Mass repression in the Soviet Union |
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Economic repression |
Political repression |
Ideological repression |
Ethnic repression |
Many fields of scientific research in the Soviet Union were banned or suppressed with various justifications. All humanities and social sciences were tested for strict accordance with dialectical materialism. These tests served as a cover for political suppression of scientists who engaged in research labeled as "idealistic" or "bourgeois". [1] Many scientists were fired, others were arrested and sent to Gulags. The suppression of scientific research began during the Stalin era and continued after his death. [2]
The ideologically motivated persecution damaged many fields of Soviet science. [1] [3] [4]
In the mid-1930s, the agronomist Trofim Lysenko started a campaign against genetics [5] and was supported by Stalin. If the field of genetics' connection to Nazis wasn't enough, Mendelian genetics was also suppressed due to beliefs that it was "bourgeoisie science" and its association with the priest Gregor Mendel due to hostility to religion because of the Soviet policy of state atheism. [6] [7] [8] [9] [10]
In 1950, the Soviet government organized the Joint Scientific Session of the USSR Academy of Sciences and the USSR Academy of Medical Sciences, the "Pavlovian session". Several prominent Soviet physiologists (L.A. Orbeli, P.K. Anokhin, Aleksey Speransky , Ivane Beritashvili) were accused of deviating from Pavlov's teaching. As a consequence of the Pavlovian session, Soviet physiologists were forced to accept a dogmatic ideology; the quality of physiological research deteriorated and Soviet physiology excluded itself from the international scientific community. [11] Later Soviet biologists heavily criticised Lysenko's theories and pseudo-scientific methods.
Cybernetics was also outlawed as bourgeois pseudoscience during Stalin's reign. Norbert Wiener's 1948 book Cybernetics was condemned and translated only in 1958. A 1954 edition of the Brief Philosophical Dictionary condemned cybernetics for "mechanistically equating processes in live nature, society and in technical systems, and thus standing against materialistic dialectics and modern scientific physiology developed by Ivan Pavlov". [12] (However this article was removed from the 1955 reprint of the dictionary.) After an initial period of doubts, Soviet cybernetics took root, but this early attitude hampered the development of computing in the Soviet Union.
Soviet historiography (the way in which history was and is written by scholars of the Soviet Union [13] ) was significantly influenced by the strict control by the authorities aimed at propaganda of communist ideology and Soviet power.
Since the late 1930s, Soviet historiography treated the party line and reality as one and the same. [14] As such, if it was a science, it was a science in service of a specific political and ideological agenda, commonly employing historical negationist methods. [15] In the 1930s, historic archives were closed and original research was severely restricted. Historians were required to pepper their works with references – appropriate or not – to Stalin and other "Marxist-Leninist classics", and to pass judgment – as prescribed by the Party – on pre-revolution historic Russian figures. [16]
Many works of Western historians were forbidden or censored, many areas of history were also forbidden for research as, officially, they never happened. [17] Translations of foreign historiography were often produced in a truncated form, accompanied with extensive censorship and corrective footnotes. For example, in the Russian 1976 translation of Basil Liddell Hart's History of the Second World War pre-war purges of Red Army officers, the secret protocol to the Molotov–Ribbentrop Pact, many details of the Winter War, the occupation of the Baltic states, the Soviet occupation of Bessarabia and Northern Bukovina, Western Allied assistance to the Soviet Union during the war, many other Western Allies' efforts, the Soviet leadership's mistakes and failures, criticism of the Soviet Union and other content were censored out. [18]
Of note was the ban of the theory about the Varangian origin of Kievan Rus for ideological reasons. [19]
At the beginning of Stalin's rule, the dominant figure in Soviet linguistics was Nikolai Yakovlevich Marr, who argued that language is a class construction and that language structure is determined by the economic structure of society. [20] Stalin, who had previously written about language policy as People's Commissar for Nationalities, read a letter by Arnold Chikobava criticizing the theory. He "summoned Chikobava to a dinner that lasted from 9 p.m. to 7 a.m. taking notes diligently." [21] In this way he grasped enough of the underlying issues to oppose this simplistic Marxist formalism, ending Marr's ideological dominance over Soviet linguistics. Stalin's principal work in the field was a small essay, " Marxism and Linguistic Questions." [22]
The term "semiotics" was banned, and the researchers used the obfuscated term "secondary modeling systems" (Russian : Вторичные моделирующие системы) coined by Juri Lotman and Vladimir Uspensky in 1964; [23] see Tartu–Moscow Semiotic School.
