Religious tourism

Last updated

Hajj in Mecca, Saudi Arabia, is one of the largest gatherings for religious purposes anywhere in the world. As pilgrims prepare to return to their homes, Saudi authorities begin to prep for next year's Hajj - Flickr - Al Jazeera English.jpg
Hajj in Mecca, Saudi Arabia, is one of the largest gatherings for religious purposes anywhere in the world.
Christians come to the Jordan river to baptise. Picture taken in Yardenit, Israel. Baptism in Jordan River P1020553.JPG
Christians come to the Jordan river to baptise. Picture taken in Yardenit, Israel.

Religious tourism, spiritual tourism, sacred tourism, or faith tourism, [1] is a type of tourism with two main subtypes: pilgrimage, meaning travel for religious or spiritual purposes, and the viewing of religious monuments and artefacts, a branch of sightseeing.

Contents

Types

Religious tourism has been characterised in different ways by researchers. Gisbert Rinschede distinguishes these by duration, by group size, and by social structure. [2] Juli Gevorgian proposes two categories that differ in their motivation, namely "pilgrimage tourism" for spiritual reasons or to participate in religious rites, and "church tourism" to view monuments such as cathedrals. [3] [4] The Christian priest Frank Fahey writes that a pilgrim is "always in danger of becoming a tourist", and vice versa since travel always in his view upsets the fixed order of life at home, and identifies eight differences between the two: [5]

Distinguishing pilgrimage from tourism, according to Frank Fahey [5]
Element Pilgrimage Tourism
Faith always contains "faith expectancy"not required
Penance search for wholenessnot required
Communityoften solitary, but should be open to alloften with friends and family, or a chosen interest group
Sacred spacesilence to create an internal sacred space not present
Ritual externalizes the change withinnot present
Votive offering leaving behind a part of oneself, letting go, in search of a better lifenot present; the travel is the good life
Celebration"victory over self", celebrating to rememberdrinking to forget
Perseverancecommitment; "pilgrimage is never over"holidays soon end

Pilgrimage

Tibetans on a pilgrimage to Lhasa, doing full-body prostrations, often for the entire length of the journey Pilgrimage to Lhasa.jpg
Tibetans on a pilgrimage to Lhasa, doing full-body prostrations, often for the entire length of the journey

Pilgrimage is spiritually- or religiously motivated travel, sometimes over long distances; it has been practised since antiquity and in several of the world's religions. [6] The world's largest mass religious assemblage takes place in India at the Kumbh Mela, which attracts over 120 million pilgrims. [7] Other major pilgrimages include the annual Hajj to Mecca, required once in a Muslim's life. [8] These journeys often involve elaborate rituals and rites, reflecting the deep significance and varied traditions associated with pilgrimage in different cultures and faiths. [9]

Religious sightseeing

Tourists and pilgrims in front of the Sanctuary of Fatima in Portugal. Santuario de Fatima (cropped).jpg
Tourists and pilgrims in front of the Sanctuary of Fátima in Portugal.
Shops of religious tourism in Fatima, Portugal. Tiendasturismoreligioso.jpg
Shops of religious tourism in Fátima, Portugal.

Religious sightseeing can be motivated by various interests, including religion, art, architecture, history, and personal ancestry. [10] [11] People can find holy places interesting and moving, whether they personally are religious or not. Some, such as the churches of Italy, offer fine architecture and major artworks. Portugal, for example, has as its main religious tourism attraction the Sanctuary of Our Lady of Fátima, internationally known by the phenomenon of Marian apparitions. Others are important to world religions: Jerusalem holds a central place in Judaism, Christianity, and Islam. Others again may be both scenic and important to one religion, like the Way of Saint James in Spain, but have been adopted by non-religious people as a personal challenge and indeed as a journey of self-discovery. Religious tourism in India can take many forms, including yoga tourism; the country has sites important to Buddhism, Islam, Sikhism and Hinduism, as well as magnificent architecture and, for some travellers, the attraction of orientalism. [12] [13] Japan too offers beautiful religious places from Buddhist temples to Shinto shrines. [12]

Secular pilgrimage

A category intermediate between pilgrims belonging to a major world religion and pure tourism is the modern concept of secular pilgrimage to places such as the Himalayas felt to be in some way special or even sacred, and where the travel is neither purely pious, nor purely for pleasure, but is to some degree "compromised". [14] [15] For example, New Age believers may travel to such "spiritual hotspots" with the intention of healing themselves and the world. They may practise rituals involving leaving their bodies, possession by spirits (channelling), and recovery of past life memories. [16] The travel is considered by many scholars as transcendental, a life learning process or even a self-realization metaphor. [17] [18] [19]

See also

Related Research Articles

<span class="mw-page-title-main">Pilgrimage</span> Journey or search of moral or spiritual significance

A pilgrimage is a journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life. A pilgrim is a traveler who is on a journey to a holy place. Typically, this is a physical journey to some place of special significance to the adherent of a particular religious belief system.

