French peasants were the largest socio-economic group in France until the mid-20th century. The word peasant, while having no universally accepted meaning, is used here to describe subsistence farming throughout the Middle Ages, often smallholders or those paying rent to landlords, and rural workers in general. As industrialization developed, some peasants became wealthier than others and drove investment in agriculture. Rising inequality and financial management in France during the late 18th century eventually motivated peasants to revolt and destroy the feudal system. Today peasants could no longer be said to exist as an economic or social group in France, although many attempts have been made to honor and preserve this traditional way of life.
By the middle of the 16th century, France's demographic growth, its increased demand for consumer goods, and its rapid influx of gold and silver from Africa and the Americas led to inflation (grain became five times as expensive from 1520 to 1600), and wage stagnation. Although many richer land-owning peasants and enterprising merchants had been able to grow rich during the boom, the standard of living fell greatly for poor rural peasants, who were forced to deal with bad harvests at the same time. This led to reduced purchasing power and a decline in manufacturing. The monetary crisis led France to abandon (in 1577) the livre as its money of account, in favor of the écu in circulation, and banning most foreign currencies.
Meanwhile, France's military ventures in Italy and (later) disastrous civil wars demanded huge sums of cash, which were raised with through the taille and other taxes. The taille, which was levied mainly on the peasantry, increased from 2.5 million livres in 1515 to 6 million after 1551, and by 1589 the taille had reached a record 21 million livres. Financial crises hit the royal household repeatedly, and so in 1523, Francis I established a government bond system in Paris, the "rentes sure l'Hôtel de Ville".
In the 17th century rich peasants who had ties to the market economy provided much of the capital investment necessary for agricultural growth, and frequently moved from village to village (or town). Geographic mobility, directly tied to the market and the need for investment capital, was the main path to social mobility. The "stable" core of French society, town guildspeople and village laborers, included cases of staggering social and geographic continuity, but even this core required regular renewal. Accepting the existence of these two societies, the constant tension between them, and extensive geographic and social mobility tied to a market economy holds the key to a clearer understanding of the evolution of the social structure, economy, and even political system of early modern France. Collins (1991) argues that the Annales School paradigm underestimated the role of the market economy; failed to explain the nature of capital investment in the rural economy, and grossly exaggerated social stability. [1]
France faced a series of major economic crises after 1770. Because of very expensive wars, and inadequate financial system, the government was virtually bankrupt. From the point of view of the peasants, rapid population growth, harvest failures, physiocratic calls for modernization of agriculture, and rising seigneurial dues motivated peasants to destroy feudalism in France. They played a major role in starting the French Revolution in 1789. However most quickly retired from active political involvement. [2] [3] Karl Marx argued that the “allotment farmer” lacked political unity due to the sheer local nature of their lives. [4] Napoleon I was widely popular. The Second Republic was widely resented for imposing high taxes, most notorious among them the 45 centime tax. [5]
France was a rural nation as late as 1940, but a major change took place after railways started arriving in the 1850s–60s. In his seminal book Peasants into Frenchmen (1976), historian Eugen Weber traced the modernization of French villages and argued that rural France went from backward and isolated to modern and possessing a sense of French nationhood during the late 19th and early 20th centuries. [6] He emphasized the roles of railroads, republican schools, and universal military conscription. He based his findings on school records, migration patterns, military service documents and economic trends. Weber argued that until 1900 or so a sense of French nationhood was weak in the provinces. Weber then looked at how the policies of the Third Republic created a sense of French nationality in rural areas. The book was widely praised, but was criticized by some, such as Ted W. Margadant, who argued that a sense of Frenchness already existed in the provinces before 1870. [7]
French national policy was protectionist with regard to agricultural products, to protect the very large agricultural population, especially through the Méline tariff of 1892. France maintained two forms of agriculture: a modern, mechanized, capitalistic system in the Northeast, and in the rest of the country a reliance on subsistence agriculture on very small farms with low income levels. [8]
Modernization of the traditional/subsistence farming sector began in the 1940s, and resulted in a rapid depopulation of rural France, although protectionist measures remained national policy. [9] With government support, younger, more active farmers bought out their neighbors, enlarged their properties, and used the latest in mechanization, new seeds, fertilizers, and new techniques. The result was a revolution in agricultural output, as well as a sharply reduced number of active farmers from 7.4 million in 1946 to only 2 million in 1975. It also resulted in millions of empty old farm houses. They were promptly purchased and upgraded by Frenchmen who wanted a rural retreat away from the frenzy of their primary work in the cities. Many did this out of nostalgia about family memories of rural living that drew the city dwellers back to the countryside. By 1978, France was the world leader in per capita ownership of second homes and L’Express reported an "irresistible infatuation of the French for the least Norman thatched house, Cévenol sheep barn or the most modest Provençal farmhouse." [10]
Numerous organizations since the 1930s have emerged to preserve and enhance the position of the small farm in France, with a wide range of ideological approaches from far left to far right. They all seek to honor the tradition and fund the surviving farmers, and mobilize their political support. [11]
The media became deeply involved, especially the postwar French film industry. Film depicted the exodus from countryside to city as a threat to France's historic role as a traditional, agrarian society. Documentaries celebrated the enormous power of modern machinery and electrification, while fictional dramas portrayed the joy of city dwellers who returned to the wholesome atmosphere of the country. [12]
Agrarianism is a social and political philosophy that advocates for a return to subsistence agriculture, family farming, widespread property ownership, and political decentralization. Those who adhere to agrarianism tend to value traditional forms of local community over urban modernity. Agrarian political parties sometimes aim to support the rights and sustainability of small farmers and poor peasants against the wealthy in society.
Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.
