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Arabs represent the major ethnicity in Syria, in addition to the presence of several, much smaller ethnic groups.
Ethnicity and religion are intertwined in Syria as in other countries in the region, but there are also nondenominational, supraethnic and suprareligious political identities, like Syrian nationalism.
Since the 1960 census there has been no counting of Syrians by religion, and there has never been any official counting by ethnicity or language. In the 1943 and 1953 censuses the various denominations were counted separately, e.g. for every Christian denomination. In 1960 Syrian Christians were counted as a whole but Muslims were still counted separately between Sunnis and Alawis. [1] [2] [3]
The majority of Syrians speak Arabic, except for a minority of Assyrians, Mandeans and 'Arameans of the Anti-Lebanon mountains' who speak Neo-Aramaic; Kurdish speaking Syrian Kurds; Turkish speaking Syrian Turkmens; and Armenian speakers who altogether form 5-10% of the population. Syrian Arab Sunni Muslims form ~70-75% of the populace, Christians altogether around 10%, Alawites at 10%, and the remaining ~5-10% consist of minor ethnoreligious groups including the Druze (3%), Isma'ilis, Mhallami, Yezidi and Twelver Shiite Muslims (the latter two together also about 3%). [4] However, these percentages are only indicative.
The majority of Syrian Arabs speak a variety of dialects belonging to Levantine Arabic. Arab tribes and clans of Bedouin descent are mainly concentrated in the governorates of al-Hasakah, Deir ez-Zor, Raqqa and eastern Aleppo, forming roughly 30% of the total population and speaking a dialect related to Bedouin and Najdi Arabic. In Deir ez-Zor a dialect of North Mesopotamian Arabic is also spoken, reminiscent of that of medieval Iraq prior the Mongol invasions in 1258. [5]
Syrian Kurds form 5 to 10% of the Syrian population, the largest non-Arab minority. Yezidis, a non Muslim group are often counted among Kurds. Other non-Arabic-speaking Muslim groups include Syrian Turkmen, who had settled Syria in Mamluk and Ottoman times, Syrian Circassians and Syrian Chechens who settled in the 19th century, Syrian Bosniaks who settled in the 1870s and Greek Muslims who were resettled in Syria following the Greco-Turkish War of 1897. The Assyrians form a multi-denominational Christian minority, mainly in northeastern Syria, where they have been indigenous since the Bronze Age.
السريان في معلولا وجبعدين ولا يزال الأهلون فيها يتكلمون
... معلولا السريان منذ القديم ، والذين ثبتت سريانيتهم بأدلة كثيرة هم وعين التينة وبخعا وجبعدين فحافظوا على لغتهم وكتبهم أكثر من غيرهم . وكان للقوم في تلك الأيام لهجتان ، لهجة عاميّة وهي الباقية الآن في معلولا وجوارها ( جبعدين وبخعا ) ...
Ich kenne das Dorf nicht, doch gehört habe ich davon. Was ist mit Malula?‹ fragte der festgehaltene Derwisch. >Das letzte Dorf der Aramäer< lachte einer der…
The fact that nearly all Arabic loans in Ma'lula originate from the period before the change from the rural dialect to the city dialect of Damascus shows that the contact between the Aramaeans and the Arabs was intimate…
Aramäer von Ǧubbˁadīn
Die arabischen Dialekte der Aramäer
Die Kontakte zwischen den drei Aramäer-dörfern sind nicht besonders stark.
Aramäern in Ma'lūla
Viele Aramäer arbeiten heute in Damaskus, Beirut oder in den Golfstaaten und verbringen nur die Sommermonate im Dorf.