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Alan Brian Carter | |
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| Born | 1952 (age 71–72) Lincolnshire, England |
| Nationality | British |
| Occupation(s) | Academic, philosopher |
| Academic background | |
| Alma mater | University of Kent University of Sussex St Cross College, Oxford (DPhil) |
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| Main interests | Political philosophy, moral philosophy, environmental philosophy |
Alan Brian Carter (born 1952) is Emeritus Professor of Moral Philosophy at the University of Glasgow.
Carter earned a BA at the University of Kent at Canterbury, a MA at the University of Sussex and a DPhil at St Cross College at the University of Oxford. Carter's first academic position was lecturer in political theory at University College Dublin. He then became head of the Philosophy Department at Heythrop College, University of London. Subsequently, he was professor of philosophy and environmental studies at the University of Colorado at Boulder. He has been a visiting professor at the University of British Columbia and at the University of Bucharest. For a number of years Carter was joint editor of the Journal of Applied Philosophy .
He works principally in political philosophy, moral philosophy, and environmental philosophy. Carter has published on a wide range of topics: within political philosophy he has written on political obligation, equality, and property rights; within environmental philosophy he has written on the moral status of both nonhuman animals and ecosystems; within applied ethics he has written on problems regarding future persons and world hunger; within political theory he has written on theories of the state and Third World underdevelopment; and within anarchism and Marxism Carter has written on their respective theories of history. He is currently developing an environmentalist moral theory that is, normatively, value pluralist and, metaethically, projectivist, [1] topics he has previously written about in moral theory.
Some of Carter's work in environmental philosophy is discussed critically by Robin Attfield. [2] Carter's state-primacy theory has been discussed by Robyn Eckersley [3] and criticized by John Barry. [4] and, most fully, by Simon Hailwood. [5] Carter has responded by arguing that his critics fail to take sufficiently into account the problems the military causes in modern societies: "it is telling how little attention green liberal critics of the state-primacy theory have paid to the role of the military and to its highly distorting effects. Failing to examine in any detail military requirements within ostensibly 'liberal democracies', whether existing or imagined, is more like simply ignoring an argument rather than answering it." [6]
Carter was one of the founder members of the London-based Anarchist Research Group. [7] Colin Ward has described Carter, with Murray Bookchin, as one of the leading eco-anarchist thinkers. [8]
Outside of academia, Carter is a former Chair of the World Development Movement Scotland and a former Board Member of Friends of the Earth Scotland. He is also a former Board Member and a former Trustee of Friends of the Earth.
Carter's publications include over 50 articles in academic journals and he is the author of 3 books:
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Egoism is a philosophy concerned with the role of the self, or ego, as the motivation and goal of one's own action. Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normative forms. That is, they may be interested in either describing that people do act in self-interest or prescribing that they should. Other definitions of egoism may instead emphasise action according to one's will rather than one's self-interest, and furthermore posit that this is a truer sense of egoism.
Egalitarianism, or equalitarianism, is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. As such, all citizens of a state should be accorded equal rights and treatment under the law. Egalitarian doctrines have supported many modern social movements, including the Enlightenment, feminism, civil rights, and international human rights.
Anarcho-primitivism, also known as anti-civilization anarchism, is an anarchist critique of civilization that advocates a return to non-civilized ways of life through deindustrialization, abolition of the division of labor or specialization, abandonment of large-scale organization and all technology other than prehistoric technology and the dissolution of agriculture. Anarcho-primitivists critique the origins and alleged progress of the Industrial Revolution and industrial society. Most Anarcho-primitivists advocate for a tribal-like way of life while some see an even simpler lifestyle as beneficial. According to anarcho-primitivists, the shift from hunter-gatherer to agricultural subsistence during the Neolithic Revolution gave rise to coercion, social alienation, and social stratification.
Green anarchism, also known as ecological anarchism or eco-anarchism, is an anarchist school of thought that focuses on ecology and environmental issues. It is an anti-capitalist and anti-authoritarian form of radical environmentalism, which emphasises social organization, freedom and self-fulfillment.
Murray Bookchin was an American social theorist, author, orator, historian, and political philosopher. Influenced by G. W. F. Hegel, Karl Marx, and Peter Kropotkin, he was a pioneer in the environmental movement. Bookchin formulated and developed the theory of social ecology and urban planning within anarchist, libertarian socialist, and ecological thought. He was the author of two dozen books covering topics in politics, philosophy, history, urban affairs, and social ecology. Among the most important were Our Synthetic Environment (1962), Post-Scarcity Anarchism (1971), The Ecology of Freedom (1982), and Urbanization Without Cities (1987). In the late 1990s, he became disenchanted with what he saw as an increasingly apolitical "lifestylism" of the contemporary anarchist movement, stopped referring to himself as an anarchist, and founded his own libertarian socialist ideology called "communalism", which seeks to reconcile and expand Marxist, syndicalist, and anarchist thought.
Thomas Burton Bottomore was a British Marxist sociologist.
Left-libertarianism, also known as left-wing libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. Its classical usage refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism.
Right-libertarianism, also known as libertarian capitalism, or right-wing libertarianism, is a libertarian political philosophy that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a variant of libertarianism that combines self-ownership with an anti-authoritarian approach to property and income. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a significant transformation of the modern welfare state. Practitioners of Right-libertarianism usually do not self-describe by that term and often object to it.
Articles in social and political philosophy include:
Arran Emrys Gare is an Australian philosopher known mainly for his work in environmental philosophy, philosophy of science, philosophy of culture and the metaphysics of process philosophy. He currently holds the position of Associate Professor in the Faculty of Life and Social Sciences at Swinburne University of Technology in Melbourne, Australia.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and argues that modern human societies should be restructured in accordance with such ideas.
Biocentrism, in a political and ecological sense, as well as literally, is an ethical point of view that extends inherent value to all living things. It is an understanding of how the earth works, particularly as it relates to its biosphere or biodiversity. It stands in contrast to anthropocentrism, which centers on the value of humans. The related ecocentrism extends inherent value to the whole of nature.
The following outline is provided as an overview of and topical guide to politics and political science:
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
Analytical Marxism is an academic school of Marxist theory which emerged in the late 1970s, largely prompted by G. A. Cohen's Karl Marx's Theory of History: A Defence (1978). In this book, Cohen drew on the Anglo–American tradition of analytic philosophy in an attempt to raise the standards of clarity and rigor within Marxist theory, which led to his distancing of Marxism from continental European philosophy. Analytical Marxism rejects much of the Hegelian and dialectical tradition associated with Marx's thought.
A classless society is a society in which no one is born into a social class like in a class society. Distinctions of wealth, income, education, culture, or social network might arise and would only be determined by individual experience and achievement in such a society. Thus, the concept posits not the absence of a social hierarchy but the uninheritability of class status. Helen Codere defines social class as a segment of the community, the members of which show a common social position in a hierarchical ranking. Codere suggest that a true class-organized society is one in which the hierarchy of prestige and social status is divisible into groups. Each group with its own social, economic, attitudinal and cultural characteristics, and each having differential degrees of power in community decision.
The following outline is provided as an overview of and topical guide to socialism:
Simon Hailwood is a British philosopher whose research concerns moral philosophy, political philosophy, environmental philosophy, environmental ethics, political realism, and pragmatism. He is a Professor of Philosophy in the Department of Philosophy at the University of Liverpool, which he joined in 2004 as a lecturer.
