Named after | Beaver Creek |
---|---|
Formation | January 26, 1998 [1] [2] |
Type | state-recognized tribe, nonprofit organization |
EIN 57-1063914 [3] | |
Purpose | A80: Historical Societies, Historical Preservation [3] |
Headquarters | Salley, South Carolina [3] |
Location | |
Official language | English |
Leader | Louis Chavis [4] |
Vice Chief | Helen Jeffcoat |
Website | beavercreekindians |
Formerly called | Beaver Creek Band of Pee Dee Indians [2] |
The Beaver Creek Indian Tribe or Beaver Creek Indians is a state-recognized tribe and nonprofit organization headquartered in Salley, South Carolina. [1] [3] The organization was awarded the status of a state-recognized tribe by the South Carolina Commission of Minority Affairs on January 27, 2006. [5] They are not a federally recognized Native American tribe [6] and are one several recognized nonprofit organizations within South Carolina that allege to be descended from the historic Pee Dee. [4] The organization is not to be confused with the Pee Dee Indian Nation of Beaver Creek, a "state-recognized group" recognized by the South Carolina Commission of Minority Affairs in 2007. [7] [8]
The tribe claims descent from a band of Pee Dee who settled between the forks of Edisto River in Orangeburg County, South Carolina during the eighteenth century. [9]
On January 28, 1998, the organization was first chartered as a nonprofit organization, being originally called the Beaver Creek Band of Pee Dee Indians. [2] The tribe is governed by a chief, vice chief, and tribal council. [10] Every two years the organization holds an election for these positions, each lasting for a term of four years, with the chief in one category and the vice-chief and tribal council in another. [10] Additionally, an elders council provides the tribal council with consultation and advice. While the tribe traditionally inhabited lands near Neeses, South Carolina, the organization today is headquartered in Salley. [10]
In 1999, the Pee Dee Indian Nation of Beaver Creek split from the government of the tribe following an administrative disagreement and was later recognized by the South Carolina Commission for Minority Affairs as an independent state-recognized tribal group in 2007. [7] [8]
Dating from the American Revolutionary War through to the late twentieth century numerous sources and official government forms documented the ancestors of the Beaver Creek people as being Indian.[ citation needed ] This greatly assisted the tribe in achieving state recognition in the early 21st century. This provided proof that their people had a continuity of cultural and ethnic identity after the American Revolutionary War and throughout the coming years. [5] The organization was awarded the status of a state-recognized tribe by the South Carolina Commission of Minority Affairs on January 27, 2006. [5]
In the mid nineteenth century, their people filed a petition with the state of South Carolina on the behalf of Indian families residing near Edgefield County, South Carolina.[ citation needed ] The petition was in regards to the poll tax.[ citation needed ] More specifically, it inquired as to whether "persons of Indian descent are considered to be free persons of color". [11] During this era, the ancestors of the Beaver Creek were recorded as "mulatto".[ citation needed ] Additionally, several early 20th century birth and death certificates designate their people's race as "Croatan". [11] This term was often used to denote a person of mixed Indian ethnicity. Many of their people were also recorded as "Indian" on World War I civil enlistments.[ citation needed ]
Within an article written by Brewton Berry in 1948 entitled "The Mestizos of South Carolina", the author refers to the ancestors of the modern Beaver Creek Indian Tribe as tri-racial "outcasts" that did "not fit into the biracial caste system" then prevalent in South Carolina. [12] Berry notes that sometimes individuals within Orangeburg County were commonly called racial slurs by local whites but that he preferred to use the term mestizo for academic purposes when referencing similar people throughout the state. [12]
By the late 1990s, more than one hundred future members of the Beaver Creek Indian Tribe, then led by J. Barry Chavis, began to meet in Neeses to plan to petition the government for proper recognition as the Beaver Creek Band of Pee Dee Indians. [13] Members had previously been referred by racial slurs like redbone or brass ankle and were sometimes mistakenly considered Cherokee or Lumbee. [13] Prior to this time tribal members were often instructed to conceal their heritage by elders, who heavily suffered from discrimination during the early 20th century. [13]
Orangeburg County is a county located in the U.S. state of South Carolina. As of the 2020 census, the population was 84,223. Its county seat is Orangeburg. The county was created in 1769.
Marlboro County is a county located in the Pee Dee region on the northern border of the U.S. state of South Carolina. As of the 2020 census, its population was 26,667. Its county seat is Bennettsville. The Great Pee Dee River runs through it.
McColl is a town in Marlboro County, South Carolina, United States. It lies in the state's Pee Dee region, 8 miles (13 km) from the North Carolina border. The population was 2,174 at the 2010 census.
The Pee Dee is a region in the northeast corner of the U.S. state of South Carolina. It lies along the lower watershed of the Pee Dee River, which was named after the Pee Dee, an Indigenous tribe historically inhabiting the region.
The Lumbee are a creole group that self-identify as Native Americans, and are primarily centered in Robeson, Hoke, Cumberland, and Scotland counties in North Carolina.
The Waccamaw people were an Indigenous people of the Southeastern Woodlands, who lived in villages along the Waccamaw and Pee Dee rivers in North and South Carolina in the 18th century.
The Occaneechi Band of the Saponi Nation is a state-recognized tribe in North Carolina.
