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Pre-vice presidency 36th Vice President of the United States Post-vice presidency 37th President of the United States
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From 1969 to 1974, the Richard Nixon administration made important changes to United States policy towards Native Americans through legislation and executive action. President Richard Nixon advocated a reversal of the long-standing policy of "termination" that had characterized relations between the U.S. federal government and American Indians in favor of "self-determination." The Alaska Native Claims Settlement Act restructured indigenous governance in Alaska, creating a unique structure of Native Corporations. Some of the most notable instances of American Indian activism occurred under the Nixon Administration, including the Occupation of Alcatraz and the Occupation of Wounded Knee.
Before the 1950s, Native American tribes were considered semi-autonomous nations with complete governance over their own territory. Such autonomy allowed tribes to organize a tribal government, legislate and adjudicate, determine tribal membership, levy and collect taxes, enforce tribal laws, and control development of tribal resources. [1] However, the United States' Indian policy gradually shifted over the course of the twentieth century. The federal government began to take a more involved role in the affairs of previously autonomous Indian tribes, and total assimilation of the Indians became the government's new policy line. [1] In 1934, Congress passed the Indian Reorganization Act which sought to reorganize tribal systems of governance into forms foreign to Indians. Simultaneously, under the Indian Reorganization Act, the Bureau of Indian Affairs (BIA) began to gain approval power over Indian constitutions, resource development, and cultural activities. A new era of assimilation characterized relations between the United States and Indians. This evolution of policy was formally codified into law with the passage of House Concurrent Resolution 108 and Public Law 280 in 1953.
House concurrent resolution 108 ( H. Con. Res. 108) is often perceived as the formal codification of the termination policy of the United States. Passed by the 83rd Congress on August 1, 1953, the resolution sought to abolish tribal autonomy and subject Indians to the same laws as citizens of the United States. Furthermore, House Concurrent Resolution 108 opened the sale of tribal lands to non-Indians.
Whereas it is the policy of Congress as rapidly as possible, to make the Indians within the territorial limits of the United States subject to the same laws and entitled to the same privileges and responsibilities as are applicable to other citizens of the United States, and to grant them all of the rights and prerogatives pertaining to American citizenship; and whereas the Indians within the territorial limits of the United States should assume their full responsibilities as American citizens. [2]
Public Law 280 (PL-280), which passed on August 15, 1953, supplemented the tenets and policies outlined in H. Con. Res. 108. Public Law 280 sought to transfer criminal jurisdiction over crimes committed by Indians in "Indian Country" to certain state governments. Previously, "Indian Country" was under the jurisdiction of the federal criminal code. Congress gave six states (California, Minnesota, Nebraska, Oregon, Wisconsin, and Alaska) extensive authority to prosecute most crimes that occurred in Indian country. Between 1953 and 1968, numerous other states exercised expanded jurisdiction in Indian country. Not only did PL-280 strip the federal government of jurisdiction in Indian country, but it also nullified traditional tribal systems of internal justice. [3]
The federal government's policy of termination was met with staunch opposition from Indian populations. What had been initiated as an attempt at assimilation into American society had evolved into a systematic removal of Indian autonomy. Upon taking office in 1961, President John F. Kennedy sought to gradually repeal the termination policy of the 1950s due to problems surrounding multiple ancestral land ownership patterns. Kennedy scaled back the tenets of the termination era through a series of legislative actions. [4]
President Lyndon B. Johnson furthered Kennedy's efforts to end the policy of termination. In an address to Congress on March 6, 1968, President Johnson emphasized the necessity of self-determination and improved living conditions for Indians in the United States. [6] However, Johnson's program to provide Indians with equal standards of living to Americans quickly lost traction in Congress. [7] Johnson's reform efforts did reap some substantial results. In 1968, the National Council on Indian Opportunity was established to encourage and coordinate the rise of federal programs to benefit the American Indian population, appraise the impact and progress of such programs, and to suggest ways to improve the programs to meet the needs and desires of the Indian population. The National Council on Indian Opportunity was terminated in 1974. [8]
Richard Nixon took office as president in 1969. It was under his administration that Washington state Senator Henry M. Jackson and Senate Subcommittee on Indian Affairs aide Forrest J. Gerard were most active in their reform efforts. The work of Jackson and Gerard mirrored the demands of Indians for "self-determination." Nixon called for an end to termination and provided a direct endorsement of "self-determination."
