Prarthana Samaj

Last updated

Prarthana Samaj Mandir, 1874 & 1922 Prarthana Samaj Mandir, 1874 & 1922.jpg
Prarthana Samaj Mandir, 1874 & 1922
Old Members of Prarthana Samaj Old Members of Prarthana Samaj.jpg
Old Members of Prarthana Samaj

Prarthana Samaj or "Prayer Society" in Sanskrit, was a movement for religious and social reform in Bombay, India, based on earlier reform movements. Prarthana Samaj was founded by Atmaram Pandurang in 31 March 1867 when Keshub Chandra Sen visited Maharashtra, with an aim to make people believe in one God and worship only one God. It became popular after Mahadev Govind Ranade joined. The main reformers were the intellectuals who advocated reforms of the social system of the Hindus. It was spread to southern India by noted Telugu reformer and writer, Kandukuri Veeresalingam.

Contents

The movement was started as a movement for religious and social reform.[ citation needed ]. The precursor of the Prarthana Samaj in Mumbai was the Paramahamsa Sabha, a secret society for the furtherance of liberal ideas by Ram Balkrishna Jaykar and others in Mumbai. It was secret in order to avoid the wrath of the powerful and conservative elements.

The Prarthana Samaj members were followers of the great religious tradition of the Marathi Sant Mat like Namdev and Tukaram. Although the adherents of Prarthana Samaj were devoted theists, they also worshipped formless god. They drew their nourishment from the Hindu scriptures such as Bhagavad Gita, Upanishads and used the hymns of the old Marathi "poet-saints" in their prayers. [1] Their ideas trace back to the devotional poems of the Vitthalas [2] as part of the Vaishnava bhakti devotional movements of the thirteenth century in southern Maharashtra. [3] The Marathi poets had inspired a movement of resistance to the Mughals. But, beyond religious concerns, the primary focus of the Prarthana Samaj was on social and cultural reform.

Social reforms

Prarthana Samaj critically examined the relations between contemporary social and cultural systems and religious beliefs and gave priority to social reform as compared with the political changes already initiated by the British government. Their comprehensive reform movement has led many impressive projects of cultural change and social reform in India, such as the improvement of the lot of women and depressed classes, an end to the caste system, abolition of child marriages and infanticide, educational opportunities for women, and remarriage of widows. Its success was guided by R. G. Bhandarkar, a noted Sanskrit scholar, Atmaram Pandurang, Narayan Chandavarkar, and Mahadev Govind Ranade. Ranade emphasized that "the reformer must attempt to deal with the whole man and not to carry out reform on one side only".

See also

Literature

Related Research Articles

<span class="mw-page-title-main">Arya Samaj</span> Vedic reform organisation

Arya Samaj is a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. The samaj was founded by the sannyasi (ascetic) Dayanand Saraswati on 7 April 1875.

Contemporary groups, collectively termed Hindu reform movements, reform Hinduism, Neo-Hinduism, or Hindu revivalism, strive to introduce regeneration and reform to Hinduism, both in a religious or spiritual and in a societal sense. The movements started appearing during the Bengali Renaissance.

<span class="mw-page-title-main">Pandurang Shastri Athavale</span> Indian philosopher, spiritual leader and social reformer

Rev. Pandurang Shastri Athavale, also known as Dada /Dadaji, which literally translates as "elder brother" in Marathi, was an Indian activist, philosopher, spiritual leader, social revolutionary, and religion reformist, who founded the Swadhyaya Parivar in 1954. Swadhyaya is a self-study process based on the Bhagavad Gita which has spread across nearly 100,000 villages in India, Americas, Europe, Middle East, Oceania and other Asian countries with five million adherents. Noted for his discourses on the Bhagavad Gita, the Vedas and the Upanishads, Dadaji is also known for his selfless work and brilliant knowledge in scriptures.

<span class="mw-page-title-main">Dnyaneshwar</span> 13th century Varkari Sant

Sant Dnyaneshwar, also referred to as Jnaneshwar, Jnanadeva, Dnyandev or Mauli or Dnyaneshwar Vitthal Kulkarni (1275–1296), was a 13th-century Indian Marathi saint, poet, philosopher and yogi of the Nath Shaiva and Varkari tradition. In his short life of 21 years, he authored Dnyaneshwari and Amrutanubhav. These are the oldest surviving literary works in the Marathi language, and considered to be milestones in Marathi literature. Sant Dnyaneshwar's ideas reflect the non-dualistic Advaita Vedanta philosophy and an emphasis on Yoga and bhakti towards Vithoba, an incarnation of Lord Vishnu. His legacy inspired saint-poets such as Eknath and Tukaram, and he is one of the founders of the Varkari (Vithoba-Krishna) Bhakti movement tradition of Hinduism in Maharashtra. Dnyaneshwar undertook samadhi at Alandi in 1296 by entombing himself in an underground chamber.

