History of emotions

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The history of emotions is a field of historical research concerned with human emotion, especially variations among cultures and historical periods in the experience and expression of emotions. Beginning in the 20th century with writers such as Lucien Febvre and Peter Gay, an expanding range of methodological approaches is being applied.

Contents

Scope

In the last decade,[ which? ] the history of emotions has developed into an increasing productive and intellectually stimulating area of historical research. Although there are precursors of the history of emotions - especially Febvre's Histoire des Sensibilités [1] or Gay's Psychohistory [2] - the field converges methodologically with newer historiographical approaches such as conceptual history, historical constructivism and the history of the body. [3]

Similar to the sociology of emotions or anthropology of emotions, the history of emotions is based on the assumption that not only the expression of feelings, but also the feelings themselves are learned. Culture and history are changing and so are feelings as well as their expression. The social relevance and potency of emotions is historically and culturally variable. In the view of many historians, emotion is, therefore, just as fundamental a category of history, as class, race or gender.

Methodology

A number of different methodological approaches have been discussed in recent[ when? ] years. Some historians of the emotions limit their research to the historical analysis of emotional norms and rules under the heading of emotionology. [4] Particularly in the recent past,[ when? ] however, the methodological spectrum of the history of emotions has expanded to include performative, constructivist and practice theory approaches. Currently fundamental methodological concepts include: emotives, [5] emotional habitus and emotional practice. [6] Additionally there are several terms that describe the different scope and binding effect of feeling cultures such as emotional community, [7] emotional regime, [8] and emotional style. [9] More recently,[ when? ] the history of emotions has engaged with recent social and cultural turns in the neurosciences, positing the history of emotions as a component part of a broader biocultural historicism. [10]

Bibliography

Introductions

Literature

Methodological discussions

Research centres and organizations

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References

  1. Lucien Febvre, La sensibilité et l’histoire. Comment reconstituer la vie affective d’autrefois?, in: Annales d’histoire sociale 3 (1941), p. 5-20.
  2. See Peter Gay’s main work: The Bourgeois Experience. Victoria to Freud, 5 volumes, New York 1984-1998.
  3. On the precursors of the history of the emotions see: Jan Plamper, Geschichte und Gefühl. Grundlagen der Emotionsgeschichte, München: Siedler 2012, p. 53-72.
  4. The term emotionology can be traced back to: Peter N. Stearns / Carol Z. Stearns, Emotionology. Clarifying the History of Emotions and Emotional Standards, in: The American Historical Review 90, 4 (1985), p. 813-830 and Rom Harré (ed.), The Social Construction of Emotion, Oxford 1986.
  5. William M. Reddy, Against Constructionism. The Historical Ethnography of Emotions, in: Current Anthropology 38,3 (1997), p. 327-351.
  6. See: Monique Scheer, Are Emotions a Kind of Practice (and Is That What Makes Them Have a History)? A Bourdieuan Approach to Understanding Emotion, in: History and Theory 51, no. 2 (May 2012), p. 193-220.
  7. Barbara H. Rosenwein, Worrying about Emotions in History, in: The American Historical Review 107, 3 (2002), p. 821-845.
  8. William M. Reddy, The Navigation of Feeling, Cambridge 2001.
  9. For a discussion on different concepts, see Benno Gammerl, