). A compact edition was reprinted by Paragon Books (Chicago) in 1964, Ch'eng Wen (Taibei) in 1978, and is still available online (Yang 1985: 288).
Giles learned that Edmund Backhouse, one of his first Chinese language students at Cambridge, had been trying for years to compile a Chinese-English dictionary. In 1925, he used it to metaphorically describe Chinese bilingual lexicography in terms of international sports competition.
[Backhouse's dictionary] is of course intended to supersede my own work. Well, dictionaries are like dogs, and have their day; and I should be the last person to whine over the appearance of the dictionary of the future, which it is to be hoped will come in good time, and will help to an easier acquisition of "the glorious language." Morrison and Medhurst, both Englishmen, between them held the blue ribbon of Chinese lexicography from 1816 to 1874; then it passed to Wells Williams, who held it for America until 1892, when I think I may claim to have recaptured it for my own country, and to have held it now for thirty-three years. (Aylmer 1997: 38)
In the history of bilingual Chinese lexicography, Giles' (1892, 1912) A Chinese-English Dictionary is the fourth major Chinese-English dictionary after Robert Morrison's (1815-1823) A Dictionary of the Chinese Language , Walter Henry Medhurst's (1842) Chinese and English Dictionary , and Samuel Wells Williams' (1874) A Syllabic Dictionary of the Chinese Language . Giles' dictionary was superseded by Robert Henry Mathews' (1931) A Chinese-English Dictionary Compiled for the China Inland Mission . In contrast to Morrison, Medhurst, Williams, and Mathews, who were all Christian missionaries in China, Giles was an agnostic anti-clericalist (Aylmer 1977: 2).
The historian Huiling Yang (2014: 318) found that although Giles strongly criticized Williams' dictionary, it turns out that Giles' own dictionary is more closely linked to Williams' than to Morrison's, which Giles praised highly. Medhurst's, Williams', and Giles' Chinese-English dictionaries are all members of a tradition that originated with Morrison's work. Each of their dictionaries made contributions and improvements to the art of Chinese-English dictionary compilation.
Giles' preface to the second edition gives a "Comparative Table of Phrases under Various Characters, Taken as Specimens, to illustrate the Progress of Chinese–English Lexicography", for example (1912: vii):
Morrison, 1819 | Medhurst, 1843 | Williams, 1874 | Giles, 1892 | Giles, 1912 | |
---|---|---|---|---|---|
說 to speak | 11 | 15 | 28 | 96 | 129 |
山 mountains | 17 | 6 | 19 | 89 | 109 |
生 to be born | 21 | 27 | 42 | 135 | 162 |
打 to strike | 23 | 21 | 24 | 167 | 172 |
石 stones | 20 | 19 | 23 | 76 | 89 |
如 as if | 8 | 6 | 18 | 78 | 112 |
Herbert Giles worked for 18 years to compile and publish the 1892 first edition A Chinese-English Dictionary, which contains 10,859 character head entries plus 2,989 variant characters for a total of 13,848 entries. He decided to number every head entry—an improvement lacking in the earlier dictionaries of Morrison, Medhurst, and Williams—in order to facilitate internal cross-referencing and make it easier for users to find characters (1892: v). Giles subsequently worked for 20 years revising and adding "a vast number of compounds and phrases" to the 1912 second edition, which contains 10,926 head entries (67 more) plus 2,922 variants, also totaling 13,848 (Norman 1998: 173).
Despite the addition of new head entries to the second edition, Giles kept the original 13,848 numerical arrangement owing to an unintended consequence (1912: viii). People in China were using the dictionary numbers as a Chinese telegraph code, that is, a character encoding index for telegraphs written in Chinese characters—analogous with modern Chinese input methods for computers. Another example of using Giles' 13,848 numbers to index characters is Vernon Nash's (1936) Trindex: an Index to Three Dictionaries or San zidian yinde 三字典引得, for A Chinese-English Dictionary, (1711) Peiwen Yunfu rime dictionary, and (1716) Kangxi Dictionary .
The dictionary is alphabetically collated by Beijing Mandarin pronunciation romanized in the Wade-Giles system, a, ai, an, ang, etc. Within each syllabic pronunciation section, characters sharing the same phonetic element and different graphic radicals are arranged together, for instance, the phonetic ai4 艾 (number 32) "mugwort; artemisia" is followed by ai4 哎 (33, with the mouth radical) "an interjection of surprise", ai4 餀 (34, food radical) "food which has been spoilt", and ai4 鴱 (35, bird radical) "the hen of the tailor-bird".