<span class="mw-page-title-main">Holy Land</span> Abrahamic term for Israel and Palestine

The Holy Land is an area roughly located between the Mediterranean Sea and the eastern bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. Today, the term "Holy Land" usually refers to a territory roughly corresponding to the modern states of Israel and Palestine. Jews, Christians, Muslims, and Baháʼís regard it as holy.

<span class="mw-page-title-main">Tourism in Russia</span>

Tourism in Russia plummeted in 2022. Only 200,100 foreigners visited Russia in 2022, a drop of 96.1% from pre-pandemic/pre-Russian invasion of Ukraine years. Earlier, Russia had seen rapid growth since the late Soviet times, first domestic tourism and then international tourism as well. Russia had formerly been among the most popular tourist destinations in the world, though it fell off that list in 2022. Not including Crimea, the country contains 23 UNESCO World Heritage Sites, while more are on UNESCO's tentative lists.

This is an index page of Wikipedia articles related to the topic of religion.

<span class="mw-page-title-main">Shrine</span> Dedicated holy or sacred place

A shrine is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.

<span class="mw-page-title-main">Camino de Santiago</span> Pilgrimage routes to Santiago de Compostela, Spain

The Camino de Santiago, or in English the Way of St. James, is a network of pilgrims' ways or pilgrimages leading to the shrine of the apostle James in the cathedral of Santiago de Compostela in Galicia in northwestern Spain, where tradition holds that the remains of the apostle are buried.

<span class="mw-page-title-main">Religious significance of Jerusalem</span> Religious ties to a specific geography

The city of Jerusalem is sacred to many religious traditions, including the Abrahamic religions of Judaism, Christianity and Islam which consider it a holy city. Some of the most sacred places for each of these religions are found in Jerusalem, most prominently, the Temple Mount/Haram Al-Sharif.

<span class="mw-page-title-main">Holiest sites in Islam</span>

The holiest sites in Islam are located in the Arabian Peninsula. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms two cities as having the highest degree of holiness, in descending order: Mecca, and Medina. Mecca's Al-Masjid al-Haram, Al-Masjid an-Nabawi in Medina are all revered by Muslims as sites of great importance.

<span class="mw-page-title-main">Ian Bradley</span> British academic, author and broadcaster

Ian Campbell Bradley is a British academic, author and broadcaster.

<span class="mw-page-title-main">Christian tourism</span>

Christian tourism is a subcategory of religious tourism which is geared towards Christians. As one of the largest branches of religious tourism, it is estimated that seven percent of the world's Christians—about 168 million people—are "on the move as pilgrims" each year.

<span class="mw-page-title-main">Religion in Colombia</span>

Religion in Colombia is dominated by various branches of Christianity and is an expression of the different influences in the Colombian culture including the Spanish, the Native Amerindian and the Afro-Colombian, among others.

<span class="mw-page-title-main">Christian pilgrimage</span>

Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles.

<i>Yatra</i> Pilgrimage in Indian religions

Yatra, in Indian-origin religions, Hinduism, Buddhism, Jainism and Sikhism, generally means a pilgrimage to holy places such as confluences of sacred rivers, sacred mountains, places associated with Hindu epics such as the Mahabharata and Ramayana, and other sacred pilgrimage sites. Visiting a sacred place is believed by the pilgrim to purify the self and bring one closer to the divine. The journey itself is as important as the destination, and the hardships of travel serve as an act of devotion in themselves.

<span class="mw-page-title-main">Religion in Ghana</span>

Christianity is the largest religion in Ghana, with 71.3% of the population belonging to various Christian denominations as of 2021 census. Islam is practised by 19.9% of the total population. According to a report by the Pew Research, 51% of Muslims are followers of Sunni Islam, while approximately 16% belong to the Ahmadiyya movement and around 8% identify with Shia Islam, while the remainder are non-denominational Muslims.

<span class="mw-page-title-main">Religion in Uzbekistan</span>

Islam is the predominant religion in Uzbekistan.

<span class="mw-page-title-main">Theertham</span> Sacred water linked to a Hindu temple

Theertham literally refers to water. In Hindu sacred literature, it is referred to as the physical holy water body associated with a temple or deity. As per Hindu religious belief, water is the principal purification mechanism. While external purification is believed to be through a dip in sacred water bodies, internal purification is through truthfulness. Most Hindu temples are associated with bodies of water, which are called Theertham. In Vishnu temples, devotees are offered a few drops of sacred water called Theertham.

Religious tourism in India is a focus of Narendra Modi's national tourism policy. Uttarakhand has been popular as a religious and adventure tourism hub.

<span class="mw-page-title-main">Maya pilgrimage</span>

Pilgrimage is the travel from one's home to a sacred place of importance within one's faith. The journey itself holds a spiritual significance for the traveler because by participating in this ritual, they renew their faith and/or try to bring about a practical result. In the Maya faith, the believers may make a pilgrimage at any time of the year and to multiple places. Pilgrimages create networks that connect people and places over long distances, so as to transcend the limits of the local community as well as time. Maya pilgrimage displays many specific attributes unique to their culture even though they have been heavily influenced by the Catholic faith since the 15th century. In spite of that, they continue to make their pilgrimage to local shrine sites which are distinctly Maya. These ancient sites are used to communicate to deities or spirits and may be used to appeal to them for help. Though the images on these shrines may now represent Christian saints, aspects of the ancient Maya tradition still exists. The following will describe the fundamentals and purpose of Maya pilgrimage as well as the influence Christianity had on it.

