Religious tourism, spiritual tourism, sacred tourism, or faith tourism, [1] is a type of tourism with two main subtypes: pilgrimage, meaning travel for religious or spiritual purposes, and the viewing of religious monuments and artefacts, a branch of sightseeing.
Religious tourism has been characterised in different ways by researchers. Gisbert Rinschede distinguishes these by duration, by group size, and by social structure. [2] Juli Gevorgian proposes two categories that differ in their motivation, namely "pilgrimage tourism" for spiritual reasons or to participate in religious rites, and "church tourism" to view monuments such as cathedrals. [3] [4] The Christian priest Frank Fahey writes that a pilgrim is "always in danger of becoming a tourist", and vice versa since travel always in his view upsets the fixed order of life at home, and identifies eight differences between the two: [5]
Element | Pilgrimage | Tourism |
---|---|---|
Faith | always contains "faith expectancy" | not required |
Penance | search for wholeness | not required |
Community | often solitary, but should be open to all | often with friends and family, or a chosen interest group |
Sacred space | silence to create an internal sacred space | not present |
Ritual | externalizes the change within | not present |
Votive offering | leaving behind a part of oneself, letting go, in search of a better life | not present; the travel is the good life |
Celebration | "victory over self", celebrating to remember | drinking to forget |
Perseverance | commitment; "pilgrimage is never over" | holidays soon end |
Pilgrimage is spiritually- or religiously motivated travel, sometimes over long distances; it has been practised since antiquity and in several of the world's religions. [6] The world's largest mass religious assemblage takes place in India at the Kumbh Mela, which attracts over 120 million pilgrims. [7] Other major pilgrimages include the annual Hajj to Mecca, required once in a Muslim's life. [8] These journeys often involve elaborate rituals and rites, reflecting the deep significance and varied traditions associated with pilgrimage in different cultures and faiths. [9]
Religious sightseeing can be motivated by various interests, including religion, art, architecture, history, and personal ancestry. [10] [11] People can find holy places interesting and moving, whether they personally are religious or not. Some, such as the churches of Italy, offer fine architecture and major artworks. Portugal, for example, has as its main religious tourism attraction the Sanctuary of Our Lady of Fátima, internationally known by the phenomenon of Marian apparitions. Others are important to world religions: Jerusalem holds a central place in Judaism, Christianity, and Islam. Others again may be both scenic and important to one religion, like the Way of Saint James in Spain, but have been adopted by non-religious people as a personal challenge and indeed as a journey of self-discovery. Religious tourism in India can take many forms, including yoga tourism; the country has sites important to Buddhism, Islam, Sikhism and Hinduism, as well as magnificent architecture and, for some travellers, the attraction of orientalism. [12] [13] Japan too offers beautiful religious places from Buddhist temples to Shinto shrines. [12]
A category intermediate between pilgrims belonging to a major world religion and pure tourism is the modern concept of secular pilgrimage to places such as the Himalayas felt to be in some way special or even sacred, and where the travel is neither purely pious, nor purely for pleasure, but is to some degree "compromised". [14] [15] For example, New Age believers may travel to such "spiritual hotspots" with the intention of healing themselves and the world. They may practise rituals involving leaving their bodies, possession by spirits (channelling), and recovery of past life memories. [16] The travel is considered by many scholars as transcendental, a life learning process or even a self-realization metaphor. [17] [18] [19]
A pilgrimage is a journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life. A pilgrim is a traveler who is on a journey to a holy place. Typically, this is a physical journey to some place of special significance to the adherent of a particular religious belief system.
The Holy Land is an area roughly located between the Mediterranean Sea and the eastern bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. Today, the term "Holy Land" usually refers to a territory roughly corresponding to the modern states of Israel and Palestine. Jews, Christians, Muslims, and Baháʼís regard it as holy.
Tourism in Russia plummeted in 2022. Only 200,100 foreigners visited Russia in 2022, a drop of 96.1% from pre-pandemic/pre-Russian invasion of Ukraine years. Earlier, Russia had seen rapid growth since the late Soviet times, first domestic tourism and then international tourism as well. Russia had formerly been among the most popular tourist destinations in the world, though it fell off that list in 2022. Not including Crimea, the country contains 23 UNESCO World Heritage Sites, while more are on UNESCO's tentative lists.
This is an index page of Wikipedia articles related to the topic of religion.
A shrine is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.