Pronunciations are glossed in late 19th-century standard Beijing Mandarin. In addition, Giles glosses pronunciations in archaic Middle Chinese rime ("R." according to the Peiwen Yunfu rime dictionary) and fanqie , nine regional varieties of Chinese (commonly mistaken for mutually-understandable "dialects"), and the Japanese, Vietnamese, and Korean languages (Yong and Peng 2008: 387). Giles' dictionary went far beyond Williams', which glosses pronunciations in Middle Chinese and four regional varieties: Shantou, Amoy, Fuzhou, and Shanghai Chinese. Giles' dictionary abbreviates the nine varieties ("dialects") by their initial letter: C. Cantonese, H. Hakka, F. Foochow, W. Wênchow, N. Ningpo, P. Pekingese, M. "Mid-China", Y. Yangchow, and S. Ssuch'uan, as well as in K. Korean, J. Japanese, and A. Annamese languages.
Tones are annotated with a superscript number in the upper right of a character or romanized word; the four tones of Beijing Mandarin are indicated as 1 "high-level", 2 "rising", 3 "dipping", and 4 "falling". In the first edition, Giles uses 5 to denote alternate tonal pronunciations that he had heard, eruditely described as "tra cotanto senno" (Italian for "amid such wisdom", from Dante's Inferno) (1892: vii). The prior dictionaries of Morrison, Williams, and Medhurst annotate tones in terms of the outdated four tones of Middle Chinese pronunciation used in rime dictionaries such as the Kangxi; namely píng 平 "level" tone, shàng 上 "rising", qù 去 "departing", and rù 入"entering" tone. Giles uses an asterisk to indicate archaic entering tone, with 2* denoting second tone with a -p, -t, or -k stop consonant. Despite the historical fact that the "entering" tone had already ceased to exist in 19th-century Beijing pronunciation, Norman notes that early Chinese-English dictionaries were "much concerned with including it" (1988: 173).
Dictionary pages are formatted in three columns, each split between the head entry character, number, and pronunciations on the left, and the translation equivalents ("definitions"), cross references, and subentries of terms on the right. Giles attempts to arrange the subentry example words and phrases according to the order of the translation equivalents. The dictionary's approximately "hundred thousand examples" diversely range from the "best and highest planes of Chinese thought" to everyday words and nursery rhymes (1892: vii).
The Chinese character 道 for dào "way; path; say; the Dao" or dǎo "guide; lead; conduct; instruct; direct" (or 導 clarified with Radical 41 寸 "thumb; inch") is a good litmus test for a dictionary because it has two pronunciations and complex semantics. The sample entry from Giles' dictionary for tao4 道4 (10,780) gives the character and number over pronunciations from Cantonese tou to Vietnamese dau on the left, and the translation equivalents and examples on the right. Note that {} brackets indicate translation equivalents added in the second edition.
A road; a path; a way. Hence; the road par excellence; the right way; the true path; {the λόγος of the New Test.; identified by Kingsmill with the Buddhist Mârga, the path which leads to Nirvâna;} the truth; religion{; principles see 8032}. Of or belonging to Taoism {see 太極 859}. A district; a region; a political division of the empire, varying under different dynasties; a circuit; a Tao-t'ai. To speak; to tell. {A numerative; see entries.} (1892: 1066, {1912: 1332})
The 1912 second edition adds references to Christian Greek scriptural λόγος logos , Thomas William Kingsmill's (1899) Daodejing translation comparing dào with Sanskrit mārga "path; (Buddhist) paths to liberation", the meaning "principles" under mou 謀2 (8032) "to plot; to scheme", "Tai chi" 太極 under 極2* (859), dàotái 道臺 "(historical) the magistrate of a dào district/circuit", and the syntactic use of 道 as a classifier or measure word for rivers/topics/etc.
The first edition 道4 (1892: 1066-1068) entry gives 230 examples of words and phrases for tao4 "way; path" (e.g., "黃道 the ecliptic; good luck; a lucky day; the conjunction of the sun and moon; in Taoist language, the state of unconscious innocence, as of an unborn babe"), and "Read tao3. To lead; see No. 10,781" with 6 examples. The second edition (1912: 1332-1336) gives 255 examples (for instance, adding "一達謂之道 that which passes through is called tao", quoting the Shuowen Jiezi dictionary definition of dào) and "Read tao3. To lead; see 10,781" and 6 examples. The following tao3 導3 (10,781) "To lead; to guide" entry gives 7 examples in the first edition and 8 in the second, for instance "導師 the guiding Teacher—Buddha".
Herbert Giles created the first Chinese-English encyclopedic dictionary in two ways, with comprehensive explanations under head entries and with informative tables. His example was followed by many later Chinese-English dictionaries up to the present time (Yong and Peng 2008: 387). First, some dictionary entries include in-depth information. Take pǔlu 氆氇 "a woolen fabric made in Tibet" as an example. Giles gives P'u3 氆3 (9514) "An open-woven, thick woolen cloth, either plain or flowered, with a nap on one side, known as 氆氇. It comes from Tibet, and is used for making the winter caps of Lamas. Known to the Mongols as cheng-mé and chalma." Second, Giles's dictionary has six tables, in addition to the requisite table of the 214 Kangxi Radicals (essential for using a radical-and-stroke index) included by Morrison, Medhurst, and Williams. The tables are for Insignia of Official Rank, The Family Names, The Chinese Dynasties, Topographical, The Calendar, and Miscellaneous (Chinese numerals). Another table is found in the dictionary front matter, called the Table of Sounds (1892) or Table of Sounds for Dialects (1912).
Giles was the first Chinese-English lexicographer to systematically include homographs "a character with two or more readings" (which he calls "duplicate characters"). For instance, the character 長 can be pronounced cháng "long; lasting", zhǎng "grow up; increase", or zhàng "plenty; surplus": Wade-Giles ch'ang2, chang3 and chang4, respectively. The main entry ch'ang2 長2 (450) first has "Long, of time or space, as opposed to 短 short. Excelling; advantageous; profitable." with 59 words and phrases (e.g., "長生 long life; immortality. Used as a euphemism for coffins, death, etc."); then "Read chang3. Old; senior. To excel; to increase; to grow." with 38 ("長妾 the senior concubine"); and then "Read chang4. with 4 terms (e.g., 無長物 there is nothing over."). The alternate entry chang 長 [no tone] (408) says "See 450."
Giles' A Chinese-English Dictionary has received both acclaim and censure. An early critic, the Chinese Malaysian scholar Gu Hongming (1857-1928) criticized Giles' lack of overall insight into Chinese literature, and said
It is this want of philosophical insight in Dr. Giles which makes him so helpless in the arrangement of his materials in his books. Take for instance his great dictionary. It is in no sense a dictionary at all. It is merely a collection of Chinese phrases and sentences, translated by Dr. Giles without any attempt at selection, arrangement, order or method. As a dictionary for the purposes of the scholar, Dr. Giles' dictionary is decidedly of less value than even the old dictionary of Dr. Williams. (1915: 120)
Arthur C. Moule, son of the Anglican missionary George Moule, wrote a critical review of Giles' dictionary, for instance, the 否3 entry (3596) gives fou3 "Not; on the contrary; negative" and p'i3 "Bad; wicked. One of the diagrams." "Diagram" refers to the Yijing Hexagram 12 pǐ 否 "Obstruction". Moule (1922: 130) says fou, p'i, or pei[ sic ] has three meanings" "not", "to obstruct; an obstacle", and "evil", but Giles accidentally omitted the second, which is the hexagram's meaning.
The English sinologist Charles Aylmer, who first published The Memoirs of H. A. Giles from a Cambridge University Library manuscript, gives a balanced evaluation on the dictionary. Aylmer says the second edition "impresses by its sheer bulk" but falls short of the "highest standards of the best 19th-century lexicography". First, the dictionary does not cite sources for terms, but diversely includes both Classical Chinese literary archaisms from sources like the Kangxi Dictionary and modern vernacular colloquialisms that Giles "laboriously collected from books read and conversations held during a long stretch of years." Second, Giles failed to indicate stylistic level, which he justifies on the "(somewhat specious) grounds" that, "No division of phraseology into classical and colloquial has been made, for the simple reason that no real line of demarcation exists. Expressions are used in ordinary conversation which occur in the Book of Odes. The book-language fades imperceptibly into the colloquial." (1912: viii). A third lexicographical shortcoming is the random arrangement of subentries, "requiring the reader to con up and down the columns". As a general rule, Giles explains (1892: vii), "the meanings found in the Classics stand first, and more modern and colloquial meanings follow. But to this rule there are some striking exceptions, purposely introduced, so as not to impair any value this Dictionary may have as a practical book of reference." Despite these deficiencies, Aylers says Giles' dictionary "held the field for many decades and lives on in successors", such as Robert Mathews' (1931) A Chinese-English Dictionary Compiled for the China Inland Mission , many of whose definitions "are taken, without acknowledgment, from Giles".
Today the dictionary is most often cited as the locus classicus of the so-called "Wade-Giles" romanisation system, for which the name of Giles is widely known even to non-specialists. Apart from this, its practical use is mainly as a repository of late Ch'ing bureaucratic phraseology, though it is replete with fascinating nuggets of information and is a wonderful book for browsing. (1997: 5)
The American sinologist and linguist Jerry Norman (1998: 173) calls Giles' dictionary the "first truly adequate Chinese-English dictionary", with pronunciation glosses that were "by and large free of the artificiality found in earlier works". He also says that Giles, like his predecessors, mixed literary and colloquial definitions together without distinction, and concludes that the dictionary "remains a rich depository of nineteenth-century Peking colloquial words and phrases, in other respects it has been superseded by later dictionaries".
A recent book on Chinese lexicography says Giles' dictionary has "special significance and interest" and "enjoys pride of place in the history of Chinese bilingual dictionaries as the authoritative source for the Wade-Giles system of Romanization." (Yong and Peng 2008: 387).
The English sinologist and historian Endymion Wilkinson (2013: 85) says Giles' dictionary is "still interesting as a repository of late Qing documentary Chinese, although there is little or no indication of the citations, mainly from the Kangxi zidian)." (Wilkinson 2013: 85)
The English words Daoism and Taoism are alternative spellings for the same-named Chinese philosophy and religion. The root for Daoism or Taoism is the Chinese word 道, which was transcribed tao or tau in the earliest systems for the romanization of Chinese and dao or dau in 20th century systems.
Tao or DaoDOW; from Chinese: 道; pinyin: Dào(
Wade–Giles, sometimes abbreviated Wade, is a romanization system for Mandarin Chinese. It developed from a system produced by Thomas Wade, during the mid-19th century, and was given completed form with Herbert A. Giles's Chinese–English Dictionary of 1892.
Herbert Allen Giles was a British diplomat and sinologist who was the professor of Chinese at Cambridge University for 35 years. Giles was educated at Charterhouse School before becoming a British diplomat in China. He modified a Mandarin Chinese romanisation system established by Thomas Wade, resulting in the widely known Wade–Giles Chinese romanisation system. Among his many works were translations of the Analects of Confucius, the Lao Tzu , the Chuang Tzu, and, in 1892, the widely published A Chinese-English Dictionary.
Postal romanization was a system of transliterating Chinese place names developed by the Imperial Post Office in the early 1900s. The system was in common use until the 1980s, when it was largely replaced by hanyu pinyin.
Japanese dictionaries have a history that began over 1300 years ago when Japanese Buddhist priests, who wanted to understand Chinese sutras, adapted Chinese character dictionaries. Present-day Japanese lexicographers are exploring computerized editing and electronic dictionaries. According to Keisuke Nakao:
It has often been said that dictionary publishing in Japan is active and prosperous, that Japanese people are well provided for with reference tools, and that lexicography here, in practice as well as in research, has produced a number of valuable reference books together with voluminous academic studies. (1998:35)
Chinese dictionaries date back over two millennia to the Han Dynasty, which is a significantly longer lexicographical history than any other language. There are hundreds of dictionaries for the Chinese language, and this article introduces some of the most important.
The Romanization of Chinese is the use of the Latin alphabet to write Chinese. Chinese uses a logographic script, and its characters do not represent phonemes directly. There have been many systems using Roman characters to represent Chinese throughout history. Linguist Daniel Kane recalls, "It used to be said that sinologists had to be like musicians, who might compose in one key and readily transcribe into other keys." The dominant international standard for Putonghua since about 1982 has been Hanyu Pinyin. Other well-known systems include Wade-Giles (Mandarin) and Yale Romanization.
