Nalanda was a renowned Buddhist mahavihara in ancient and medieval Magadha, eastern India. Widely considered to be among the greatest centres of learning in the ancient world, and often referred to as "the world's first residential university", it was located near the city of Rajagriha, roughly 90 kilometres (56 mi) southeast of Pataliputra. Operating for almost a thousand years from 427 CE until around 1400 CE, Nalanda played a vital role in promoting the patronage of arts and academics during the 5th and 6th century CE, a period that has since been described as the "Golden Age of India" by scholars.
The Gyeyul school, founded by the Korean monk Gyeomik who went to India in 526 CE to learn Sanskrit and study the Vinaya, is the Korean name applied to a branch of Buddhism that specializes in the study and implementation of śīla the "moral discipline" or ""Buddhist ethics". It derives directly from the Indian Vinaya School. Gyeomik went to India from Baekje to study the trepitaka vedatta at "Sangana Vinaya Temple", translated the text into a book called "yulmun" in Korea, and transmitted the Sanskrit from India to Korea. When Baekje, which is one of the Three Kingdoms of Korea, the translated text and the Gyeyul monastic order were lost.
Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called Tongbulgyo, a form that sought to harmonize previously arising disputes among scholars.
Baekje or Paekche was a Korean kingdom located in southwestern Korea from 18 BCE to 660 CE. It was one of the Three Kingdoms of Korea, together with Goguryeo and Silla. While the three kingdoms were in separate existence, Baekje had the highest population of approximately 3,800,000 people, which was much larger than that of Silla and similar to that of Goguryeo.
Silla was a Korean kingdom that existed between 57 BCE – 935 CE and was located on the southern and central parts of the Korean Peninsula. Silla, along with Baekje and Goguryeo, formed the Three Kingdoms of Korea. Silla had the lowest population of the three, approximately 850,000 people, significantly smaller than those of Baekje and Goguryeo.
Unified Silla, or Late Silla, is the name often applied to the historical period of the Korean kingdom of Silla after its conquest of Goguryeo in 668 AD, which marked the end of the Three Kingdoms period. In the 7th century, a Silla–Tang alliance conquered Baekje in the Baekje–Tang War. Following the Goguryeo–Tang War and Silla–Tang War in the 7th century, Silla annexed the southern part of Goguryeo, unifying the central and southern regions of the Korean peninsula.
The Dharmaguptaka are one of the eighteen or twenty early Buddhist schools, depending on the source. They are said to have originated from another sect, the Mahīśāsakas. The Dharmaguptakas had a prominent role in early Central Asian and Chinese Buddhism, and their Prātimokṣa are still in effect in East Asian countries to this day, including China, Vietnam, Korea, and Japan as well as the Philippines. They are one of three surviving Vinaya lineages, along with that of the Theravāda and the Mūlasarvāstivāda.
Mahāyāna Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. The first documented translation efforts by Buddhist monks in China were in the 2nd century CE via the Kushan Empire into the Chinese territory bordering the Tarim Basin under Kanishka. These contacts transmitted strands of Sarvastivadan and Tamrashatiya Buddhism throughout the Eastern world.
Jajang (590–658) was a monk born Kim Seonjong, into the royal Kim family, in the kingdom of Silla. He is credited with founding the temple of Tongdosa in 646 CE, near in what is now Busan, South Korea, and played a significant role in the adoption of Buddhism as the national religion of Silla. His biography is told in the anthology of Korean Buddhism: "Jogye Culture Web", Vol 10.
Throughout the ages, there have been various popular religious traditions practiced on the Korean peninsula. The oldest indigenous religion of Korea is the Korean folk religion, which has been passed down from prehistory to the present. Buddhism was introduced to Korea from China during the Three Kingdoms era in the fourth century, and the religion became an important part of the culture until the Joseon Dynasty when Confucianism was established as the state philosophy. During the Late Joseon Dynasty, in the 19th century, Christianity began to take root in Korea. While both Christianity and Buddhism would play important roles in the resistance to the Japanese occupation of Korea in the first half of the 20th century, only about 4% of Koreans were members of a religious organization in 1940.