In a 1970 address to Congress, Nixon articulated his vision of self-determination. He explained, "The time has come to break decisively with the past and to create the conditions for a new era in which the Indian future is determined by Indian acts and Indian decisions." [9] Nixon continued, "This policy of forced termination is wrong, in my judgment, for a number of reasons. First, the premises on which it rests are wrong. Termination implies that the federal government has taken on a trusteeship responsibility for Indian communities as an act of generosity toward a disadvantaged people and that it can therefore discontinue this responsibility on a unilateral basis whenever it sees fit." [9] Nixon's overt renunciation of the long-standing termination policy was the first of any President in the post-World War II era.
In 1971, Senator Henry M. Jackson, Chairman of the Committee on Interior and Insular Affairs, hired Forrest J. Gerard. Gerard was born on Montana's Blackfeet Reservation in 1925, served in the United States Air Force in World War II, and received a college education on the G.I. Bill. Following college, he worked for agencies in Montana and Wyoming before moving to Washington, D.C. to work for the Indian Health Service. Eventually, Gerard would work for the Bureau of Indian Affairs and Health and Human Services. [10] Gerard would provide Jackson with the experience and network of relationships with tribal leaders necessary for serious policy reform. [7]
Together, Jackson and Gerard worked hard to put the policies of self-determination outlined by Kennedy and Johnson into action. Beginning with Jackson's call for a Senate resolution to reverse House Concurrent Resolution 108, they embarked on an ambitious legislative agenda to reform Indian affairs in the United States. The legislation regarding Indian Affairs that bears the authorship of Senator Jackson and Gerard, and the sponsorship of Senator Jackson includes:
In 1959, Alaska became the 49th U.S. state. However, prior to and after the passage of the Alaska Statehood Act, indigenous claims were seen as contrary to goals of development. [15] The 1968 discovery of North Slope oil was a dramatic development that demanded immediate conflict resolution over Indian land claims. [7] However, the Alaska Statehood Act provided the new State with the entitlement to pursue land grants. Furthermore, the state and federal government embarked on a project to create a pipeline to transport oil from the North Slope fields. [15] The vast majority of Alaskan Natives did not live on reservations but rather in scattered villages. As the State of Alaska began to select lands pursuant to the Statehood Act, native villages protested to the Secretary of the Interior that the lands chosen were occupied and used for aboriginal purposes.
Senator Jackson desired an immediate resolution to the issue of land claims. In 1966, the Alaskan Federation of Natives (AFN) was formed. Composed of 400 Alaskan Natives representing 17 Native organizations, the AFN would work to achieve the passage of a just and fair land settlement. [16] Natives who were younger and more educated formed the core of the AFN leadership, and they desired to keep a portion of their aboriginal lands. In 1968, Senator Jackson traveled to Anchorage for a public hearing with AFN members and the Native community. [7] Ultimately, Senator Jackson concluded that land grants and trusteeship would not be enough for native leadership. In response, Congress presented the Alaska Native Claims Settlement Act (ANCSA). The ANCSA was designed to rectify disproportionate State land claims by transferring land titles to twelve Alaska Native regional corporations and over 200 local village corporations. True to his commitment to "self-determination", prior to signing the ANCSA into law in 1971, President Nixon sought to ensure that the measure was supported by the AFN. [7]
The late 1960s were not only a time of significant policy change in regard to American Indians but also a period of major advocacy. Mirroring the Civil Rights movement, protests against the Vietnam War, and the counterculture as a whole, American Indian protests movements blossomed during this decade.
Although Nixon was responsible for the direction of his Indian policy, the implementation and specifics were largely carried out by his White House staff. [14] However, in 1969, Nixon was forced to involve himself in an unforeseen crisis. In an effort to protest a policy of terminating Indian reservations and relocating inhabitants to urban areas, a group of American Indians boated to the abandoned island of Alcatraz in the San Francisco Bay. The occupiers, calling themselves "Indians of All Tribes," were led by Richard Oakes, a Native American and student at San Francisco State College. The vast majority of his companions were Native American university students. [17]
The White House refused to cave to the protesters but would not forcibly remove them either. Rather, the Nixon administration sought to respond through increased reform efforts in regard to Indian policy. The occupation lasted until 1971. In that time period, President Nixon signed 52 Congressional legislative measures on behalf of American Indians to support tribal self-rule. In addition, President Nixon increased the BIA budget by 225 percent, doubled funds for Indian health care, and established the Office of Indian Water Rights. [18] However, the primary concerns of the "Indians of All Tribes" were not addressed. The administration insisted that urban Indians form federally-recognized tribes, and use regular social service from the state and local agencies, not the BIA. [14] President Nixon's inability to effectively reform the BIA would result in increased Indian activism and protest.