Zhuyin Fuhao, Zhuyin, Bopomofo (ㄅㄆㄇㄈ) or Mandarin Phonetic Symbols is the major Chinese transliteration system for Taiwanese Mandarin. It is also used to transcribe other varieties of Chinese, particularly other varieties of Standard Chinese and related Mandarin dialects, as well as Taiwanese Hokkien.
The Yale romanization of Mandarin is a system for transcribing the sounds of Standard Chinese, based on Mandarin Chinese varieties spoken in and around Beijing. It was devised in 1943 by the Yale sinologist George Kennedy for a course teaching Chinese to American soldiers, and popularized by continued development of that course at Yale. The system approximated Chinese sounds using English spelling conventions in order to accelerate acquisition of pronunciation by English speakers.
Sir Thomas Francis Wade, was a British diplomat and sinologist who produced an early Chinese textbook in English, in 1867, that was later amended, extended and converted into the Wade-Giles romanization system for Mandarin Chinese by Herbert Giles in 1892. He was the first professor of Chinese at Cambridge University.
The Chinese and English Dictionary: Containing All the Words in the Chinese Imperial Dictionary, Arranged According to the Radicals (1842), compiled by the English Congregationalist missionary Walter Henry Medhurst (1796-1857), is the second major Chinese-English dictionary after Robert Morrison's pioneering (1815-1823) A Dictionary of the Chinese Language. Medhurst's intention was to publish an abridged and cheaper dictionary that still contained all the 47,035 head characters from the (1716) Kangxi Dictionary, which Morrison's huge dictionary included. Medhurst reversed and revised into his Chinese-English dictionary in compiling the (1847-1848) English and Chinese Dictionary in Two Volumes.
A Chinese–English Dictionary: Compiled for the China Inland Mission by R. H. Mathews (1931) or Mathews' Chinese–English Dictionary (1943), edited by the Australian Congregationalist missionary Robert Henry Mathews (1877-1970), was the standard Chinese–English dictionary for decades. Mathews originally intended his dictionary to be a revision of Frederick W. Baller's out-of-print (1900) An Analytical Chinese–English Dictionary, Compiled for the China Inland Mission, but ended up compiling a new dictionary. Mathews copied, without acknowledgment, from Herbert Allen Giles' A Chinese–English Dictionary.
The Five Thousand Dictionary: A Chinese-English Dictionary… (1926) or Fenn's Chinese-English Pocket-Dictionary (1942), which was compiled by American missionary Courtenay H. Fenn, is a widely reprinted learners' dictionary that selected Chinese character entries on the basis of common usage. It was the first Chinese-English dictionary to indicate the neutral tone associated with weak syllables.
The Concise Dictionary of Spoken Chinese (1947), which was compiled by Yuen Ren Chao and Lien Sheng Yang, made numerous important lexicographic innovations. It was the first Chinese dictionary specifically for spoken Chinese words rather than for written Chinese characters, and one of the first to mark characters for being "free" or "bound" morphemes according to whether or not they can stand alone as a complete and independent utterance.
Lin Yutang's Chinese-English Dictionary of Modern Usage (1972), compiled by the linguist and author Lin Yutang, contains over 8,100 character head entries and 110,000 words and phrases, including many neologisms. Lin's dictionary made two lexicographical innovations, neither of which became widely used. Collation is based on his graphical "Instant Index System" that assigns numbers to Chinese characters based on 33 basic calligraphic stroke patterns. Romanization of Chinese is by Lin's "Simplified National Romanization System", which he developed as a prototype for the Gwoyeu Romatzyh or "National Romanization" system adopted by the Chinese government in 1928. Lin's bilingual dictionary continues to be used in the present day, particularly the free online version that the Chinese University of Hong Kong established in 1999.
The ABC Chinese–English Dictionary or ABC Dictionary (1996), compiled under the chief editorship of John DeFrancis, is the first Chinese dictionary to collate entries in single-sort alphabetical order of pinyin romanization, and a landmark in the history of Chinese lexicography. It was also the first publication in the University of Hawai'i Press's "ABC" series of Chinese dictionaries. They republished the ABC Chinese–English Dictionary in a pocket edition (1999) and desktop reference edition (2000), as well as the expanded ABC Chinese–English Comprehensive Dictionary (2003) and dual ABC Chinese–English/English-Chinese Dictionary (2010). Furthermore, the ABC Dictionary databases have been developed into computer applications such as Wenlin Software for learning Chinese (1997).
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