The Camino de Santiago, or in English the Way of St. James, is a network of pilgrims' ways or pilgrimages leading to the shrine of the apostle James in the cathedral of Santiago de Compostela in Galicia in northwestern Spain, where tradition holds that the remains of the apostle are buried.
The city of Jerusalem is sacred to many religious traditions, including the Abrahamic religions of Judaism, Christianity and Islam which consider it a holy city. Some of the most sacred places for each of these religions are found in Jerusalem, most prominently, the Temple Mount/Haram Al-Sharif.
The holiest sites in Islam are located in the Arabian Peninsula. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms two cities as having the highest degree of holiness, in descending order: Mecca, and Medina. Mecca's Al-Masjid al-Haram, Al-Masjid an-Nabawi in Medina are all revered by Muslims as sites of great importance.
Ian Campbell Bradley is a British academic, author and broadcaster.
Christian tourism is a subcategory of religious tourism which is geared towards Christians. As one of the largest branches of religious tourism, it is estimated that seven percent of the world's Christians—about 168 million people—are "on the move as pilgrims" each year.
Religion in Colombia is dominated by various branches of Christianity and is an expression of the different influences in the Colombian culture including the Spanish, the Native Amerindian and the Afro-Colombian, among others.
Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles.
Yatra, in Indian-origin religions, Hinduism, Buddhism, Jainism and Sikhism, generally means a pilgrimage to holy places such as confluences of sacred rivers, sacred mountains, places associated with Hindu epics such as the Mahabharata and Ramayana, and other sacred pilgrimage sites. Visiting a sacred place is believed by the pilgrim to purify the self and bring one closer to the divine. The journey itself is as important as the destination, and the hardships of travel serve as an act of devotion in themselves.
Christianity is the largest religion in Ghana, with 71.3% of the population belonging to various Christian denominations as of 2021 census. Islam is practised by 19.9% of the total population. According to a report by the Pew Research, 51% of Muslims are followers of Sunni Islam, while approximately 16% belong to the Ahmadiyya movement and around 8% identify with Shia Islam, while the remainder are non-denominational Muslims.
Islam is the predominant religion in Uzbekistan.
Theertham literally refers to water. In Hindu sacred literature, it is referred to as the physical holy water body associated with a temple or deity. As per Hindu religious belief, water is the principal purification mechanism. While external purification is believed to be through a dip in sacred water bodies, internal purification is through truthfulness. Most Hindu temples are associated with bodies of water, which are called Theertham. In Vishnu temples, devotees are offered a few drops of sacred water called Theertham.
Religious tourism in India is a focus of Narendra Modi's national tourism policy. Uttarakhand has been popular as a religious and adventure tourism hub.
Pilgrimage is the travel from one's home to a sacred place of importance within one's faith. The journey itself holds a spiritual significance for the traveler because by participating in this ritual, they renew their faith and/or try to bring about a practical result. In the Maya faith, the believers may make a pilgrimage at any time of the year and to multiple places. Pilgrimages create networks that connect people and places over long distances, so as to transcend the limits of the local community as well as time. Maya pilgrimage displays many specific attributes unique to their culture even though they have been heavily influenced by the Catholic faith since the 15th century. In spite of that, they continue to make their pilgrimage to local shrine sites which are distinctly Maya. These ancient sites are used to communicate to deities or spirits and may be used to appeal to them for help. Though the images on these shrines may now represent Christian saints, aspects of the ancient Maya tradition still exists. The following will describe the fundamentals and purpose of Maya pilgrimage as well as the influence Christianity had on it.
The Cejna Cemayê is a Yazidi festival that takes place annually from 6 October to 13 October, in honor of the Sheikh Adi. It is an important time for cohesion and includes an annual pilgrimage to the tomb of Sheikh Adi in Lalish, along with many important ceremonies throughout the festive days.
Scholars in religious studies take spiritual sketches of travellers' yearning for the transcendent, while sociologists capture glimpses of mixed motives and intrusions of the definitely non-sacred. Even tourism studies help us see past the picture postcard images of the exotic and wondrous and show us vacationers, trekkers, skeptics, seekers and spenders flowing in and out of the channels of belief.
"Tourism to sacred places" or "sacred tourism" allows the flexibility to include hallowed places that are either formally religious or not. Indeed, sites of secular pilgrimage continue to proliferate wherein "pilgrim" is used indistinguishably from "tourist" because of the mixture of secular and sacred at the site itself as well as the diverse motivations of the people who journey there.