![]() The ancestral record of Philippine National Hero José Rizal includes Austronesian, Japanese, Chinese, and Spanish blood. | |
Regions with significant populations | |
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Philippines, United States, Canada, Spain | |
Languages | |
Philippine languages, English, Spanish | |
Religion | |
Predominantly Christianity (Roman Catholic majority, Protestant minority) and Muslim minority | |
Related ethnic groups | |
Other Filipinos, various other ethnic groups |
Demographics of the Philippines |
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Filipinos |
In the Philippines, Filipino mestizo (Spanish : mestizo (masculine) / mestiza (feminine); Filipino/Tagalog : Mestiso (masculine) / Mestisa (feminine)) or colloquially Tisoy, is a name used to refer to people of mixed native Filipino and any foreign ancestry. [1] The word mestizo itself is of Spanish origin; it was first used in the Americas to describe people of mixed Native American and European ancestry. [2] The Chinese mestizos being the biggest mestizo population, while the Spanish mestizo being less yet very significant minority. They are very influential with the creation of Filipino nationalism.
![]() Spanish-Filipina mestiza wearing the traditional María Clara gown of the Philippines and the long hair tradition of the Filipina women during the colonial era | |
Regions with significant populations | |
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Philippines | |
Languages | |
Filipino, other Philippine languages, English and Spanish. | |
Religion | |
Christianity (Roman Catholicism, and Protestantism.) | |
Related ethnic groups | |
Filipino people, Filipino Mestizos |
A Spanish expedition led by Miguel Lopez de Legazpi in 1565 started a period of Spanish colonization of the Philippines which lasted for 333 years. The Roman Catholic Church played an important role in the Spanish colonization of the Philippines beyond the preaching of the Catholic faith. Spanish missionaries contributed to education, healthcare, scientific research and even public works. The Spanish government and religious missionaries studied the native Filipino languages and published the first grammars and dictionaries of tagalog, bisaya and others. In the earlier period, Roman Catholic rituals were adapted to native beliefs and values. As a result, a folk Roman Catholicism developed in the Philippines. [3] European settlers from Spain and Mexico immigrated to the islands and their offspring (of either pure Spanish, or mixed Spanish and Native descent) adopted the culture of their parents and grandparents. Most Filipinos of Spanish descent in the Philippines are of Basque ancestry [4] Some families still privately use Spanish in the households. In addition, Chavacano (a creole language based largely on the Spanish) is widely spoken in Zamboanga and neighboring regions, as well as Cavite and Ternate. Spanish era periodicals record that as much as one-third of the inhabitants of the island of Luzon possessed varying degrees of Spanish admixture. [5] In addition to Manila, select cities such as Bacolod, Cebu, Iloilo or Zamboanga which had important military fortifications and commercial ports during the Spanish era also had sizable mestizo communities. [6]
咱儂 / 咱人 / 華菲人 Chinito / Chinita / Intsik Pilipinong Tsino Lannang / Chinoy / Tsinoy | |
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![]() Chinese-Filipina girl wearing the María Clara gown, the traditional gown of Filipina women | |
Total population | |
At least 1.5 million are of pure Chinese ancestry. | |
Regions with significant populations | |
Metro Manila, Baguio, Central Visayas, Metro Iloilo-Guimaras, Metro Davao Negros, Pangasinan, Pampanga, Tarlac, Cagayan de Oro Vigan, Laoag, Laguna, Rizal, Lucena, Naga, Zamboanga City, Sulu | |
Languages | |
Filipino, English and other languages of the Philippines Hokkien, Mandarin, Cantonese, Teochew, Hakka Chinese, various other varieties of Chinese | |
Religion | |
Christianity (Roman Catholicism, Protestantism, P.I.C, Iglesia ni Cristo), Buddhism, Islam, Daoism | |
Related ethnic groups | |
Sangley, Overseas Chinese |
Even before the Spanish arrived in the Philippines, the Chinese had traded with the natives of the Philippines. During the colonial period, there was an increase in the number of Chinese immigrants in the Philippines. The Spaniards restricted the activities of the Chinese and confined them to the Parián which was located near Intramuros. Most of the Chinese residents earned their livelihood as traders.
Initially, many of the Chinese who arrived during the Spanish period were Cantonese or Taishanese, who worked as laborers, but there were also Hokkienese, who entered the retail trade and now currently make up most of the Chinese Filipino population. The Chinese residents of the islands were encouraged to intermarry with other native or Spanish Filipinos and convert to Roman Catholicism. Both native filipinos and Chinese who lacked surnames were encouraged to adopt one from the Catálogo alfabético de apellidos , an alphabetical list of Spanish family names, introduced by the government in the mid-19th century.
