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In Christianity, a schism occurs when a single religious body divides and becomes two separate religious bodies. The split can be violent or nonviolent but results in at least one of the two newly created bodies considering itself distinct from the other. This article covers schisms in Christianity.
In the early Christian church, the formation of a distinction between the concepts of "heresy" and "schism" began. In ecclesiastical usage, the term "heresy" refers to a serious confrontation based on disagreements over fundamental issues of faith or morality, while the term "schism" usually means a lesser form of disunity caused by organizational or less important ideological differences. [1] Heresy is rejection of a doctrine that a Church considered to be essential. Schism is a rejection of communion with the authorities of a Church.
In Christian theology, the concept of the unity of the Church was developed by the Apostles, Holy Fathers and apologists. The greatest contribution to the doctrine of church unity was made by the apostles Peter and Paul, Ignatius of Antioch, Irenaeus of Lyons, Cyprian of Carthage, Basil the Great, Gregory the Theologian, John Chrysostom, and John of Damascus. Christian ecclesiology insists on the statement that unity and the Church are synonymous, as John Chrysostom wrote: "the name of the Church is not one of separation but of unity and harmony". [2] [3]
Canon 751 of the Latin Church's 1983 Code of Canon Law, promulgated by Pope John Paul II in 1983, defines schism as the following: "schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him". [4] This definition is reused in the Catechism of the Catholic Church . [5]
Since the early days of Christianity, many disputes have arisen between members of the Church.
The following instances of denominations are considered as schisms of Early Christianity by the current mainstream Christian denominations:
Name of schism | Original location of schism | Start date | End date | Original Church body | Resulting Church bodies or Schismatic bodies | Notes |
---|---|---|---|---|---|---|
Monarchian schism | – | early 2nd century | – | Great Church | Monarchians | [6] |
Marcionian schism | Roma, Italia, Roman Empire | 144 | c.10th century | Great Church | Marcionites | The schism started after the excommunication of Marcion of Sinope, who was influenced by Gnosticism and taught that the teachings of Christ is incompatible with the actions of the God of the Old Testament. [7] |
Montanian schism | Ardabau, Mysia, Asia, Roman Empire | c.157 | c.9th century | Great Church | Montanists | The schism started after the excommunication of Montanus, along with Prisca and Maximilla, who taught that the Holy Spirit enables new prophecies after Jesus Christ. [8] |
Sabellian schism | Roma, Italia, Roman Empire | 220 | – | Great Church | Sabellians, Patripassians | The schism started after Pope Callixtus I excommunicated Sabellius, who taught that the Father, Son and Holy Spirit are different modes or aspects of one God, rather than three distinct persons in God Himself. [9] |
Novatian schism | Roma, Italia, Roman Empire | 251 AD | 8th century | Great Church | Novatianists | The schism started after Novatian was consecrated bishop by three bishops of Italy and declared himself to be the true Pope in opposition to Pope Cornelius. He held that lapsed Christians, who had not maintained their confession of faith under persecution, may not be received again into communion with the church. [10] |
Donatian schism | Carthago, Africa Proconsularis, Roman Empire | 313 | c.7th century | Great Church | Donatists | The schism started when a commission appointed by Pope Miltiades condemned the Donatists, who denied the validity of sacraments administered by priests and bishops who had been traditores under the Diocletianic persecution. [11] |
Arian schism | Nicaea, Asia, Roman Empire | 325 AD | 7th century | Great Church | Arians | [12] |
Quartodeciman schism | – | 325 | – | Great Church | Quartodecimans | [13] |
Pneumatomachian schism | – | 342 | – | Great Church | Pneumatomachians | [14] |
Luciferian schism | – | 362 | – | Great Church | Luciferians | Lucifer of Cagliari might have been excommunicated, as is hinted in the writings of Ambrose of Milan and Augustine of Hippo, as well as Jerome, who refers to his followers as Luciferians. [15] |
Meletian schism | Antiochia, Syria, Roman Empire | 361 | 415 | Great Church | Meletians, Eustathians | The schism originated when Patriarch Meletius of Antioch was opposed by those faithful to the memory of Eustathius of Antioch, due to the unclarity of his theological position. |
Collyridian schism | - | c.376 AD | - | Great Church | Collyridians | The existence of this sect is seen as doubtful by many scholars. [16] |
Appolinarian schism | Laodicea, Syria, Roman Empire | 381 | late 4th century | Great Church | Appolinarians | [17] |
Nestorian schism | Ephesus, Asia, Roman Empire | 431 | - | Great Church | Nestorians | The Church of the East, independent since 410, refused to condemn Nestorius, leading to broken communion with the Great Church. [18] |
Monophysite schism | Chalcedon, Bithynia, Roman Empire | 451 | – | Great Church | Monophysites | [19] |
Acacian schism | – | 484 | 519 | Great Church | Acacians | [20] |
Schism of the Three Chapters | Aquileia, Italia, Eastern Roman Empire | 553 | 581 (Milan), 606 (Grado), 698 (Aquileia) | Great Church | Patriarchate of Aquileia, dioceses of Liguria, Aemilia, Milan, and the Istrian peninsula | Part of the larger Three-Chapter Controversy [14] |
Armenian schism | Dvin, Armenia, Sasanian Empire | 607 | - | Great Church | Armenian Apostolic Church | The Armenian Church adopted Miaphysitism, and broke communion with the Georgian Church. [21] |
Monothelite schism | – | 629 | – | Great Church | Monothelites | [22] |
First Iconoclasm | – | c.726 | 13 October 787 | Great Church | Iconoclasts | [23] |
Second Iconoclasm | – | 815 | 843 | Great Church | Iconoclasts | [23] |
East–West Schism | Kōnstăntīnoúpolĭs, Eastern Roman Empire | 16 July 1054 | – | Great Church | Catholic Church, Eastern Orthodox Church | The validity of the Western legates' act is doubtful because Pope Leo IX had died and Ecumenical Patriarch Michael I Cerularius' excommunication only applied to the legates personally. In 1965, Pope Paul VI and Ecumenical Patriarch Athenagoras I nullified the anathemas of 1054. The efforts of the ecumenical patriarchs towards reconciliation with the Catholic Church have often been the target of sharp internal criticism. [23] |
Name of schism | Original location of schism | Start date | End date | Original Church body | Resulting Church bodies or Schismatic bodies | Notes |
---|---|---|---|---|---|---|
Double papal election of 1130 | Rome, Papal States | 14 February 1130 | 29 May 1138 | Catholic Church | Innocent II, Anacletus II | Anacletus II died in 25 January 1138 and was succeeded by Victor IV until his submission to Innocent II on 29 May 1138 |
Cathar schism | – | 1147 | – | Catholic Church | Cathars | – |
Bosnian schism | – | 1252 | – | Catholic Church | Bosnian Church | – |
Waldensian schism | – | 1215 | – | Catholic Church | Waldensians | – |
Arsenite schism | – | May 1265 | 1315 | Eastern Orthodox Church | Arsenites, Josephists | – |
Western schism | Avignon, Papal States | 20 September 1378 | 11 November 1417 | Catholic Church | Urban VI, Clement VII | [24] |
Bohemian Reformation | – | 6 July 1415 | – | Catholic Church | Hussites | [25] |
Baselian schism | Basel, Prince-Bishopric of Basel, Holy Roman Empire | 5 November 1439 | 7 April 1449 | Catholic Church | Eugene IV, Felix V | – |
First Moscow–Constantinople schism | – | 1457 | 1560 | Eastern Orthodox Church | Ecumenical Patriarchate of Constantinople, Russian Orthodox Church | – |
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