Acharya Gunasena | |
|---|---|
| Gunasena (Jinasena II) | |
| Personal life | |
| Born | 850 |
| Died | 900 |
| Era | 9th century CE |
| Notable work(s) | "Dhavala" (co-authored) |
| Religious life | |
| Religion | Jainism |
| Sect | Digambar |
| Religious career | |
| Teacher | Jinasena |
| Predecessor | Acharya Jinasena |
| Successor | Gunabhadra |
Disciples | |
| Part of a series on |
| Jainism |
|---|
| |
Acharya Gunasena (Jinasena II), known more commonly in modern scholarship as Jinasena II, was a 9th-century CE Digambara Jain monk, scholar, and spiritual leader. He was a Senior disciple of Acharya Jinasena and is renowned for completing major Jain commentarial and narrative works. [1] He served as the spiritual guide (rajaguru) to Krishna II (Akalavarsha), of the Rashtrakuta Empire. [2]
Gunaseṇa belonged to the Digambara tradition of Jainism and lived during the Rashtrakuta period in southern India. He was A senior disciple of renowned scholar Acharya Jinasena. and is mentioned in Kannada ("Prashasti" by Lokasena), as the teacher of Gunabhadra, Along with Acharya Jinasena [3] [4]
Gunaseṇa was the royal spiritual preceptor (rajaguru) of Rashtrakuta king Krishna II, one of the greatest patrons of Jainism in Indian history. [5] He later continued in this capacity under Krishna II, Amoghavarsha's successor. Under their patronage, Jain philosophy, literature, and temple architecture experienced significant growth. [6]
Gunaseṇa completed the extensive commentary on the Shatkhandagama, one of the earliest and most sacred Digambara Jain texts. The commentary, known as the Dhavala and Mahādhavala, was initiated by Acharya Virasena. These texts provide systematic discussions of Jain karma theory, the classifications of the soul (jīva), and the metaphysical framework of Jain cosmology. [7]
Gunaseṇa is regarded as an important figure in the Digambara tradition for his philosophical and literary contributions. He is credited with completing the Dhavala commentary, a work that established his role in the transmission of Jain doctrinal thought. His disciple Guṇabhadra later completed the Uttarapurana,together with which the Ādi purāṇa forms the Mahapurana. [8]
As the guru to two successive Rashtrakuta rulers, his influence extended beyond religious circles into political and cultural spheres. [9]