During the United States colonial period, the Chinese Exclusion Act of the United States was also applied to the Philippines. [7] Despite this, many were still able to find ways to migrate into the Philippines during the era.
After the Second World War and the victory of the Communists in the Chinese Civil War, many refugees who fled from Mainland China settled in the Philippines. These groups in the 20th century formed the bulk of the current population of Chinese Filipinos. [8] After the Philippines achieved full sovereignty on 4 July 1946, Chinese immigrants became naturalized Filipino citizens, while the children of these new citizens who were born in the country acquired Filipino citizenship from birth. [9]
Chinese Filipinos are one of the largest overseas Chinese communities in Southeast Asia. [10] Mestizos de Sangley—Filipinos with at least some Chinese ancestry descended from the Spanish colonial era—comprise 18–27% of the Philippine population. [11] There are roughly 1.5 million Filipinos with pure Chinese ancestry, or about 1.6% of the population. [12]
![]() Filipino-American family, Philippines | |
Regions with significant populations | |
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Angeles City · Baguio · San Fernando, La Union · Calamba · Tuguegarao · Calapan · Legazpi · Iloilo · Olongapo · Pagadian · Cagayan de Oro · Davao · Koronadal · Butuan · Cotabato · Metro Cebu · Metro Manila | |
Languages | |
Filipino · American English · Philippine English | |
Religion | |
Protestantism · Roman Catholicism · Buddhism | |
Related ethnic groups | |
Americans (especially White Americans) |
The history of racial mixture in the Philippines occurred on a smaller scale than other Spanish territories in Americas during the Spanish colonial period from the 16th to the 19th century. This ethno-religious social stratification schema was similar to the casta system used in Hispanic America, with some major differences.
The system was used for taxation purposes, with indios and negritos who lived within the colony paying a base tax, mestizos de sangley paying double the base tax, sangleys paying quadruple; blancos, however, paid no tax [ citation needed ]. The tax system was abolished after the Philippine Declaration of Independence from Spain in 1898, and the term "Filipino" was expanded to include the entire population of the Philippines regardless of ancestry.
The Spanish deliberately implemented incentives to entangle the various races together to stop rebellion: [13] [14] [15]
It is needful to encourage public instruction in all ways possible, permit newspapers subject to a liberal censure, to establish in Manila a college of medicine, surgery, and pharmacy: in order to break down the barriers that divide the races, and amalgamate them all into one. For that purpose, the Spaniards of the country, the Chinese mestizos, and the (native) Filipinos shall be admitted with perfect equality as cadets of the military corps; the personal-service tax shall be abolished, or an equal and general tax shall be imposed, to which all the Spaniards shall be subject. This last plan appears to me more advisable, as the poll-tax is already established, and it is not opportune to make a trial of new taxes when it is a question of allowing the country to be governed by itself. Since the annual tribute is unequal, the average shall be taken and shall be fixed, consequently, at fifteen or sixteen reals per whole tribute, or perhaps one peso fuerte annually from each adult tributary person. This regulation will produce an increase in the revenue of 200,000 or 300,000 pesos fuertes, and this sum shall be set aside to give the impulse for the amalgamation of the races, favoring crossed marriages by means of dowries granted to the single women in the following manner. To a Chinese mestizo woman who marries a (native) Filipino shall be given 100 pesos; to a (native) Filipino woman who marries a Chinese mestizo, 100 pesos; to a Chinese mestizo woman who marries a Spaniard, 1,000 pesos; to a Spanish woman who marries a Chinese mestizo, 2,000 pesos; to a (native) Filipino woman who marries a Spaniard, 2,000 pesos; to a Spanish woman who marries a (native) Filipino chief, 3,000 or 4,000 pesos. Some mestizo and (native) Filipino alcaldes-mayor of the provinces shall be appointed. It shall be ordered that when a (native) Filipino chief goes to the house of a Spaniard, he shall seat himself as the latter's equal. In a word, by these and other means, the idea that they and the Castilians are two kinds of distinct races shall be erased from the minds of the natives, and the families shall become related by marriage in such manner that when free of the Castilian dominion should any exalted (native) Filipinos try to expel or enslave our race, they would find it so interlaced with their own that their plan would be practically impossible.' [16]
Persons classified as blancos (whites) were subdivided into the peninsulares (persons of pure Spanish descent born in Spain); insulares or filipinos (persons of pure Spanish descent born in the Philippines i.e. criollos); mestizos de español (persons of mixed Autronesian and Spanish ancestry), and tornatrás (persons of mixed Austronesian, Chinese, and Spanish ancestry).
Persons of pure Spanish descent living in the Philippines who were born in Hispanic America were classified as americanos. Mestizos and mulattoes born in Hispanic America living in the Philippines kept their legal classification as such, and usually came as indentured servants to the americanos. The Philippine-born children of americanos were classified as filipinos. Philippine-born children of mestizos and mulattoes from Hispanic America were classified based on patrilineal descent.
The indigenous peoples of the Philippines were referred to as Indios (for those of pure Austronesian descent) and negritos. Indio was a general term applied to native Austronesians as a legal classification; it was only applied to Christianised natives who lived in proximity to the Spanish colonies. Persons who lived outside of Manila, Cebu, and areas with a large Spanish concentration were classified as such: naturales were baptised Austronesians of the lowland and coastal towns. Unbaptised Austronesians and Aetas who lived in the towns were classified as salvajes (savages) or infieles (infidels). Remontados ("those who went to the mountains") and tulisanes (bandits) were Austronesians and Aetas who refused to live in towns and moved upland. They were considered to live outside the social order as Catholicism was a driving force in everyday life as well as determinant of social class.
The Spanish legally classified the Aetas as negritos, based on their appearance. The word term would be misinterpreted and used by future European scholars as an ethnoracial term in and of itself. Both Christianised Aetas who lived in the colony and unbaptised Aetas who lived in tribes outside of the colony were classified negrito. Christianised Aetas who lived in Manila were not allowed to enter Intramuros and lived in areas designated for indios. Persons of Aeta descent were also viewed as being outside the social order as they usually lived in tribes beyond settlements and resisted conversion to Christianity.
The fluid nature of racial integration in the Philippines during the Spanish colonial period was recorded by many travelers and public figures at the time, who were favorably impressed by the lack of racial discrimination, as compared to the situation in other European colonies.
Among them was Sir John Bowring, Governor General of British Hong Kong and a well-seasoned traveler who had written several books about the different cultures in Asia. He described the situation as "admirable" during a visit to the Philippines in the 1870s:
The lines separating entire classes and races, appeared to me less marked than in the Oriental colonies. I have seen on the same table, Spaniards, Mestizos (Chinos cristianos) and Indios, priests and military. There is no doubt that having one Religion forms great bonding. And more so to the eyes of one that has been observing the repulsion and differences due to race in many parts of Asia. And from one (like myself) who knows that race is the great divider of society, the admirable contrast and exception to racial discrimination so markedly presented by the people of the Philippines is indeed admirable." [17]
Another foreign witness was English engineer, Frederic H. Sawyer, who had spent most of his life in different parts of Asia and lived in Luzon for fourteen years. His impression was that as far as racial integration and harmony was concerned, the situation in the Philippines was not equaled by any other colonial power:
... Spaniards and natives lived together in great harmony, and do not know where I could find a colony in which Europeans mixes as much socially with the natives. Not in Java, where a native of position must dismount to salute the humblest Dutchman. Not in British India, where the Englishwoman has now made the gulf between British and native into a bottomless pit. [18]
Today, the word mestizo is shortened as tisoy just as is the word Pinoy for Filipino. It is used for all Filipinos with foreign ancestry, particularly those born in the diaspora or as children of recent immigrants.
Demography of the Philippines records the human population, including its population density, ethnicity, education level, health, economic status, religious affiliations, and other aspects. The Philippines annualized population growth rate between the years 2015–2020 was 1.63%. According to the 2020 census, the population of the Philippines is 109,035,343. The first census in the Philippines was held in the year 1591 which counted 667,612 persons.
Creole people are ethnic groups which originated during the colonial era from racial mixing mainly involving West Africans as well as some other people born in colonies, such as African, French, Spanish, and Indigenous American peoples; this process is known as creolization. Creole peoples vary widely in ethnic background and mixture and many have since developed distinct ethnic identities. The development of creole languages is sometimes mistakenly attributed to the emergence of creole ethnic identities; however, the two developments occur independently.
Mestizo is a racial classification used to refer to a person of a combined European and Indigenous American ancestry. The term was used as an ethnic/racial category for mixed-race castas that evolved during the Spanish Empire. Although, broadly speaking, mestizo means someone of mixed European/indigenous heritage, the term did not have a fixed meaning in the colonial period. It was a formal label for individuals in official documentation, such as censuses, parish registers, Inquisition trials, and other matters. Priests and royal officials might label individuals as mestizos, but the term was also used for self-identification.
A Eurasian is a person of mixed Asian and European ancestry.
