History of Afghanistan |
---|
Timeline |
The history of Hinduism in Afghanistan can be traced from the Ancient times, earlier than 3,400 years old. [1] Hinduism has been said to have begun to flourish in the region during the Bronze Age and Indus Valley civilisation, when the Gandhara was a mahajanapada. [2] The religion saw a further expansion during the Aryan expansion into Mesopotamia and the Medean rule from 1500–551 BCE. They include, notably, the Gandhari people. [upper-alpha 1] After that Zoroastrianism and Buddhism also flourished in the region due to the influence of Maurya and Achaemenid Empire. [4] Under the Greco-Bactrian Kingdom, the Greco and Gandharan Buddhism also influenced the Afghan region. [5] Since then, many empires have risen from Afghanistan, including the Kushans, Hephthalites, Saffarids, Samanids and Hindu Shahi have been seen to be made on Hindu culture of the land. [6]
After the Muslim conquests of Afghanistan and defeat on Jayapala by Turk Shahis and annexation of land under the Rashidun Caliphate, the rise of Islam in Afghanistan has been at the expense of Hindus and Buddhists in the region. [7] There were several Mongol invasions, followed by the establishment of the Ghaznavid dynasty. Hinduism in Afghanistan was revived after the Battle of Nowshera and annexation of the land under the Sikh Empire by Hari Singh Nalwa, along with the Sikhism. [8]
After the 17th century, after the establishment of Afghanistan by the Hotak dynasty, most of the Hindus were indulge in the upper positions and business works. [9] The main ethnic groups in Afghanistan which practice Hinduism today are the Punjabis and Sindhis who are believed to have come along with Sikhs as merchants to Afghanistan in the 19th century. Till the collapse of the Democratic Republic of Afghanistan, most of Afghan Hindus live in India, European Union, North America or elsewhere. [10]
There are no official sources for correct dates of flourishment of Hinduism in Afghanistan, though it is believed that earlier before the introduction of modern form of Hinduism the Afghans used to follow the Surya worship, and Paganism that was influenced by the Hinduism. They were used to be the farmers and animal herders. [upper-alpha 2]
According to the archaeologists, the Indus Valley civilisation was the time when the Hindu religion flourished in the Afghanistan and was mainly followed by the people living in the Hindu Kush and the modern-day Afghania. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan. [12] The early form of Hinduism was mainly followed by the Nuristanis. [upper-alpha 1] The Bactria-Margiana Archaeological Complex became prominent between 2200 and 1700 BCE (approximately). The city of Balkh (Bactra) was founded about this time (c. 2000–1500 BCE) and was believed that through this Hinduism spread to middle east with minor and small colonies there. [13]
Between 2000–1200 BCE, a branch of Indo-European-speaking tribes known as the Aryans began migrating into the region. This is part of a dispute in regards to the Indo-Aryan migration. [upper-alpha 1] The Avesta is believed to have been composed possibly as early as 1800 BCE and written in ancient Ariana (Aryana), the earliest name of Afghanistan which indicates an early link with today's Iranian tribes to the west, or adjacent regions in Central Asia or northeastern Iran in the 6th-century BCE. The Indo-Aryan tribes were known to have Rigvedic tribe and have followed the Rigvedic religion. [14] The Indo-Aryan inhabitants of the region including Pashayi and Nuristanis were known to be followers of the Hinduism. [upper-alpha 3] The Pashtuns were also considered to have the Vedic ancestors of the Pakthas, [upper-alpha 4] though there have been claims of Pashtuns to be the ancestors of 10 lost tribes of Israelites.
