Anarcho-syndicalism is an anarchist organisational model that centres trade unions as a vehicle for class conflict. Drawing from the theory of libertarian socialism and the practice of syndicalism, anarcho-syndicalism sees trade unions as both a means to achieve immediate improvements to working conditions and to build towards a social revolution in the form of a general strike, with the ultimate aim of abolishing the state and capitalism. Anarcho-syndicalists consider trade unions to be the prefiguration of a post-capitalist society and seek to use them in order to establish workers' control of production and distribution. An anti-political ideology, anarcho-syndicalism rejects political parties and participation in parliamentary politics, considering them to be a corrupting influence on the labour movement. In order to achieve their material and economic goals, anarcho-syndicalists instead practice direct action in the form of strike actions, boycotts and sabotage. Anarcho-syndicalists also attempt to build solidarity among the working class, in order to unite workers against the exploitation of labour and build workers' self-management.
The Solidarity Federation, also known by the abbreviation SolFed, is a federation of class struggle anarchists active in Britain. The organisation advocates a strategy of anarcho-syndicalism as a method of abolishing capitalism and the state, and describes itself as a "revolutionary union". In 1994 it adopted its current name, having previously been the Direct Action Movement since 1979, and before that the Syndicalist Workers' Federation since 1950.
The International Workers' Association – Asociación Internacional de los Trabajadores (IWA–AIT) is an international federation of anarcho-syndicalist labor unions and initiatives.
The Iberian Anarchist Federation is a Spanish anarchist organization. Due to its close relation with the Confederación Nacional del Trabajo (CNT) anarcho-syndicalist union, it is often abbreviated as CNT-FAI. The FAI publishes the periodical Tierra y Libertad.
Anarchist economics is the set of theories and practices of economic activity within the political philosophy of anarchism. Anarchists are anti-authoritarian and anti-capitalist, with anarchism usually referred to as a form of libertarian socialism, i.e. a stateless system of socialism. Anarchists support personal property and oppose capital concentration, interest, monopoly, private ownership of productive property such as the means of production, profit, rent, usury and wage slavery which are viewed as inherent to capitalism.
The Zabalaza Anarchist Communist Front, formerly known as the Zabalaza Anarchist Communist Federation (ZabFed), is a platformist–especifista anarchist political organisation in South Africa, based primarily in Johannesburg. The word zabalaza means "struggle" or "active rebellion" in isiZulu, isiXhosa, siSwati and isiNdebele. Initially, as ZabFed, it was a federation of pre-existing collectives, mainly in Soweto and Johannesburg. It is now a unitary organisation based on individual applications for membership, describing itself as a "federation of individuals". Historically the majority of members have been people of colour. Initially the ZACF had sections in both South Africa and Swaziland. The two sections were split in 2007, but the Swazi group faltered in 2008. Currently the ZACF also recruits in Zimbabwe. Members have experienced oppression in South Africa and Swaziland.
The Free Workers' Union is an anarcho-syndicalist union in Germany and Switzerland.
Anarchism is generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies based on non-hierarchical voluntary associations. While anarchism holds the state to be undesirable, unnecessary and harmful, opposition to the state is not its central or sole definition. Anarchism can entail opposing authority or hierarchy in the conduct of all human relations.
Anarchism in Sweden first grew out of the nascent social democratic movement during the later 19th century, with a specifically libertarian socialist tendency emerging from a split in the movement. As with the movements in Germany and the Netherlands, Swedish anarchism had a strong syndicalist tendency, which culminated in the establishment of the Central Organisation of the Workers of Sweden (SAC) following an aborted general strike. The modern movement emerged during the late 20th century, growing within a number of countercultural movements before the revival of anarcho-syndicalism during the 1990s.
Anarchism in Australia arrived within a few years of anarchism developing as a distinct tendency in the wake of the 1871 Paris Commune. Although a minor school of thought and politics, composed primarily of campaigners and intellectuals, Australian anarchism has formed a significant current throughout the history and literature of the colonies and nation. Anarchism's influence has been industrial and cultural, though its influence has waned from its high point in the early 20th century where anarchist techniques and ideas deeply influenced the official Australian union movement. In the mid 20th century anarchism's influence was primarily restricted to urban bohemian cultural movements. In the late 20th century and early 21st century Australian anarchism has been an element in Australia's social justice and protest movements.
The International Anarchist Congress of Amsterdam took place from 24 August to 31 August 1907. It gathered delegates from 14 countries, among which important figures of the anarchist movement, including Errico Malatesta, Luigi Fabbri, Benoît Broutchoux, Pierre Monatte, Amédée Dunois, Emma Goldman, Rudolf Rocker, Christiaan Cornelissen, et al.
Anarchism in Japan began to emerge in the late 19th and early 20th centuries, as Western anarchist literature began to be translated into Japanese. It existed throughout the 20th century in various forms, despite repression by the state that became particularly harsh during the two world wars, and it reached its height in the 1920s with organisations such as Kokuren and Zenkoku Jiren.
Anarchism in Poland first developed at the turn of the 20th century under the influence of anarchist ideas from Western Europe and from Russia.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in armed revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
German individualist philosopher Max Stirner became an important early influence in anarchism. Afterwards Johann Most became an important anarchist propagandist in both Germany and in the United States. In the late 19th century and early 20th century there appeared individualist anarchists influenced by Stirner such as John Henry Mackay, Adolf Brand and Anselm Ruest and Mynona.
Anarchism in the Netherlands originated in the second half of the 19th century. Its roots lay in the radical and revolutionary ideologies of the labor movement, in anti-authoritarian socialism, the free thinkers and in numerous associations and organizations striving for a libertarian form of society. During the First World War, individuals and groups of syndicalists and anarchists of various currents worked together for conscientious objection and against government policies. The common resistance was directed against imperialism and militarism.
Anarchism in Indonesia has its roots in the anti-colonial struggle against the Dutch Empire. It became an organized movement at the behest of Chinese anarchist immigrants, who played a key part in the development of the workers' movement in the country. The anarchist movement was suppressed, first by the Japanese occupation of the Dutch East Indies, then by the successive regimes of Sukarno and Suharto, before finally re-emerging in the 1990s.
Anarchism in Denmark emerged in the late 19th century from the revolutionary factions of early social democratic spheres, crystalizing into a widespread anarcho-syndicalist movement that reached its height during the late 1910s. After the disintegration of organized syndicalism, anarchists in post-war Denmark began to organize the squatters' movement, which led to the creation of Freetown Christiania.
Anarchism in Croatia first emerged in the late 19th century within the socialist workers' movement. Anarchist tendencies subsequently spread from neighboring countries, taking root in a number of cities throughout the country. The movement experienced repression from a succession of authoritarian regimes before finally reemerging around the time of the independence of Croatia.
Anarchism in Austria first developed from the anarchist segments of the International Workingmen's Association (IWA), eventually growing into a nationwide anarcho-syndicalist movement that reached its height during the 1920s. Following the institution of fascism in Austria and the subsequent war, the anarchist movement was slow to recover, eventually reconstituting anarcho-syndicalism by the 1990s.