The Negrito are several diverse ethnic groups who inhabit isolated parts of Southeast Asia and the Andaman Islands. Their current populations include: the Andamanese peoples of the Andaman Islands, the Semang peoples of Peninsular Malaysia, the Maniq people of Southern Thailand, as well as the Aeta of Luzon Island, Ati and Tumandok of Panay Island, Agta of Sierra Madre and Mamanwa of Mindanao Island and about 30 other officially recognized ethnic groups in the Philippines.
Visayans or Visayan people, are a Philippine ethnolinguistic group native to the whole Visayas, the southernmost islands of Luzon and many parts of Mindanao. They are the largest ethnic group in the geographical division of the country when taken as a single group, numbering some 33.5 million. The Visayas broadly share a maritime culture with strong Roman Catholic traditions merged with cultural elements through centuries of interaction and inter-migrations mainly across the seas of Visayas, Sibuyan, Camotes, Bohol and Sulu and in some secluded areas merged with ancient animistic-polytheistic influences. Most Visayans are speakers of one or more Bisayan languages, the most widely spoken being Cebuano, followed by Hiligaynon (Ilonggo) and Waray-Waray.
The Spanish influence on Filipino culture has been profound, having originated from the Spanish East Indies. A variety of aspects of the customs and traditions in the Philippines today can be traced back to this influence.
In the context of the Spanish colonial empire, a peninsular was a Spaniard born in Spain residing in the New World, Spanish East Indies, or Spanish Guinea. Nowadays, the word peninsulares makes reference to Peninsular Spain and in contrast to the "islanders" (isleños), from the Balearic or Canary Islands or the territories of Ceuta and Melilla.
Chinese Filipinos or Filipino Chinese, are Filipino citizens of Chinese descent, mostly of Hoklo (Hokkien) ancestry, where the majority are born and raised in the Philippines. Chinese Filipinos are one of the largest overseas Chinese communities in Southeast Asia. In 2013, there were approximately 1.35 million Filipinos with Chinese ancestry. In addition, Sangleys—Filipinos with at least some Chinese ancestry—comprise a substantial proportion of the Philippine population, although the actual figures are not known.
The Aeta, Agta, or Dumagat, are collective terms for several Filipino indigenous peoples who live in various parts of the island of Luzon in the Philippines. They are considered to be part of the Negrito ethnic groups and share common physical characteristics of dark skin tones, short statures, curly to Afro-textured hair, and a higher frequency of naturally lighter hair colour (blondism) relative to the general population. They are thought to be among the earliest inhabitants of the Philippines, preceding the Austronesian migrations. Regardless, modern Aeta populations have significant Austronesian admixture and speak Austronesian languages.
Torna atrás or Tornatrás is a term once used in 18th century Casta Paintings to portray a mixed-race person (mestizo) who showed phenotypic characteristics of only one of the "original races", that is, white, black, Amerindian, or Asian. The term was also used to describe an individual whose parentage was half white and half "albino".
Sangley is an archaic term used in the Philippines to describe a person of mixed Chinese and Filipino ancestry.
Filipinos are the people who are native to or citizens of the country of the Philippines. Filipinos come from various Austronesian ethnolinguistic groups. Currently, there are more than 185 ethnolinguistic groups in the Philippines; each with its own language, identity, culture and history.
The Philippines is inhabited by more than 175 ethnolinguistic nations, the majority of whose languages are Austronesian in origin. Many of these nations converted to Christianity, particularly the lowland-coastal nations, and adopted foreign elements of culture. Ethnolinguistic nations include the Ilocano, Ivatan, Pangasinan, Kapampangan, Tagalog, Bicolano, Visayans, Zamboangueño, Subanon, and more.
The principalía or noble class was the ruling and usually educated upper class in the pueblos of the Spanish Philippines, comprising the Gobernadorcillo, who was later referred to as Capitan Municipal, El Teniente de Justicia, and the Cabezas de Barangay who governed the districts, former Gobernadorcillos or Municipal Captains, and Municipal lieutenants in good standing during their term of office.
Mexican settlement in the Philippines comprises a multilingual Filipino ethnic group composed of Philippine citizens with Mexican ancestry. The immigration of Mexicans to the Philippines dates back to the Spanish period.
Spanish Filipinos are an ethnic group who trace their ancestry to early Spanish settlers and more recent arrivals or via Mexico who settled in the Philippines during the 16th to 20th century.
Racism in the Philippines is multifarious and emerged in various portions of the history of people, institutions and territories coinciding to that of the present-day Philippines.
Latin American Asians are Asian people of full or partial Latin American descent.
Tipos del País, literally meaning Types of the Country, is a style of watercolor painting that shows the different types of inhabitants in the Philippines in their different native costumes that show their social status and occupation during colonial times.