The policy of President Nixon created a schism in the Indian leadership. Radical urban groups such as the American Indian Movement (AIM) actively opposed the BIA. In 1972, AIM members occupied the BIA building in Washington, D.C. Adopting once again a policy of restraint, the Nixon administration negotiated with the AIM for their peaceful departure. [14] The elected tribal leaders disagreed with the tactics of civil disobedience employed by AIM. They viewed AIM as a destructive organization, while AIM perceived tribal leaders as weak and unfit to provide substantial change. [14] This conflict came to a head in 1973 when 200 members of AIM converged on Wounded Knee at the Pine Ridge Reservation in South Dakota. The conflict at Wounded Knee led to the impeachment of the Oglala Lakota (Sioux) tribal chairman, Richard Wilson, who was considered corrupt by many elders and traditional members of the tribe, including those associated with AIM. [18] Furthermore, AIM leaders disliked the existing tribal government because it had been established under the IRA of 1934. [14] AIM took Wounded Knee by force and proclaimed an independent Sioux nation. In response, Richard Wilson threatened to invade Wounded Knee and violently eject all AIM members. U.S. Marshals, FBI agents, and BIA police were deployed to Pine Ridge Reservation to defuse the situation. However, the standoff would continue for another three months until negotiations between President Nixon's representative, Leonard Garment, and AIM leaders, Dennis Banks and Carter Camp, reached an agreement. [18] The occupiers surrendered their arms in exchange for an investigation of Wilson's management of the Pine Ridge Reservation. [14] Once more, the Nixon administration had used restraint and patience in a potentially violent situation.
The Nixon administration hardened its policy toward AIM in the wake of the standoff at Wounded Knee. At the same time, Nixon's relative progressivism toward Indian affairs became stronger. Between 1973 and 1975, Congress, with the help of Senator Jackson, passed a series of significant reforms to U.S. Indian policy.
Tribal sovereignty in the United States is the concept of the inherent authority of Indigenous tribes to govern themselves within the borders of the United States.
The Bureau of Indian Affairs (BIA), also known as Indian Affairs (IA), is a United States federal agency within the Department of the Interior. It is responsible for implementing federal laws and policies related to Native Americans and Alaska Natives, and administering and managing over 55,700,000 acres (225,000 km2) of reservations held in trust by the U.S. federal government for indigenous tribes. It renders services to roughly 2 million indigenous Americans across 574 federally recognized tribes. The BIA is governed by a director and overseen by the Assistant Secretary for Indian Affairs, who answers to the Secretary of the Interior.
An American Indian reservation is an area of land held and governed by a U.S. federal government-recognized Native American tribal nation, whose government is autonomous, subject to regulations passed by the United States Congress and administered by the United States Bureau of Indian Affairs, and not to the U.S. state government in which it is located. Some of the country's 574 federally recognized tribes govern more than one of the 326 Indian reservations in the United States, while some share reservations, and others have no reservation at all. Historical piecemeal land allocations under the Dawes Act facilitated sales to non–Native Americans, resulting in some reservations becoming severely fragmented, with pieces of tribal and privately held land being treated as separate enclaves. This intersection of private and public real estate creates significant administrative, political, and legal difficulties.
The Upper Sioux Indian Reservation, or Pezihutazizi in Dakota, is the reservation of the Upper Sioux Community, a federally recognized tribe of the Dakota people, that includes the Mdewakanton.
The Mississippi Band of Choctaw Indians is one of three federally recognized tribes of Choctaw people, and the only one in the state of Mississippi. On April 20, 1945, this tribe was organized under the Indian Reorganization Act of 1934. Their reservation included lands in Neshoba, Leake, Newton, Scott, Jones, Attala, Kemper, and Winston counties. The Mississippi Choctaw regained stewardship of their mother mound, Nanih Waiya mounds and cave in 2008. The Mississippi Band of Choctaw have declared August 18 as a tribal holiday to celebrate their regaining control of the sacred site. The other two Choctaw groups are the Choctaw Nation of Oklahoma, the third largest tribe in the United States, and the Jena Band of Choctaw Indians, located in Louisiana.
The Brothertown Indians, located in Wisconsin, are a Native American tribe formed in the late 18th century from communities descended from Pequot, Narragansett, Montauk, Tunxis, Niantic, and Mohegan (Algonquian-speaking) tribes of southern New England and eastern Long Island, New York. In the 1780s after the American Revolutionary War, they migrated from New England into New York state, where they accepted land from the Iroquois Oneida Nation in Oneida County.
In the United States, an American Indian tribe, Native American tribe, Alaska Native village, Indigenous tribe, or Tribal nation may be any current or historical tribe, band, or nation of Native Americans in the United States. Modern forms of these entities are often associated with land or territory of an Indian reservation. "Federally recognized Indian tribe" is a legal term in United States law with a specific meaning.
