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The Catholic Women's League (CWL) is a Roman Catholic lay organisation founded in 1906 by Margaret Fletcher. Originally intended to bring together Catholic women in England, [1] [2] the organization has grown, and may be found in numerous Commonwealth countries. It is especially flourishing in Canada, Australia, New Zealand and Hong Kong. [3] Membership consists mainly of women who are members of the Roman Catholic Church, and who work together to promote Catholic values and to carry out volunteer and charitable work.
In 1906, Margaret Fletcher, an English convert to Catholicism, suggested the founding of a Catholic women's organization in England. She was supported in this idea by a small group of women, who formed the core of the organization at its beginning. The first official gathering of the Catholic Women's League was in 1907. [1] [4] By the 1920s, the CWL had approximately 22,000 members, many of whom were well educated, middle class women. [5]
Fletcher was socially conservative, opposed to women's suffrage, and concerned about the influence of secular women's organizations. [1] Her intent in establishing the Catholic Women's League was to provide an alternative organization for Catholic women, one that allowed them to engage in public affairs from a Catholic perspective. Fletcher believed that education was crucial for preparing Catholic women to play a greater role in civic life. [6]
In the first decades of the 20th century, social norms about women's role in the public sphere was changing, as women's suffrage in the United Kingdom was debated in Parliament, and eventually won in 1918, for some women, and for all women in 1928. [7] After women gained the vote, women's organizations played a key role in organizing women voters on various political and social issues. In keeping with Catholic doctrine, leaders of the CWL campaigned against easing restrictions on divorce, and against the legalization of abortion. [5] They supported the government's provision of universal family allowances as a means to support larger families. [8] Members of CWL also engaged in charitable activities, and advocated in favor of policies that addressed social ills.
Within two decades of its founding in England, the Catholic Women's League was established in several other Commonwealth countries. In particular, the Catholic Women's League has been an influential organization in Canada. In 1912, a chapter was formed in Edmonton, Canada; eight years later a national organization, Catholic Women's League of Canada, was formed. [9] On the occasion of the organization's first national gathering on 1 June 1921, Pope Benedict XV sent a letter of welcome. The inaugural president of the CWL of Canada was Bellelle Guerin. [10] In 2021, the organization marked its 100th anniversary with tree planting ceremonies and other events. [11] [12]
In Asia and the Pacific, several countries have chapters of the CWL. In 1914, a Catholic Women's League was established in Adelaide, South Australia. [13] According to historian Anne O'Brien, one of the motivations for the founding of the CWL at that time was to organize Catholic women's support for Australia's war effort. [14] A federation of Catholic women was formed in the Philippines in 1919, which later affiliated with the Catholic Women's League in 1928. [15] The first Catholic Women's League in New Zealand was established in Aukland, in 1931. [16] In Hong Kong, the Catholic Women's League was established in 1937 by two Irish women who were members of the CWL in the United Kingdom. [17]
Also in 1931, the first CWL in Africa was established in Cape Town, South Africa. [18] [19]
The Catholic Women's League is a member of the World Union of Catholic Women's Organizations. [18]
Olivier Rota, "Margaret Fletcher and the Roman Catholic thinking on women before the First World War. An idea of woman and woman’s higher education", in Women's History Magazine, 58, Spring/Summer 2008, pp. 34–37.
Suffrage, political franchise, or simply franchise, is the right to vote in public, political elections. In some languages, and occasionally in English, the right to vote is called active suffrage, as distinct from passive suffrage, which is the right to stand for election. The combination of active and passive suffrage is sometimes called full suffrage.
Women's suffrage is the right of women to vote in elections. Beginning in the mid-19th century, aside from the work being done by women for broad-based economic and political equality and for social reforms, women sought to change voting laws to allow them to vote. National and international organizations formed to coordinate efforts towards that objective, especially the International Woman Suffrage Alliance, as well as for equal civil rights for women.
First-wave feminism was a period of feminist activity and thought that occurred during the 19th and early 20th century throughout the Western world. It focused on legal issues, primarily on securing women's right to vote.
Women's suffrage – the right of women to vote – has been achieved at various times in countries throughout the world. In many nations, women's suffrage was granted before universal suffrage, so women and men from certain classes or races were still unable to vote. Some countries granted suffrage to both sexes at the same time. This timeline lists years when women's suffrage was enacted. Some countries are listed more than once, as the right was extended to more women according to age, land ownership, etc. In many cases, the first voting took place in a subsequent year.
The International Council of Women (ICW) is a women's rights organization working across national boundaries for the common cause of advocating human rights for women. In March and April 1888, women leaders came together in Washington, D.C., with 80 speakers and 49 delegates representing 53 women's organizations from nine countries: Canada, the United States, Ireland, India, United Kingdom, Finland, Denmark, France and Norway. Women from professional organizations, trade unions, arts groups and benevolent societies participate. National councils are affiliated to the ICW and thus make themselves heard at the international level. The ICW enjoys consultative status with the United Nations and its Permanent Representatives to ECOSOC, ILO, FAO, WHO, UNDP, UNEP, UNESCO, UNICEF, UNCTAD, and UNIDO.
Women's suffrage in the United Kingdom was a movement to fight for women's right to vote. It finally succeeded through laws in 1918 and 1928. It became a national movement in the Victorian era. Women were not explicitly banned from voting in Great Britain until the Reform Act 1832 and the Municipal Corporations Act 1835. In 1872 the fight for women's suffrage became a national movement with the formation of the National Society for Women's Suffrage and later the more influential National Union of Women's Suffrage Societies (NUWSS). As well as in England, women's suffrage movements in Wales, Scotland and other parts of the United Kingdom gained momentum. The movements shifted sentiments in favour of woman suffrage by 1906. It was at this point that the militant campaign began with the formation of the Women's Social and Political Union (WSPU).
Margaret Ethel MacDonald was a British feminist, social reformer, and wife of Labour politician Ramsay MacDonald from 1896 until her death from blood poisoning in 1911.
A suffragette was a member of an activist women's organisation in the early 20th century who, under the banner "Votes for Women", fought for the right to vote in public elections. The term refers in particular to members of the British Women's Social and Political Union (WSPU), a women-only movement founded in 1903 by Emmeline Pankhurst, which engaged in direct action and civil disobedience. In 1906, a reporter writing in the Daily Mail coined the term suffragette for the WSPU, derived from suffragist, in order to belittle the women advocating women's suffrage. The militants embraced the new name, even adopting it for use as the title of the newspaper published by the WSPU.
Women's suffrage in Australia was one of the earliest objectives of the movement for gender equality in Australia. It began to be socially and politically accepted and legislated during the late 19th century, beginning with South Australia in 1894 and Western Australia in 1899. In 1902, the newly established Australian Parliament passed the Commonwealth Franchise Act 1902, which set a uniform law enabling women to vote at federal elections and to stand for the federal parliament. This removed gender discrimination for white people in relation to electoral rights for federal elections in Australia. By 1908, the remaining Australian states had legislated for women's suffrage for state elections. It took longer before women could stand for parliament throughout Australia and even longer before they were actually elected.
St. Joan's International Alliance is a non profit women's organization. St. Joan's is a feminist Catholic organization, with a focus on women's equality. It is named after St. Joan of Arc. The organization has played a major role in influencing the ordination of women and general human rights. Their mission is "to secure the political, social and economic equality between men and women and to further the work and usefulness of Catholic women as citizens".
Margaret Fletcher (1862–1943) was an author, artist and a pioneer in the field of women's education, promoter of Christian feminism and founder of the Catholic Women's League.
The Catholic Women's League of Canada is a national service organization of women who are members of the Roman Catholic Church, and who work together to promote Catholic values and to carry out volunteer and charitable work. In 2016 the CWLA has about 83,000 members in over 1,200 parish councils across Canada. The League's national office is in Winnipeg, Manitoba; it is federally incorporated, and is a registered not-for-profit membership association. The League does not have registered charitable status.
Alice Abadam was a Welsh suffragette, feminist and public speaker.
Katherine Angelina Hughes was a Canadian journalist, author, archivist, and political activist. She founded the Catholic Indian Association in 1901 and was the secretary of the Catholic Women's League of Canada. She was the first provincial archivist for Alberta. As a journalist, Hughes worked for the Montréal Daily Star and the Edmonton Bulletin.
Helen Appo Cook was a wealthy, prominent African-American community activist in Washington, D.C. and a leader in the women's club movement. Cook was a founder and president of the Colored Women's League, which consolidated with another organization in 1896 to become the National Association of Colored Women (NACW), an organization still active in the 21st century. Cook supported voting rights and was a member of the Niagara Movement, which opposed racial segregation and African American disenfranchisement. In 1898, Cook publicly rebuked Susan B. Anthony, president of the National Woman's Suffrage Association, and requested she support universal suffrage following Anthony's speech at a U.S. Congress House Committee on Judiciary hearing.
British Dominions Women's Suffrage Union was a women's organization, founded in 1913 and dissolved in 1922.
Elizabeth Laurie Rees (1885–1971), known as "Bessie", was an English-born Australian temperance and women's rights activist. She was a key leader in the Women's Christian Temperance Union of Victoria, serving twenty years as the general secretary. She also served in a variety of leadership roles for the national Australian WCTU, including treasurer, corresponding secretary, and national president. She was the inaugural editor of the national WCTU magazine, White Ribbon Signal. A devoted Baptist, she helped launch the Victorian Baptist Women's Association with Cecilia Downing in 1925. In 1928, as president of the Victorian Baptist Women's Association, she attended the World Baptist Congress in Toronto, Canada, and was the only woman to lead devotions at the event. In 1935, Rees was awarded the King George V Silver Jubilee Medal for her work on temperance.
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