Munja or Munjamyeong was the 21st monarch of Goguryeo, the northernmost of the Three Kingdoms of Korea. He was the grandson of Taewang Jangsu (413–491). Though Munja's father Gochudaega Joda (古鄒大加助多) had been named Crown Prince by Taewang Jangsu, Joda died before assuming the throne. He is considered as a ruler of Goguryeo at its zenith from Gwanggaeto the Great.
Jikjisa is a head temple of the Jogye Order of Seon Buddhism. It is located on the slopes of Hwangaksan in Daehang-myeon, Gimcheon, North Gyeongsang Province, South Korea. It may be one of the oldest temples in South Korea.
Buddhist art is visual art produced in the context of Buddhism. It includes depictions of Gautama Buddha and other Buddhas and bodhisattvas, notable Buddhist figures both historical and mythical, narrative scenes from their lives, mandalas, and physical objects associated with Buddhist practice, such as vajras, bells, stupas and Buddhist temple architecture. Buddhist art originated in the north of the Indian subcontinent, in modern India, Pakistan and Afghanistan, with the earliest survivals dating from a few centuries after the historical life of Siddhartha Gautama from the 6th to 5th century BCE.
Malananta was an Indian Buddhist monk and missionary who brought Buddhism to the southern Korean peninsula in the 4th century. Multiple romanizations of Malananta's name may be found, including Meghananda (मेघानंदा), Malananda, Maranant'a and Maalaananda. He was among the first to bring Buddhist teaching, or Dharma, to Korea. The Samguk yusa and Samguk yusa record him as the one who brought Buddhism to King Chimnyu of Baekje in 384 CE, along with Sundo in Goguryeo and Ado in Silla. Buddhism, a religion originating in what is now India, was transmitted to Korea via China in the late 4th century.
Korean influence on Japanese culture refers to the impact of continental Asian influences transmitted through or originating in the Korean Peninsula on Japanese institutions, culture, language and society. Since the Korean Peninsula was the cultural bridge between Japan and China throughout much of East Asian history, these influences have been detected in a variety of aspects of Japanese culture, including technology, philosophy, art, and artistic techniques.
The Republic of India and Japan relations have traditionally been strong. The people of India and Japan have engaged in cultural exchanges since ancient times. They are guided by common cultural traditions, including the shared heritage of Buddhism, and share a strong commitment to the ideals of democracy, tolerance, pluralism, and open societies.
India–Mongolia relations, also known as Indo-Mongolian relations, are the bilateral relations between the Republic of India and Mongolia. These relations are rapidly developing, with Indo-Mongolian cooperation formerly limited to diplomatic visits, provision of soft loans and financial aid and the collaborations in the IT sector; but were enhanced in 2015 by Narendra Modi's visit to Ulaanbaatar, where the two Prime Ministers declared a "strategic partnership" between the two Asian democracies.
There is a small Korean community in India, consisting largely of South Korean expatriate professionals and their families, as well as some missionaries and international students at Indian universities.
Indians in Korea are the migrant diaspora from India to Korea and their locally-born descendants. A majority of them live in Seoul and Busan, and smaller populations live in other parts of Korea.
The Baekje Historic Areas are a group of monuments located in three South Korean cities: Gongju, Buyeo, and Iksan. They relate to the last period of the Baekje Kingdom, representing the period from 475 to 660 CE, which was one of the three kingdoms that flourished from 18 BC to 660 CE. The property designated as a UNESCO World Heritage Site has eight archaeological sites. These are: The Gongsanseong fortress and the royal tombs at Songsan-ri, related to the capital city of Ungjin, now Gongju; the Busosanseong Fortress and Gwanbuk-ri administrative buildings, the Jeongnimsa Temple, the Neungsan-ri royal tombs, and the Naseong city wall in Sabi, now Buyeo; and the Wanggung-ri Palace and the Mireuksa Temple in Iksan, a subsidiary capital region of Sabi.