The Cejna Cemayê is a Yazidi festival that takes place annually from 6 October to 13 October, in honor of the Sheikh Adi. It is an important time for cohesion and includes an annual pilgrimage to the tomb of Sheikh Adi in Lalish, along with many important ceremonies throughout the festive days.

References

  1. Gannon, Martin Joseph; Baxter, Ian W. F.; Collinson, Elaine; Curran, Ross; Farrington, Thomas; Glasgow, Steven; Godsman, Elliot M.; Gori, Keith; Jack, Gordon R. A. (11 June 2017). "Travelling for Umrah: destination attributes, destination image, and post-travel intentions" (PDF). The Service Industries Journal. 37 (7–8): 448–465. doi:10.1080/02642069.2017.1333601. ISSN   0264-2069. S2CID   54745153.
  2. Rinschede, Gisbert (1992). "Forms of religious tourism". Annals of Tourism Research. 19 (1): 51–67. doi:10.1016/0160-7383(92)90106-Y. ISSN   0160-7383.
  3. Gevorgian, Juli. "Religious Tourism". Academia. Retrieved 4 December 2019.
  4. Ralf van Bühren, The artistic heritage of Christianity. Promotion and reception of identity. Editorial of the first section in the special issue on Tourism, religious identity and cultural heritage, in Church, Communication and Culture 3 (2018), pp. 195-196.
  5. 1 2 Fahey, Frank (April 2002). "Pilgrims or Tourists?". The Furrow. 53 (4): 213–218. JSTOR   27664505.
  6. Guzik, Helena. "What is a pilgrimage?". National Trust / University of Oxford. Retrieved 4 December 2019.
  7. Eck, Diana L. (2012). India: A Sacred Geography. Harmony Books. pp. 153–155. ISBN   978-0-385-53190-0.
  8. Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. p. 471. ISBN   978-0994240989 . Retrieved 22 December 2017.
  9. "Religious and secular pilgrimage: Journeys redolent with meaning", Tourism, Religion and Spiritual Journeys, Routledge, pp. 52–64, 27 September 2006, ISBN   978-0-203-00107-3 , retrieved 11 September 2024
  10. Makrides, Vasilios (2009). Hellenic Temples and Christian Churches: A Concise History of the Religious Cultures of Greece from Antiquity to the Present. NYU Press. p. 2. ISBN   978-0-8147-9568-2.
  11. Greenia, George. "Pilgrimage and the American Myth" (PDF). College of William & Mary. p. 5. Retrieved 4 December 2019. Scholars in religious studies take spiritual sketches of travellers' yearning for the transcendent, while sociologists capture glimpses of mixed motives and intrusions of the definitely non-sacred. Even tourism studies help us see past the picture postcard images of the exotic and wondrous and show us vacationers, trekkers, skeptics, seekers and spenders flowing in and out of the channels of belief.
  12. 1 2 Higgs, Andy (20 May 2019). "Tips for Organising a Religious Sightseeing Trip". Grown-up Travel Guide.
  13. Goldberg, Philip (2010). American Veda: From Emerson and the Beatles to Yoga and Meditation – How Indian Spirituality Changed the West. New York: Harmony Books. pp. 7, 152. ISBN   978-0-385-52134-5.
  14. Singh, Shalini (2005). "Secular pilgrimages and sacred tourism in the Indian Himalayas". GeoJournal . 64 (3): 215–223. Bibcode:2005GeoJo..64..215S. doi:10.1007/s10708-005-5649-8. ISSN   0343-2521. JSTOR   41148001. S2CID   143325849.
  15. Ricketts, Jeremy R. (2018). "Tourism to Sacred Places in America: A Spatial Analysis". Tourism to Sacred Places in America: A Spatial Analysis. Oxford Research Encyclopedia of Religion. doi:10.1093/acrefore/9780199340378.013.541. ISBN   9780199340378. "Tourism to sacred places" or "sacred tourism" allows the flexibility to include hallowed places that are either formally religious or not. Indeed, sites of secular pilgrimage continue to proliferate wherein "pilgrim" is used indistinguishably from "tourist" because of the mixture of secular and sacred at the site itself as well as the diverse motivations of the people who journey there.
  16. Todras-Whitehill, Ethan (29 April 2007). "Touring the Spirit World". The New York Times . Retrieved 23 May 2010.
  17. Rountree, Kathryn. "Goddess pilgrims as tourists: Inscribing the body through sacred travel" . Retrieved 15 October 2008.
  18. Oberholtzer, Heidi. "Pilgrimage in literature of the Americas: Spiritualized travel and sacred place" . Retrieved 15 October 2008.
  19. "書目明細".

Further reading