Manorialism, also known as seigneurialism, the manor system or manorial system, was the method of land ownership in parts of Europe, notably France and later England, during the Middle Ages. Its defining features included a large, sometimes fortified manor house in which the lord of the manor and his dependants lived and administered a rural estate, and a population of labourers or serfs who worked the surrounding land to support themselves and the lord. These labourers fulfilled their obligations with labour time or in-kind produce at first, and later by cash payment as commercial activity increased. Manorialism was part of the feudal system.
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves, semi-free serfs, and free tenants. Peasants might hold title to land outright, or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold.
The Great Fear was a general panic that took place between 22 July to 6 August 1789, at the start of the French Revolution. Rural unrest had been present in France since the worsening grain shortage of the spring. Fuelled by rumours of an aristocrats' "famine plot" to starve or burn out the population, both peasants and townspeople mobilised in many regions.
The economic history of France involves major events and trends, including the elaboration and extension of the seigneurial economic system in the medieval Kingdom of France, the development of the French colonial empire in the early modern period, the wide-ranging reforms of the French Revolution and the Napoleonic Era, the competition with the United Kingdom and other neighboring states during industrialization and the extension of imperialism, the total wars of the late-19th and early 20th centuries, and the introduction of the welfare state and integration with the European Union since World War II.
Eugen Joseph Weber was a Romanian-born American historian with a special focus on Western civilization.
The ancien régime was the political and social system of the Kingdom of France that the French Revolution overturned through its abolition in 1790 of the feudal system of the French nobility and in 1792 through its execution of the king and declaration of a republic. "Ancien régime" is now a common metaphor for "a system or mode no longer prevailing".
The social structure of China has an expansive history which begins from the feudal society of Imperial China to the contemporary era. There was a Chinese nobility, beginning with the Zhou dynasty. However, after the Song dynasty, the powerful government offices were not hereditary. Instead, they were selected through the imperial examination system, of written examinations based on Confucian thought, thereby undermining the power of the hereditary aristocracy.
Social class in Haiti is defined by a class structure that groups people according to wealth, income, education, type of occupation, and membership in a specific subculture or social network. Race has also played an important factor in determining social class since the colonial period (1625–1804) when Haiti was the French colony of Saint-Domingue.
This article covers the Economic history of Europe from about 1000 AD to the present. For the context, see History of Europe.
The Mountain, with its members collectively called Democratic Socialists, was a political group of the French Second Republic.
In historiography, rural history is a field of study focusing on the history of societies in rural areas. At its inception, the field was based on the economic history of agriculture. Since the 1980s it has become increasingly influenced by social history and has diverged from the economic and technological focuses of "agricultural history". It can be considered a counterpart to urban history.
Teodor Shanin was a British sociologist who was for many years Professor of Sociology at the University of Manchester. He was credited with pioneering the study of Russian peasantry in the West, and is best known for his first book, The Awkward Class: Political Sociology of Peasantry in a Developing Society, Russia, 1910–25. After the collapse of the Soviet Union, Shanin moved to Russia where, with funding from The Open Society Institute, Ford Foundation and others, he founded the Moscow School for the Social and Economic Sciences in 1995. Shanin was President of the Moscow School, Professor Emeritus of the University of Manchester, and an Honorary Fellow of the Russian Academy of Agricultural Sciences.
The Brenner debate was a major debate amongst Marxist historians during the late 1970s and early 1980s, regarding the origins of capitalism. The debate began with Robert Brenner's 1976 journal article "Agrarian class structure and economic development in pre-industrial Europe", published in the influential historical journal Past & Present.
Peasant economics is an area of economics in which a wide variety of economic approaches ranging from the neoclassical to the marxist are used to examine the political economy of the peasantry. The defining feature of the peasants are that they are typically seen to be only partly integrated into the market economy -— an economy which, in societies with a significant peasant population, is typically found to have many imperfect, incomplete or missing markets. Peasant economics treats peasants as something different from other farmers as they are not assumed to be simply small profit maximizing farmers; by contrast, peasant economics covers a wide range of different theories of peasant household behavior. These include various assumptions about the maximization of profits, risk aversion, drudgery aversion, and sharecropping. The assumptions, logic, and predictions of these theories are examined and the impact of subsistence is typically found to have important implications in terms of producers decisions about supply, consumption and price. Chayanov was an early proponent of the importance of understanding peasant behaviour arguing that peasants would work as hard as they needed in order to meet their subsistence needs, but had no incentive beyond those needs and therefore would slow and stop working once they were met. This principle, the consumption-labour-balance principle, implies that the peasant household will increase its work until it meets (balances) the needs (consumption) of the household. A possible implication of this view of peasant societies is that they will not develop without some external, added factor. Peasant economics has been seen as being an important area of study by some development economists, agricultural sociologists, and anthropologists.
Serfdom has a long history that dates to ancient times.
State peasants were a special social estate (class) of peasantry in 18th–19th century Russia, the number of which in some periods reached half of the agricultural population. In contrast to private serfs, state peasants were considered personally free, although their freedom of movement was restricted.
Agrarian socialism is a political ideology that promotes social ownership of agrarian and agricultural production as opposed to private ownership. Agrarian socialism involves equally distributing agricultural land among collectivized peasant villages. Many agrarian socialist movements have tended to be rural, locally focused, and traditional. Governments and political parties seeking agrarian socialist policies have existed throughout the world, in regions including Europe, Asia, North America, Latin America, and Africa.
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have. Modernisation theory attempts to identify the social variables that contribute to social progress and development of societies, and seeks to explain the process of social evolution. Modernisation theory is subject to criticism originating among socialists and free-market ideologies, world-systems theorists, globalisation theorists and dependency theorists among others. Modernisation theory not only stresses the process of change, but also the responses to that change. It also looks at internal dynamics while referring to social and cultural structures and the adaptation of new technologies.