Pedology was a popular area of research on the basis of numerous orphanages created after the Russian Civil War. Soviet pedology was a combination of pedagogy and psychology of human development, that heavily relied on various tests. It was officially banned in 1936 after a special decree of the Central Committee of the Communist Party of the Soviet Union "On Pedolodical Perversions in the Narkompros System" on July 4, 1936.
In the late 1940s, some areas of physics, were also criticized on grounds of "idealism".
In quantum mechanics Soviet physicists Dmitry Blokhintsev, Yaakov Terletsky and K. V. Nikolsky developed a version of the statistical interpretation of quantum mechanics, which was seen as more adhering to the principles of dialectical materialism. [24] [25]
Special and general relativity were a matter of controversy among the Soviet scientists since 1920. Some of them argued that this theory is grounded in Machism (acutely criticized by Vladimir Lenin in his Materialism and Empiriocriticism ), others were a group of so-called "mechanists" (see Mechanists and dialecticians controversy ), later "Young Stalinists" joined the ranks of the relativity theory. At the same time a considerable number of prominent Soviet physicists defended the relativity theory. The attacks on the relativity theory intensified in 1949 under the auspices of the struggle against the "physical idealism" in the work of Leonid Mandelstam. Initially Sergey Vavilov, President of the Academy of Sciences of the Soviet Union, managed to defend Mandelstam, but in 1952 the political attacks on "reactionary Einsteinianism" intensified further. This pseudoscientific campaign sizzled after the death of Stalin. [26]
Although initially planned, [27] the process of "ideological cleansing" in physics did not go as far as defining an "ideologically correct" version of physics and purging those scientists who refused to conform to it, because this was recognized as potentially too harmful to the Soviet nuclear program. [28] [29] During 1949-1951 there was "antiresonance campaign" against the theory of resonance, during which scientists who supported it were accused of "cosmopolitan" sympathies and repressed. [4] As Anna Krylov writes on the perils of ideological intrusion into science, "Stalin rolled back the planned campaign against physics and instructed Beria to give physicists some space; this led to significant advances and accomplishments by Soviet scientists in several domains. However, neither Stalin nor the subsequent Soviet leaders were able to let go of the controls completely. Government control over science turned out to be a grand failure, and the attempt to patch the widening gap between the West and the East by espionage did not help. Today Russia is hopelessly behind the West in both technology and quality of life." [4]
After the Russian Revolution, sociology was gradually "politicized, Bolshevisized and eventually, Stalinized". [30] In 1920s a position has formed in the Soviet Union that historical materialism is in fact Marxist sociology, and the major discussion was whether to use the terms "sociology" and "historical materialism" synonymously or to abandon the term "sociology" altogether and consider it to be an anti-Marxist bourgeois science. [31] From 1930s to 1950s, the independent discipline of sociology virtually ceased to exist in the Soviet Union. [30] Even in the era where it was allowed to be practiced, and not replaced by Marxist philosophy, it was always dominated by Marxist thought; hence sociology in the Soviet Union and the entire Eastern Bloc represented, to a significant extent, only one branch of sociology: Marxist sociology. [30] With the death of Joseph Stalin and the 20th Party Congress in 1956, restrictions on sociological research were somewhat eased, and finally, after the 23rd Party Congress in 1966, sociology in Soviet Union was once again officially recognized as an acceptable branch of science. [32]
The quality (accuracy and reliability) of data published in the Soviet Union and used in historical research is another issue raised by various Sovietologists. [33] [34] [35] [36] The Marxist theoreticians of the Party considered statistics as a social science; hence many applications of statistical mathematics were curtailed, particularly during the Stalin era. [37] Under central planning, nothing could occur by accident. [37] The law of large numbers and the idea of random deviation were decreed as "false theories". [37] Statistical journals and university departments were closed; world-renowned statisticians like Andrey Kolmogorov and Eugen Slutsky abandoned statistical research. [37]