State-recognized tribes in the United States are organizations that identify as Native American tribes or heritage groups that do not meet the criteria for federally recognized Indian tribes but have been recognized by a process established under assorted state government laws for varying purposes or by governor's executive orders. State recognition does not dictate whether or not they are recognized as Native American tribes by continually existing tribal nations.
The Saponi are a Native American tribe historically based in the Piedmont of North Carolina and Virginia. They spoke a Siouan language, related to the languages of the Tutelo, Biloxi, and Ofo.
The Pedee people, also Pee Dee and Peedee, were a historic Native American tribe of the Southeastern United States. Historically, their population has been concentrated in the Piedmont of present-day South Carolina. It is believed that in the 17th and 18th centuries, English colonists named the Pee Dee River and the Pee Dee region of South Carolina for the tribe. Today four state-recognized tribes, one state-recognized group, and several unrecognized groups claim descent from the historic Pedee people. Presently none of these organizations are recognized by the Bureau of Indian Affairs, with the Catawba Indian Nation being the only federally recognized tribe within South Carolina.
The Wassamasaw Tribe of Varnertown Indians or Wassamasaw Tribe is a state-recognized tribe and 501(c)(3) nonprofit organization headquartered in Berkeley County, South Carolina. The organization was awarded the status of a state-recognized tribe by the South Carolina Commission of Minority Affairs in November 2009, becoming the sixth state-recognized tribe within South Carolina. They are not federally recognized as a Native American tribe by the Bureau of Indian Affairs. The Catawba Indian Nation is the only tribe in South Carolina that is federally recognized by the U.S. Government.
The Chaloklowa Chickasaw Indian People or Chaloklowa Chickasaw is a 501(c)(3) nonprofit organization and "state-recognized group" not to be confused with a state-recognized tribe. The state of South Carolina gave them the state-recognized group and special interest organization designation under the SC Code Section 1-31-40 (A) (7)(10), Statutory Authority Chapter 139 (100-111) in 2005.
The Waccamaw Siouan Indians are one of eight state-recognized tribes in North Carolina. Also known as the Waccamaw Siouan Indian Tribe, they are not federally recognized. They are headquartered in Bolton, North Carolina, in Columbus County, and also have members in Bladen County in southeastern North Carolina.
Town Creek Indian Mound is a prehistoric Native American archaeological site located near present-day Mount Gilead, Montgomery County, North Carolina, in the United States. The site, whose main features are a platform mound with a surrounding village and wooden defensive palisade, was built by the Pee Dee, a South Appalachian Mississippian culture people that developed in the region as early as 980 CE. They thrived in the Pee Dee River region of North and South Carolina during the Pre-Columbian era. The Town Creek site was an important ceremonial site occupied from about 1150—1400 CE. It was abandoned for unknown reasons. It is the only ceremonial mound and village center of the Pee Dee located within North Carolina.
The Coharie Intra-tribal Council, Inc. is a state-recognized tribe in North Carolina. The headquarters are in Clinton, North Carolina.
The Waccamaw Indian People, formerly the Chicora-Waccamaw Indian People, is a state-recognized tribe and 501(c)(3) nonprofit organization headquartered in Conway, South Carolina. The organization was awarded the status of a state-recognized tribe by the South Carolina Commission of Minority Affairs on February 17, 2005 and holds the distinction of being the first state-recognized tribe within South Carolina. The Waccamaw Indian People are not federally recognized as a Native American tribe and are one of two organizations that allege to be descended from the historic Waccamaw, the other being the Waccamaw Siouan Indians, who have been a state-recognized tribe in North Carolina since 1971. The Tribal Council of the Waccamaw Siouan Indians has issued a public proclamation stating that the two tribes share no relationship or association, and that the North Carolina Waccamaw do not recognize the Waccamaw Indian People as an Indian tribe or tribal entity.
The Natchez Indian Tribe of South Carolina or Eastern Band of Natchez is a nonprofit organization and "state-recognized group" not to be confused with a state-recognized tribe. The state of South Carolina gave them the state-recognized group and special interest organization designation under the SC Code Section 1-31-40 (A) (7)(10), Statutory Authority Chapter 139 (100-111) in 2007.
Vernon M. Tanner, also known as Mingo Big Bear Claw, was the leader of the Chaloklowa Chickasaw Indian People, a state-recognized "group" in South Carolina. Tanner was formally recognized by the South Carolina General Assembly in 2004 for his significant contributions to the state's Native American affairs, particularly for his role in the development of regulations for the recognition of Native American entities. This acknowledgment included his appointment as the first Native American Commissioner for the South Carolina Commission for Minority Affairs in modern history, a milestone in the state's efforts to include diverse representations within its governmental structure. However, this achievement was soon overshadowed by controversy when it was discovered that the indigenous ancestry claimed by Tanner and the Chaloklowa Chickasaw was incorrect upon the SCCMA's rereview of the organization's petition for recognition as a state-recognized tribe.
The Santee Indian Organization or Santee Indian Tribe is a state-recognized tribe and nonprofit organization headquartered in Holly Hill, South Carolina. The state of South Carolina awarded the organization the state-recognized tribe designation under the SC Code Section 1-31-40 (A) (7)(10), Statutory Authority Chapter 139 (100–110) on January 27, 2006. Since having obtained state-recognition the tribe remains federally unrecognized by the Bureau of Indian Affairs.