Dayanand Saraswati, was a Hindu philosopher, social leader and founder of the Arya Samaj, a reform movement of Hinduism. His book Satyarth Prakash has remained one of the influential text on the philosophy of the Vedas and clarifications of various ideas and duties of human beings. He was the first to give the call for Swaraj as "India for Indians" in 1876, a call later taken up by Lokmanya Tilak. Denouncing the idolatry and ritualistic worship, he worked towards reviving Vedic ideologies. Subsequently, the philosopher and President of India, S. Radhakrishnan, called him one of the "makers of Modern India", as did Sri Aurobindo.
The following outline is provided as an overview of and topical guide to Hinduism:
Arya Samaj is a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. The samaj was founded by the sannyasi (ascetic) Dayanand Saraswati in the 1870s.
Pandit Sudhakar Chaturvedi was an Indian independence activist, Vedic scholar, Indologist, and claimed supercentenarian. At the claimed age of 122 years, 313 days, some Indian newspapers reported him as the oldest Indian ever.
Gurukula Kangri is a Government-funded Deemed to be University u/s 3 of the UGC Act 1956 located in Haridwar, Uttarakhand, India. It is fully funded by UGC/ Govt. of India. It is NAAC "A" grade accredited. Situated near the bank of the Ganges, Haridwar and about 200 km from New Delhi. Gurukula Kangri has 25 academic departments covering Engineering, Applied Sciences, Vedic Sciences, Humanities and Social Sciences and Management programs with a strong emphasis on Vedic and Modern Sciences and technological education and research. The university has signed about 34 memorandums of understanding with industries, universities, NGOs, and institutions.
Hinduism was first introduced by Sindhi settlers who migrated to Ghana after India was divided in 1947. It was spread to Ghana actively by Ghana's Hindu Monastery headed by Swami Ghananand Saraswati and by the International Society for Krishna Consciousness (ISKCON). Hinduism is one of the fastest growing religions in Ghana.
Suriname has possibly the highest proportion of Hindus who are Arya Samajis, compared to any other country. In Suriname, the Hindu population had split, with roughly 20% following the teachings of Swami Dayanand Saraswati, founder of the Ārya Samāj, and 80% following the Sanatan Dharm. According to the census of 2012 the number of Ārya Samājĩs is 16,661. The arrival of Arya Samaj preachers in Suriname, in 1929, caused a rift in the Hindu community, between the followers of Sanātanī and the Ārya Samāj.
Arya Samaj is a Hindu reform movement in South Africa. Like other parts of the world where people of Indian origin are settled, the teachings of Swami Dayananda Saraswati, founder of the Arya Samaj, made their way to South Africa during the beginning of the twentieth century. The Arya Samaj encouraged Indian South Africans to take pride in their heritage and culture and promoted education and social reform.
The Arya Samaj was founded in Nairobi on 5 July 1903, at a meeting at the home of Jai Gopal attended by forty-five people. The small group of Arya Samajis immediately began plans for a centre for its members and on 11 September 1903, the foundation for the first Arya Samaj building in East Africa was laid. Today there is a seven-storey building on this site.
Arya Samaj in Tanzania had been in existence since the early 1900s and prior to independence the whole of East Africa was served by a single Arya Samaj. After independence a separate Pratinidhi Sabha was formed in Tanzania on 19 July 1974.
Arya Samaj is a Hindu reform movement in Mauritius. Established in 1911, the Arya Paropkarini Sabha was officially registered in 1913. Since its creation Arya Samaj has had a great influence on the religious, social, educational and political lives of the people of Indian origin on the island. It has endeavoured to uphold the principles and ideals set forth by Maharishi Dayanand and his reformist movement. Some of the more notable ideals are women parity and free access to education. It has provided Hindus with a choice of progressive Hinduism, has promoted education with particular emphasis on Hindi and established orphanages, primary schools, colleges and tertiary institution.
The earliest efforts to establish the Arya Samaj in Trinidad and Tobago were made by visiting missionaries in the beginning of the 20th century. In the 1930s their activities led to the establishment of a new organisation, which first was called the Arya Samaj Association, but later was renamed Arya Pratinidhi Sabha of Trinidad. The main activity of the sabha was giving support to the construction of Aryan temples and schools. Unfortunately the organisation was frequently plagued by split-offs, which caused a decrease of its membership.
The Ārya Samāj doctrine, a monotheistic Hindu reform movement that rejects the idea of caste and the exclusive role of brahmins as religious leaders, first arrived in Guyana in the early 1900s with the teachings of Swami Dayanand, but grew rapidly after 1910 after the arrival of missionary Bhai Parmānand. Unlike much of mainstream Hinduism, the movement encourages proselytization and opposes the use of images and idols in worship.
Swami Shraddhanand, also known as Mahatma Munshi Ram Vij, was an Arya Samaj sannyasi and an Indian Independence activist who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan and the Shuddhi (purification), a Hindu reform movement in the 1920s.
Mahatama Hansraj, was an Indian educationist and a follower of Arya Samaj movement founder, Swami Dayanand. He founded, with Gurudatta Vidhyarthi, the Dayanand Anglo-Vedic Schools System (D.A.V.) in Lahore on 1 June 1886, where the first D.A.V. school was set up in memory of Dayanand who had died three years earlier.
The Singh Sabhā Movement, also known as the Singh Sabhā Lehar, was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
Pandit Lekh Ram was a 19th-century social reformer, publicist, and writer from Punjab, India. He was the leader of the radical wing within the Arya Samaj, an Indian Hindu reform movement. He was known for his criticism of the caste system, superstitions, and blind faith prevalent in Hindu society. He also advocated for the education and empowerment of women. He is also known particularly for his encounters with Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, and as a subject of his death prophecy. Lekh Ram's outspoken views and writings made him a controversial figure, and he faced opposition and violence from conservative Hindus and Muslims. His assassination by an unidentified assailant on 6 March 1897 is believed by Ahmadi Muslims to have occurred in accordance with Ahmad's prophecy concerning him.
Dr Chaturbhuj Sahay ; known as Guru Maharaj, 3 November 1883 – 24 September 1957, was an Indian mystic and capable master. Due to the spiritual atmosphere at home the love of God was sown within him in early childhood, and his heart was colored with a slight color of detachment. From a young age he used to meet Saints and Yogiraj or learned ascetics (Sanyasi), and was influenced by several religious traditions.
