Gill (name)

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Gill may be a surname or given name, derived from a number of unrelated sources.

Contents

Europe

In Europe, various cultures use the name, examples being:

Indian subcontinent

Gill
Jat, Ramgharia, and Chuhra clan
Ethnicity Punjabis
Descended fromGill
Branches Shergill, Jhalli-gill
Language Punjabi
Religion Sikhism, Christianity, Islam, Hinduism

West Asia

In Hebrew, a masculine given name or byname meaning "joy, gladness" (גִּיל, feminine form גִּילָה, Gilla ).

East Asia

In Korean, a common personal name often transliterated as Gil. [11]

People with the surname Gill

‌*Alan Gill, English‌ vocalist, guitarist and songwriter ‌*Albert Gill (1879–1916), English Victoria Cross recipient ‌*Amber Gill (born 1997), English television personality and author

See also


Related Research Articles

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Moga is a city in the Indian state of Punjab. It was made a part and headquarters of the Moga district on 24 November 1995, by the then Chief Minister Harcharan Singh Brar. Before becoming a district, Moga was a part of Faridkot District as a tehsil. Moga is situated on the National Highway 95. The area of Dharamkot block with 150 villages has been merged into Moga district, which falls under the jurisdiction of Ferozpur division.

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<span class="mw-page-title-main">Majithia family</span> Family of Shergill sadars

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Sherg‌ill is a ‌surname and‌ clan‌ IAST: (गोत्रा) of Jats, its ‌parent clan is Gill. According‌ to ‌oral history‌, ‌the ‌founding progenitor‌ of ‌the‌ clan ‌was‌ a man named‌ Shergill‌, who was the son of Gill. The Majithia family belong to this clan.

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Brar is a surname, and a Jat clan from the Punjab region.

Bhatti is a Punjabi and a Sindhi caste of Rajputs. and Jats. The name Bhatti is a Punjabi form of Bhati, and they along with Bhuttos and Bhatias claim to have originated from the Hindu Bhati Rajputs. The Bhati/Bhatti Rajputs, are descended from a common ancestor, Rao Bhatti, a 3rd-century Hindu monarch.

Dheer is a surname found among the Brahmins and Khatris of Punjab. The Dhirs of Kapurthala descend from Baba Mahya, who was the Guru (teacher) of Guru Amardās of the Sikhs, and is still revered at Dhir weddings. The word "Dhir" translates to brave. The Khulasat-ut-Tawarikh, a Persian language book about the history of India and the Mughal Empire was written by Sujan Rai Bhandari, a Dhir Khatri from Batala in Gurdaspur. The Dhirs of Batala moved there before the end of Akbar's reign as soldiers. Bhai Bula, a Dhir Khatri was a dedicated Sikh of the time of Guru Arjan. His son, Dayal Das Dhir was martyred during a battle against the Mughals in Amritsar.

References

  1. Gill, Gurcharan Singh (2008). "CHAPTER 2: The Gill Clan – Section A. Indo-Scythian Origin". Deeper Roots of the Gill, Bhatti, Sidhu, Brar, Tur, and Related Jat and Rajput Clans. Indian Family History Society. p. 12. The descendants of Gillpal use the family surname 'Gill'. There are many sub-castes such as Sher-Gill, Jhalli-Gill and so on.
  2. Duleh, Hoshiar Singh; Singh, Gurjant (2001). Jatta da Itihasਜੱਟਾਂ ਦਾ ਇਤਿਹਾਸ[History of the Jats] (in Punjabi). Translated by Preet, Pritam Singh. Lahore Books Ludhiana. pp. 106–112.
  3. Challenging the rule(s) of law : colonialism, criminology and human rights in India. Kalpana Kannabirān, Ranbir Singh. Thousand Oaks, Calif.: SAGE Publications. 2008. p. 332. ISBN   978-81-321-0027-0. OCLC   501176322.{{cite book}}: CS1 maint: others (link)
  4. Pettigrew, Joyce J. M. (2023). "Chapter 4 Patterns of allegiance I". ROBBER NOBLEMEN a study of the political system of the sikh jats. [S.l.]: ROUTLEDGE. ISBN   978-1-000-85849-5. OCLC   1367232807.
  5. Hanks, Patrick (2003). Dictionary of American Family Names: 3-Volume Set. Oxford University Press. p. 43. ISBN   9780199771691. 9. Indian (Panjab): Sikh name, probably from Panjabi gil 'moisture', also meaning 'prosperity'. There is a Jat tribe that bears this name; the Ramgarhia Sikhs also have a clan called Gill.
  6. 1 2 O'Brien, John (2006). The Construction of Pakistani Christian Identity. Research Society of Pakistan: Publication. Vol. 96. Research Society of Pakistan. p. 50. As well as being a Chuhra gotra , the Gill are an important zat of the Jat tribe based especially in the Lahore and Ferozepur districts. Their mythical ancestor Gill, was said to be the father of Shergill, the founder of another Jat clan.
  7. The City of Faridkot: Past and Present. Monograph – Dept. of Punjab Historical Studies, Punjabi University, Punjabi University Department of History and Punjab Historical Studies. Vol. 2. Fauja Singh, R. C. Rabra. Punjabi University, Patiala. 1976. p. 5. When this child grew up, he took [a] wife from a Gill Jat family. Thus was this line of Bhatti Rajputs converted into a Jat clan which has ever since been known as Sidhu after the name of their ancestor, Sidhu Rao.{{cite book}}: CS1 maint: others (link)
  8. People of India. Punjab. I. J. S. Bansal, Swaran Singh, Anthropological Survey of India. New Delhi: Anthropological Survey of India. 2003. pp. 60, 322. ISBN   81-7304-123-7. OCLC   55042800.{{cite book}}: CS1 maint: others (link)
  9. Ram, Ronki (1 March 2023). "Understanding Diversity and Deras within the Sikh Panth (Community): Some Critical Reflections. | Journal of Sikh & Punjab Studies | EBSCOhost". openurl.ebsco.com. p. 151. Retrieved 29 September 2024. In the latter half of the twentieth century another practice of hiding caste under the cover of adopted gotras (clan surnames) of the dominant/upper castes, especially among the lower castes, became quite popular. Gotras like 'Atwal', Gill, 'Sandhu', and 'Sidhu' are often being adopted by many 'ex-untouchables' in their desperate attempts towards upward social mobility.
  10. 1 2 3 4 5 Jhutti, Sundeep Singh (2003). The Getes (PDF). Issue 127 of Sino-Platonic papers. Department of East Asian Languages and Civilizations, University of Pennsylvania. pp. 40, 52, 109. Gilan is said to be " 'the land of Gil,' an ancient tribe which classical writers mentioned as gelae (B.B. 1911, 12: 6)." So "Gilan ... [is] ... the country of the Gelae" (B.B. 1911, 13: 20). The reference to mud is quite interesting because this story appears in the Gill Jat clan bard-an ancestor of the Gills was a child found by a Raja (King) lying in a wet muddy spot, thus he was named Gill (Duleb, chp. 4). Rose also discusses this story, he says the ancestor of the Gills was found by a king "with a lion and abandoned in a forest. As he was found in a marshy (gili) place, he was named Sher [Lion] Gil" (Rose 1883,2: 299)! Whether there is any historical value to this story is not the question, but it seems consistent with the name of Gilan Province in Northern Iran, suggesting that Gill is an Iranian word; this of course is bolstered by the existence of the Iranian-speaking Gil or Gilaki people who still inhabit that region today. Moreover, the Gills maintain a strange wedding custom, which involves' digging soil out of a muddy pond (Duleh, chp. 4). Gill is probably the largest Jat Sikh clan, numbering probably around a half million individuals, based on the census data of 1880 (lbbetson 1916, 121).
  11. Korea Focus – December 2012. The Korea Foundation (한국국제교류재단). 30 March 2013. ISBN   9788986090925. The same holds true for the use of language. One thing that keeps frustrating me all the time is the Romanized personal names of Koreans, especially the order of family name and given name. On the back side of their business cards, most Koreans have their Romanized names written in the Western style with the given name coming first and the family name last. For example, Hong Gil-dong is written as "Gil-dong Hong" or "Kil-dong Hong." I believe the order of family name and given name is an important issue from the viewpoint of identity. Saying one's family name first and given name next is part of the unique culture of Koreans. Chinese and Japanese also say their names in the same order. I hope Koreans maintain this order when they write their names in English, like "Hong Gildong" "Hong Gil-dong."