<span class="mw-page-title-main">Kirtan</span> Musically recited story in Indian traditions

Kirtana, also rendered as Kirtan, is a Sanskrit word that means "narrating, reciting, telling, describing" of an idea or story, specifically in Indian religions. It also refers to a genre of religious performance arts, connoting a musical form of narration or shared recitation, particularly of spiritual or religious ideas, native to the Indian subcontinent.

<span class="mw-page-title-main">Tukaram</span> 17th century Varkari Sant and Poet

Sant Tukaram Maharaj was a 17th-century Marathi poet, Hindu sant (saint), popularly known as Tuka, Tukobaraya, Tukoba in Maharashtra. He was a Sant of Varkari sampradaya - that venerates the god Vitthal - in Maharashtra, India. He was part of the egalitarian, personalized Varkari devotionalism tradition. Tukaram is best known for his devotional poetry called Abhanga and community-oriented worship with spiritual songs known as kirtan.

Marathi literature is the body of literature of Marathi, an Indo-Aryan language spoken mainly in the Indian state of Maharashtra and written in the Devanagari and Modi script.

<span class="mw-page-title-main">Mahadev Govind Ranade</span> Indian scholar, social reformer, judge and author

Mahadev Govind Ranade, popularly referred to as Justice Ranade, was an Indian scholar, social reformer, judge and author. He was one of the founding members of the Indian National Congress party and owned several designations as member of the Bombay legislative council, member of the finance committee at the centre, and judge of the Bombay High Court, Maharashtra.

<span class="mw-page-title-main">Chitpavan Brahmins</span> Indian Brahmin sub-caste inhabiting Konkan region

The Chitpavan Brahmin or Konkanastha Brahmin is a Hindu Maharashtrian Brahmin community inhabiting Konkan, the coastal region of the state of Maharashtra. Initially working as messengers and spies in the late seventeenth century, the community came into prominence during the 18th century when the heirs of Peshwa from the Bhat family of Balaji Vishwanath became the de facto rulers of the Maratha empire. Until the 18th century, the Chitpavans were held in low esteem by the Deshastha, the older established Brahmin community of Maharashtra region.

<span class="mw-page-title-main">Pandurang Vaman Kane</span> Indian Indologist and Sanskrit scholar

Pandurang Vaman Kane was a notable Indologist and Sanskrit scholar. He received India's highest civilian award Bharat Ratna in 1963 for his scholarly work that spanned more than 40 years of active academic research that resulted in 6,500 pages of History of Dharmaśāstra. The historian Ram Sharan Sharma says: "Pandurang Vaman Kane, a great Sanskritist wedded to social reform, continued the earlier tradition of scholarship. His monumental work entitled the "History of the Dharmasastra", published in five volumes in the twentieth century, is an encyclopedia of ancient social laws and customs. This enables us to study the social processes in ancient India."

Narayan Vaman Tilak was a Marathi poet from the Konkan region of then Bombay Presidency in British India, and a famous convert to Christianity from Chitpavan Brahmin Community.

<span class="mw-page-title-main">Vithoba</span> Hindu god considered as a manifestation of Vishnu or Krishna

Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu deity predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is generally considered as a manifestation of the god Vishnu, or his avatar Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.

<span class="mw-page-title-main">R. G. Bhandarkar</span> Indian scholar and social reformer (1837–1925)

Sir Ramakrishna Gopal Bhandarkar was an Indian scholar, orientalist, and social reformer.

<span class="mw-page-title-main">N. G. Chandavarkar</span>

Sir Narayan Ganesh Chandavarkar was an early Indian National Congress politician and Hindu reformer. He was regarded by some as the "leading Hindu reformer of western India".

<span class="mw-page-title-main">Vitthal Ramji Shinde</span>

Vitthal Ramji Shinde was one of the most important social and religious reformers in Maharashtra, India. He was prominent among the liberal thinkers and reformists in India, prior to his independence. His greatest contribution was to attempt to remove the practice of untouchability and bring about equality to the depressed classes in Indian society.


Rao Bahadur Vishnu Moreshwar Mahajani was a Marathi poet and playwright from Maharashtra, India.

<span class="mw-page-title-main">Ramabai Ranade</span> Indian social worker and activist

Ramabai Ranade was an Indian social worker and one of the first women's rights activists in the early 20th century. At the age of 11, she was married to Justice Mahadev Govind Ranade, who was a distinguished Indian scholar and social reformer. In that era of social inequality, women were not allowed to go to school and become literate.

Bal Ganghadhar Shastri Jambhekar is also known as Father of Marathi journalism for his efforts in starting journalism in Marathi language with the first newspaper in the language named 'Darpan' in the early days of British Rule in India.

<span class="mw-page-title-main">Atmaram Pandurang</span>

Atmaram Pandurang or Atmaram Pandurang Turkhadekar was an Indian physician and social reformer who founded the Prarthana Samaj and was one of the two Indian co-founders of the Bombay Natural History Society. A graduate of Grant Medical College, he was a brother of Dadoba Pandurang, a scholar of Sanskrit and Marathi. Atmaram Pandurang served briefly as sheriff of Bombay in 1879.

References