The Trail of Broken Treaties was a 1972 cross-country caravan of American Indian and First Nations organizations that started on the West Coast of the United States and ended at the Department of Interior headquarters building at the US capital of Washington, D.C. Participants called for the restoration of tribes’ treaty-making authority, the abolition of the Bureau of Indian Affairs, and federal investment in jobs, housing, and education.
The Red Power movement was a social movement led by Native American youth to demand self-determination for Native Americans in the United States. Organizations that were part of the Red Power Movement include the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). This movement sought the rights for Native Americans to make policies and programs for themselves while maintaining and controlling their own land and resources. The Red Power movement took a confrontational and civil disobedience approach to inciting change in United States to Native American affairs compared to using negotiations and settlements, which national Native American groups such as National Congress of American Indians had before. Red Power centered around mass action, militant action, and unified action.
The United Auburn Indian Community (UAIC) is a federally recognized Native America tribe consisting mostly of Miwok Indians indigenous to the Sacramento Valley region.
Indian termination is a phrase describing United States policies relating to Native Americans from the mid-1940s to the mid-1960s. It was shaped by a series of laws and practices with the intent of assimilating Native Americans into mainstream American society. Cultural assimilation of Native Americans was not new; the belief that indigenous people should abandon their traditional lives and become what the government considers "civilized" had been the basis of policy for centuries. What was new, however, was the sense of urgency that, with or without consent, tribes must be terminated and begin to live "as Americans." To that end, Congress set about ending the special relationship between tribes and the federal government.
Federal Indian policy establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Some scholars divide the federal policy toward Indians in six phases: coexistence (1789–1828), removal and reservations (1829–1886), assimilation (1887–1932), reorganization (1932–1945), termination (1946–1960), and self-determination (1961–1985).
The Bureau of Indian Affairs building takeover refers to a protest by Native Americans at the Department of the Interior headquarters in the United States capital of Washington, D.C., from November 3 to November 9, 1972. On November 3, a group of around 500 American Indians with the American Indian Movement (AIM) took over the Interior building in Washington, D.C. It being the culmination of their cross-country journey in the Trail of Broken Treaties, intended to bring attention to American Indian issues such as living standards and treaty rights.
The Advisory Council on California Indian Policy (ACCIP) was created by an act of the United States Congress and signed by President George H. W. Bush on October 14, 1992. It provided for the creation of a special advisory council made up of eighteen members with the purpose of studying the unique problems that California Native Americans face in receiving federal acknowledgment. Additionally, they were given the task of studying the social and economic conditions of California natives, “characterized by, among other things, alcohol and substance abuse, critical health problems, family violence and child abuse, lack of educational and employment opportunities, and significant barriers to tribal economic development.” Under the provisions for the act, the Advisory Council was to make recommendations regarding California Indian policy to the Congress and the Departments of the Interior and of Health and Human Services.
The National Congress of American Indians (NCAI) is an American Indian and Alaska Native rights organization. It was founded in 1944 to represent the tribes and resist U.S. federal government pressure for termination of tribal rights and assimilation of their people. These were in contradiction of their treaty rights and status as sovereign entities. The organization continues to be an association of federally recognized and state-recognized Indian tribes.
Native American self-determination refers to the social movements, legislation and beliefs by which the Native American tribes in the United States exercise self-governance and decision-making on issues that affect their own people.
The Indian Self-Determination and Education Assistance Act of 1975 authorized the Secretary of the Interior, the Secretary of Health, Education, and Welfare, and some other government agencies to enter into contracts with, and make grants directly to, federally recognized Indian tribes. The tribes would have authority for how they administered the funds, which gave them greater control over their welfare. The ISDEAA is codified at Title 25, United States Code, beginning at section 5301.
Indian country jurisdiction, or the extent which tribal powers apply to legal situations in the United States, has undergone many drastic shifts since the beginning of European settlement in America. Over time, federal statutes and Supreme Court rulings have designated more or less power to tribal governments, depending on federal policy toward Indians. Numerous Supreme Court decisions have created important precedents in Indian country jurisdiction, such as Worcester v. Georgia, Oliphant v. Suquamish Tribe, Montana v. United States, and McGirt v. Oklahoma.
Menominee Tribe v. United States, 391 U.S. 404 (1968), is a case in which the Supreme Court ruled that the Menominee Indian Tribe kept their historical hunting and fishing rights even after the federal government ceased to recognize the tribe. It was a landmark decision in Native American case law.
The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: