Irredentism is one state's desire to annex the territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar to the population of the parent state. Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state. However, difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. However, there are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.
Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
Pan-Turkism or Turkism is a political movement that emerged during the 1880s among Turkic intellectuals who lived in the Russian region of Kazan (Tatarstan), South Caucasus and the Ottoman Empire, with its aim being the cultural and political unification of all Turkic peoples. Turanism is a closely related movement but it is a more general term, because Turkism only applies to Turkic peoples. However, researchers and politicians who are steeped in the pan-Turkic ideology have used these terms interchangeably in many sources and works of literature.
Regionalism is a political ideology that seeks to increase the political power, influence and self-determination of the people of one or more subnational regions. It focuses on the "development of a political or social system based on one or more" regions, and/or the national, normative, or economic interests of a specific region, group of regions or another subnational entity, gaining strength from or aiming to strengthen the "consciousness of and loyalty to a distinct region with a homogeneous population", similarly to nationalism. More specifically, "regionalism refers to three distinct elements: movements demanding territorial autonomy within unitary states; the organization of the central state on a regional basis for the delivery of its policies including regional development policies; political decentralization and regional autonomy".
Racism in Russia mainly appears in the form of negative attitudes towards non-ethnic Russian citizens, immigrants or tourists and negative actions against them by some Russians. Traditionally, Russian racism includes antisemitism and Tatarophobia, as well as hostility towards the various peoples of the Caucasus, Central Asia, East Asia and Africa.
Jewish Autonomism, not connected to the contemporary political movement autonomism, was a non-Zionist political movement and ideology that emerged in the Russian and Austro-Hungarian empires, before spreading throughout Eastern Europe in the late 19th and early 20th century. In the late 19th century, Jewish Autonomism was seen "together with Zionism [as] the most important political expression of the Jewish people in the modern era." One of its first and major proponents was the historian and activist Simon Dubnow. Jewish Autonomism is often referred to as "Dubnovism" or "folkism".
Russian nationalism is a form of nationalism that promotes Russian cultural identity and unity. Russian nationalism first rose to prominence as a Pan-Slavic enterprise during the 19th century Russian Empire, and was repressed during the early Bolshevik rule. Russian nationalism was briefly revived through the policies of Joseph Stalin during and after the Second World War, which shared many resemblances with the worldview of early Eurasianist ideologues.
Russia, as the largest country in the world, has great ethnic diversity, is a multinational state, and is home to over 190 ethnic groups nationwide. According to the population census at the end of 2021, more than 147.1 million people lived in Russia, which is 4.3 million more than in the 2010 census, or 3.03%. At the same time, only 130.587 million census participants indicated their nationality. The top ten largest nations besides Russians included in descending order: Tatars, Chechens, Bashkirs, Chuvash, Avars, Armenians, Ukrainians, Dargins and Kazakhs. Population censuses in Russia allow citizens to report their nationality according not only to their ancestry, but also to self-identification. The 83 federal subjects which together constitute the Russian Federation include:
Estonian nationalism refers to the ideological movement for attaining and maintaining identity, unity, freedom and independence on behalf of a population deemed by many, or most, of its members to be the Estonian people, having one Estonian homeland – Estonia, sharing the common Estonian culture, as well as ancestral myths and memories, a common economy and common legal rights and duties for all members.
Azerbaijani nationalism, also referred to as Azerbaijanism originated as a result of the Pan-Turkist agenda expressed during the October Revolution and historiography under the Soviet Union.
"Russia for Russians" is a political slogan and nationalist doctrine, encapsulating the range of ideas from bestowing the ethnic Russians with exclusive rights in the Russian state to expelling all ethnically non-Russians from the country. Originated in the Russian Empire in the latter half of the 19th century, the slogan has become increasingly popular in modern Russia, challenging the dominant discourse of multiculturalism within Russia.
Circassian nationalism is the desire among Circassians worldwide to preserve their genes, heritage and culture, save their language from extinction, raise awareness about the Circassian genocide, return to Circassia and establish a completely autonomous or independent Circassian state in its pre-Russian invasion borders.
Balkar and Karachay nationalism is the national sentiment among the Balkars and Karachai. It generally manifests itself in:
Internet-nationalism is nationalism which bases its activity on the Internet. Cyber-nationalism has different aspects, which may help the government as a part of the propaganda. As a social phenomena, cyber-nationalism is nationalistic groups who are gathering on the internet. They often perform offensive actions against other countries, such as hacking and trying to affect elections. This phenomenon can be found in several countries such as Japan, Russia, and China.
A sovereignty referendum was held in Tatarstan, Russia, on 21 March 1992. Voters were asked whether they approved of Tatarstan being a sovereign state.
Soviet leaders and authorities officially condemned nationalism and proclaimed internationalism, including the right of nations and peoples to self-determination. Soviet internationalism during the era of the USSR and within its borders meant diversity or multiculturalism. This is because the USSR used the term "nation" to refer to ethnic or national communities and or ethnic groups. The Soviet Union claimed to be supportive of self-determination and rights of many minorities and colonized peoples. However, it significantly marginalized people of certain ethnic groups designated as "enemies of the people", pushed their assimilation, and promoted chauvinistic Russian nationalistic and settler-colonialist activities in their lands. Whereas Vladimir Lenin had supported and implemented policies of korenizatsiia, Joseph Stalin reversed much of the previous policies, signing off on orders to deport and exile multiple ethnic-linguistic groups brandished as "traitors to the Fatherland", including the Balkars, Crimean Tatars, Chechens, Ingush, Karachays, Kalmyks, Koreans and Meskhetian Turks, with those, who survived the collective deportation to Siberia or Central Asia, were legally designated "special settlers", meaning that they were officially second-class citizens with few rights and were confined within small perimeters.
Freedom of religion in Ukraine refers to the extent to which people in Ukraine are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups.
Chuvash nationalism or the Chuvash national movement is the belief that the Chuvash people constitute a nation, as well as the fight among the Chuvash people for equality. Spontaneous elements of Chuvash nationalism were manifested, starting from the 16th century, in various forms of social performances. Evasion of taxes and duties, local armed actions of local importance, submission of petitions to the authorities, withdrawal to regions weakly controlled by the state, participation in large-scale anti-government protests, persistent resistance to mass Christianization were evidence of the protest potential of the ethnos.
Tatar nationalism is the belief that Tatars should constitute an independent nation. Finding historical basis in the Khanate of Kazan and Russian–Tatar enmities, Tatar nationalism has often synthesised Islam as a national aspect. Tatar nationalism has historically manifested itself as the Idel-Ural State, as well as the Declaration of State Sovereignty of Tatarstan and the country's period of de facto independence from Russia in the early 1990s.
Azerbaijani national identity is a term referring to the sense of national identity, as embodied in the shared and characteristic culture, language and traditions, of the Azerbaijani people of Azerbaijan.