The Gandhāran Buddhist texts have been found as a source of existence of Hinduism and was also found in the Rigveda. [17] The Buddhism was also seen flourished and most of the Buddhists were converted from Hinduism.[ citation needed ] The Mahabharata characters of Shakuni and Gandhari were known to be from the Gandhara Empire. [18] The inhabitants of the empire were called as the Gandharvas and were described as Gandharis having their lineage from Hindu text, Rig Vedas. [19] Gandharvas were well versed in music and art. This explains why there is much Gandhara influence in Indian Classical Music. [20] The Yadava chief Bala Rama (brother of Krishna) also describes the interaction between the Gandharva and people of Indus valley. [21]
The Maurya Empire contributed significantly in the art in the nation which was mainly based on the Hindu and Buddhist art. The wars of Alexander and Seleucus I Nicator with the Seleucid–Mauryan war have significantly contributed in the religious and cultural diversity of the nation. [22] [23]
The Hinduism has seen many changes and religious expansions and changes during the Classical history period of Afghanistan from c. 250 BCE–565 CE and had seen a good relationship. [24] The reason for this is that both Hinduism and Buddhism have common roots, and over most of their history have not been seen as separate communions, but rather rival tendencies within a shared religious tradition. [25] There had several kingdom in the land during that period including the Hellenistic kingdom including the Greco-Bactrian Kingdom, Indo-Greek Kingdom and other including the Indian empire, Indo-Parthians and other regional including the Hephthalite Empire and Hun Empire. [26] The Hinduism seen a revival in Afghanistan after the Kushan Empire and mainly after the Gupta Empire leading to Greater India and the Indianisation of the Afghan Hindus. [27]
There were several Hindu Temples and seals were created and used by the emperors and kings depicting Hindu deities and there are also seen a lot of art and heritage of Hindus mainly in Gandhara and Ghazni region. [28]
From the Middle Ages to around 1750, Afghanistan was part of Iran. [upper-alpha 5] This was the times of increase in Hindus in the country and the time when country came in its existence of modern form. [30] During this time the Hinduism was at the peak under the Kabul Shahis and Hindu Shahi, before the Islamic conquest of India and Afghanistan. [31]
In 642 CE, the Rashidun Caliphate made conquest in Afghanistan as an early part of Muslim conquest. [32] The Turk Shahis under Rashidun Caliphate made Afghanistan, a vassal territory under which the Hindus and Buddhist have to pay the " Jizya ". Buddhist and Zoroastrians were considered as the "people of book" (or 'kitabi'), while Hindus were known to be idol-worshipper. [33] Then after the conquest the population of Hindus and Buddhists began declining very quickly, accompanied by a sharp increase in the population of Muslims.
The Kabul Shahi dynasties ruled the Kabul Valley and Gandhara from the decline of the Kushan Empire in the 3rd century to the early 9th century. [34] The Kabul Shahis were the Turkic migration to the Afghanistan, who were Muslims and were succeeded by the Hindu Shahi, who were Hindus. [35]
King Jayapala of Hindu Shahi was known to be the last Hindu king of Afghanistan and was known for his struggle against the Ghaznavids, though he was lost despite having good army strength and was also accompanied by the Rajput and Punjabi Hindus. [36]
After the lost to Hindu forces against Mahmud Ghaznavi, Hindus remained minority in Afghanistan and lead to end of Hindu and Buddhist rule in Afghanistan. [37]
Under the Ghaznavids, the Islam was flourished in the region was accompanied by the total decline of Hindus and other non-Muslim communities in Afghanistan and Khyber Pakhtunkhwa, [38] though Nuristan was only place where the Hindus were found significantly and ruled the province. The region was termed as the Kafiristan (lit. 'Land of kaffir '). The region was also attacked by the Ghaznavids and was described as:
Another crusade against idolatry was at length resolved on; and Mahmud led the seventh one against Nardain, the then boundary of India, or the eastern part of the Hindu Kush; separating, as Ferishta says, the countries of Hindustan and Turkistan and remarkable for its excellent fruit. The country into which the army of Ghazni marched appears to have been the same as that now called Kafirstan, where the inhabitants were and still are, idolaters and are named the Siah-Posh, or black-vested, by the Muslims of later times. In Nardain there was a temple, which the army of Ghazni destroyed; and brought from thence a stone covered with certain inscriptions, which were according to the Hindus, of great antiquity. [39]
Afghanistan was repeatedly raided and had many battles against the Turkics, Arabs and others due to its ideal position connecting Central Asia and Indian subcontinent. [40] Several Muslim conquests in the Indian subcontinent through Afghanistan have led to further decline in Hindus population. [41]
After the repeated conquest and war in Afghanistan, the Hindus population dwindled, though many of them remained in the nation when the region came under the Mughal Empire for trade and military purposes, notably after Babur conquered the Kabul and named it as "Hindustan Bazar" (transl. Hindustan's own market). [42] Under the reign of Akbar as he appointed many Hindus in the upper positions in the empire. [43]
After the Battle of Nowshera and Saidu, when the Sikh Empire came into prominence under the leadership of Ranjit Singh and the expanded their territories up to the Kabul River, there was a re-introduction of Hinduism and Sikhism in Afghanistan due to the Khalsa Empire. Under the leadership of Hari Singh Nalwa many laws were introduced in the Sikh territories to protect Hindus and their religious sentiments, including capital punishment for cow slaughter. [44] Many Hindus were appointed in the administration and bureaucracy in the Kabul, after the defeat of Dost Mohammad Khan in the Battle of Jamrud, which lead to re-introduction and prominence of Hindus in the Afghanistan, along with Sikhs and many Hindu temples were also re-constructed in the Kabul and other Sikh territories. [45] Most of the Hindus were either Punjabis and Sindhis. [46]
This section is empty. You can help by adding to it. (August 2021) |
Archaeological exploration of the pre-Islamic period of Afghanistan began in Afghanistan in earnest after World War II and proceeded until the late 1970s when the nation was invaded by the Soviet Union. Archaeologists and historians suggest that humans were living in Afghanistan at least 50,000 years ago, and that farming communities of the region were among the earliest in the world. Urbanized culture has existed in the land from between 3000 and 2000 BC. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron ages have been found inside Afghanistan.
The history of Afghanistan as a state began in 1823 as the Emirate of Afghanistan after the exile of the Sadozai monarchy to Herat. The Sadozai monarchy ruled the Afghan Durrani Empire, considered the founding state of modern Afghanistan. The written recorded history of the land presently constituting Afghanistan can be traced back to around 500 BCE when the area was under the Achaemenid Empire, although evidence indicates that an advanced degree of urbanized culture has existed in the land since between 3000 and 2000 BCE. Bactria dates back to 2500 BCE. The Indus Valley civilisation stretched up to large parts of Afghanistan in the north. Alexander the Great and his Macedonian army arrived at what is now Afghanistan in 330 BCE after the fall of the Achaemenid Empire during the Battle of Gaugamela. Since then, many empires have established capitals in Afghanistan, including the Greco-Bactrians, Kushans, Indo-Sassanids, Kabul Shahi, Saffarids, Samanids, Ghaznavids, Ghurids, Kartids, Timurids, Hotakis and Durranis.
The history of Pakistan for the period preceding the country's independence in 1947 is shared with that of South Asia. Spanning the western expanse of the Indian subcontinent and the eastern borders of the Iranian plateau, the region of present-day Pakistan served both as the fertile ground of a major civilization and as the gateway of South Asia to Central Asia and the Near East.
Punjab is one of the four provinces of Pakistan. Punjab is the second-largest province of Pakistan by land area and it is the most populous Pakistani province.
Gandhāra is the name of an ancient region located in present-day north-west Pakistan and parts of north-east Afghanistan. The region centered around the Peshawar Valley and Swat river valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul Valley in Afghanistan, and northwards up to the Karakoram range.
Gāndhārī is the modern name, coined by scholar Harold Walter Bailey, for a Prakrit language found mainly in texts dated between the 3rd century BCE and 4th century CE in the northwestern region of Gandhāra. The language was heavily used by the former Buddhist cultures of Central Asia and has been found as far away as eastern China, in inscriptions at Luoyang and Anyang.
Haripur District is a district in Hazara Division of Khyber Pakhtunkhwa province in Pakistan. The town of Haripur was founded in 1822 by Hari Singh Nalwa, the Commander-in-Chief of Ranjit Singh's army. Before becoming a district in 1991, Haripur had the status of a tehsil in Abbottabad District. Its headquarters is the city of Haripur.
Swat District is a district in the Malakand Division of Khyber Pakhtunkhwa, Pakistan. With a population of 2,309,570 per the 2017 national census, Swat is the 15th-largest district of Khyber Pakhtunkhwa province.
Pashayi or Pashai are an Indo-Aryan ethnolinguistic group living primarily in eastern Afghanistan. They are mainly concentrated in the northern parts of Laghman and Nangarhar, also parts of Kunar, Kapisa, Parwan, Nuristan, and a bit of Panjshir. Many Pashai consider themselves as Pashtuns speaking a special language, and many are bilingual in Pashto.
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley civilisation. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder. This Hindu synthesis emerged after the Vedic period, between ca. 500–200 BCE and ca. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Purānas were composed. It flourished in the medieval period, with the decline of Buddhism in India.
Buddhism, an Indian religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the explorations of Ashoka, the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Old Kandahar. The religion became widespread in Afghanistan, including in the areas north of the Hindu Kush mountain range.
Hinduism in Afghanistan is practiced by a tiny minority of Afghans, believed to be about 30-40 individuals as of 2021, who live mostly in the cities of Kabul and Jalalabad. Afghan Hindus are ethnically Pashtun, Hindkowan (Hindki), Punjabi, or Sindhi and primarily speak Pashto, Hindko, Punjabi, Dari, and Hindustani (Urdu-Hindi).
The history of Peshawar is intertwined with the history of the broader Indian subcontinent. The region was known as Puruṣapura in Sanskrit, literally meaning "city of men". It also found mention in the Zend Avesta as Vaēkərəta, the seventh most beautiful place on earth created by Ahura Mazda. It was known as the "crown jewel" of Bactria and also held sway over Takshashila. Being among the most ancient cities of the Indian subcontinent, Peshawar has for centuries been a center of trade between West Asia, Central Asia, and the Indian subcontinent.
Afghanistan is an Islamic emirate, in which most citizens follow Islam. As much as 90% of the population follows Sunni Islam. According to The World Factbook, Sunni Muslims constitute between 84.7 - 89.7% of the population, and Shia Muslims between 10 - 15%. 0.3% follow other minority religions.
The History of Khyber Pakhtunkhwa refers to the history of the modern-day Pakistani province of Khyber Pakhtunkhwa, including the former Federally Administered Tribal Areas, which has colloquially been referred to as Pashtunistan. The earliest evidence from the region indicates that trade was common via the Khyber Pass; originating from the Indus Valley Civilization. The early people of the region were a Vedic people known as the Pakthas, identified with the modern day Pakhtun peoples. The Vedic culture reached its peak between the 6th and 1st centuries B.C under the Gandharan Civilization, and was identified as a center of Hindu and Buddhist learning and scholarship.
Khushab Tehsil, is an administrative subdivision (tehsil) Khushab District in the Punjab province of Pakistan.
Attock Khurd is a small town located on the Indus River in the Attock District of Punjab Province in Pakistan. Khurd and Kalan are Persian words, themselves derived from Sanskrit words, which mean small and big, respectively. When two villages have the same name, they are distinguished as Kalan and Khurd with the villages' names.
Afghanistan possesses a rich linguistic legacy of pre-Islamic scripts, which existed before being displaced by the Arabic alphabet, after the Islamic conquest of Afghanistan. Among these scripts are Sharada, Kharosthi, Greek, and Brāhmī. For thousands of years, Afghanistan was inhabited by Indo-Aryan and Iranian peoples and thus all ancient documents, tracts, monuments and remains are of Hindu and Iranian origins. Later, Buddhism became the major force in Afghanistan and brought with it its own liturgical languages.
Punjabi Muslims are ethnic Punjabis who are adherents of Islam and are native primarily to the Punjab province of Pakistan, while many have ancestry in the entire Punjab region, split between India and Pakistan in the contemporary era. They identify linguistically, culturally, and genealogically as Punjabis.
Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in the Indian subcontinent from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered. Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.
Historically, north and east Afghanistan was considered part of the Indian cultural and religious sphere. Early accounts of the region mention the Pashayi as living in a region producing rice and sugarcane, with many wooded areas. Many of the people of the region were Buddhists, though small groups of Hindus and others with tribal religions were noted.
{{cite web}}
: Cite uses generic title (help)CS1 maint: unfit URL (link)