As with all Soviet historiography, reliability of Soviet statistical data varied from period to period. [36] The first revolutionary decade and the period of Stalin's dictatorship both appear highly problematic with regards to statistical reliability; very little statistical data was published from 1936 to 1956 (see Soviet Census (1937)). [36] The reliability of data improved after 1956 when some missing data was published and Soviet experts themselves published some adjusted data for Stalin's era; [36] however the quality of documentation deteriorated. [35]
While on occasion statistical data useful in historical research might have been completely invented by the Soviet authorities, [34] there is little evidence that most statistics were significantly affected by falsification or insertion of false data with the intent to confound the West. [35] Data was however falsified both during collection – by local authorities who would be judged by the central authorities based on whether their figures reflected the central economy prescriptions – and by internal propaganda, with its goal to portray the Soviet state in most positive light to its very citizens. [33] [36] Nonetheless, the policy of not publishing, or simply not collecting, data that was deemed unsuitable for various reasons was much more common than simple falsification; hence there are many gaps in Soviet statistical data. [35] Inadequate or lacking documentation for much of Soviet statistical data is also a significant problem. [33] [35] [36]
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in Russia by Joseph Stalin and drew on elements of Bolshevism, Leninism, and the works of Karl Kautsky. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
Stalinism is the totalitarian means of governing and Marxist–Leninist policies implemented in the Soviet Union (USSR) from 1927 to 1953 by dictator Joseph Stalin and in Soviet satellite states between 1944 and 1953. Stalin had previously made a career as a gangster and robber, working to fund revolutionary activities, before eventually becoming General Secretary of the Soviet Union. Stalinism included the creation of a one man totalitarian police state, rapid industrialization, the theory of socialism in one country, forced collectivization of agriculture, intensification of class conflict, a cult of personality, and subordination of the interests of foreign communist parties to those of the Communist Party of the Soviet Union, which Stalinism deemed the leading vanguard party of communist revolution at the time. After Stalin's death and the Khrushchev Thaw, a period of de-Stalinization began in the 1950s and 1960s, which caused the influence of Stalin's ideology to begin to wane in the USSR.
Trofim Denisovich Lysenko was a Soviet agronomist and scientist. He was a strong proponent of Lamarckism, and rejected Mendelian genetics in favour of his own idiosyncratic, pseudoscientific ideas later termed Lysenkoism.
Lysenkoism was a political campaign led by Soviet biologist Trofim Lysenko against genetics and science-based agriculture in the mid-20th century, rejecting natural selection in favour of a form of Lamarckism, as well as expanding upon the techniques of vernalization and grafting.
Bourgeois pseudoscience was a term of condemnation in the Soviet Union for certain scientific disciplines that were deemed unacceptable from an ideological point of view due to their incompatibility with Marxism–Leninism. At various times pronounced "bourgeois pseudosciences" were: Mendelian genetics, cybernetics, quantum physics, theory of relativity, sociology and particular directions in comparative linguistics.
Science and technology in the Soviet Union served as an important part of national politics, practices, and identity. From the time of Lenin until the dissolution of the USSR in the early 1990s, both science and technology were intimately linked to the ideology and practical functioning of the Soviet state and were pursued along paths both similar and distinct from models in other countries. Many great scientists who worked in Imperial Russia, such as Konstantin Tsiolkovsky, continued work in the USSR and gave birth to Soviet science.
In linguistics, the Japhetic hypothesis or Japhetic theory of Soviet linguist Nikolay Yakovlevich Marr (1864–1934) postulated that the Kartvelian languages of the Caucasus area are related to the Semitic languages of the Middle East. The hypothesis gained favor in the 1930s and 1940s among some Soviet linguists for ideological reasons as it was thought to represent "proletarian science" as opposed to "bourgeois science", but also had numerous detractors, most notably Arnold Chikobava. The hypothesis finally fell into disrepute and was largely discarded after 1950, when Joseph Stalin published a scathing critique of the views of Marr and his supporters, titled "Marxism and Problems of Linguistics".
Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
VASKhNIL, the acronym for the Lenin All-Union Academy of Agricultural Sciences or the V.I. Lenin Academy of Agricultural Sciences, was the Soviet Union's academy dedicated to agricultural sciences, operating from 1929 to the dissolution of the Soviet Union in 1992.
Philosophy in the Soviet Union was officially confined to Marxist–Leninist thinking, which theoretically was the basis of objective and ultimate philosophical truth. During the 1920s and 1930s, other tendencies of Russian thought were repressed. Joseph Stalin enacted a decree in 1931 identifying dialectical materialism with Marxism–Leninism, making it the official philosophy which would be enforced in all communist states and, through the Comintern, in most communist parties. Following the traditional use in the Second International, opponents would be labeled as "revisionists".
Soviet historiography is the methodology of history studies by historians in the Soviet Union (USSR). In the USSR, the study of history was marked by restrictions imposed by the Communist Party of the Soviet Union (CPSU). Soviet historiography is itself the subject of modern studies.
Ideological repression in the Soviet Union targeted various worldviews and the corresponding categories of people.
The Pavlovian session was the joint session of the USSR Academy of Sciences and the USSR Academy of Medical Sciences held on June 28 to July 4, 1950. The session was organized by the Soviet Government headed by Joseph Stalin in order to fight Western influences in Russian physiological sciences. During the session, a number of Ivan Pavlov's former students attacked another group of his students whom they accused of deviating from Pavlov's teaching. As the result of this session, Soviet physiology excluded itself from the international scientific community for many years.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Marxist historiography, or historical materialist historiography, is an influential school of historiography. The chief tenets of Marxist historiography include the centrality of social class, social relations of production in class-divided societies that struggle against each other, and economic constraints in determining historical outcomes. Marxist historians follow the tenets of the development of class-divided societies, especially modern capitalist ones.
Orthodox Marxism is the body of Marxist thought which emerged after the deaths of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to, the contradictions that occur in social class, labour economics, and socioeconomic interactions. Within Marxism, a contradiction is a relationship in which two forces oppose each other, leading to mutual development.
Isaak (Isay) Izrailevich Prezent was a Soviet philosopher of biology, best known for his work on Marxist methodology of science and as one of the key figures of Lysenkoism.
Cybernetics in the Soviet Union had its own particular characteristics, as the study of cybernetics came into contact with the dominant scientific ideologies of the Soviet Union and the nation's economic and political reforms: from the unmitigated anti-Americanist criticism of cybernetics in the early 1950s; its legitimization after Stalin's death and up to 1961; its total saturation of Soviet academia in the 1960s; and its eventual decline through the 1970s and 1980s.
David Joravsky was an American professor of history, specializing in the Soviet Union's academics in the biological sciences and related politics.
The fact that Mendel was a priest has been similarly used to discredit his ideas.
Was not Mendel a priest ? If, as the reactionaries maintain, genetic processes are subject to the laws of chance ...
Mendel, of course, must be discredited, in Communist thought, because he was a product of the West and of the Church.
He trenchantly criticises Lysenko's vilification of the work of Mendel and Morgan as "fascist, bourgeois-capitalistic, and inspired by clerics" (that Mendel was a priest is taken as sufficient to discredit his experiments).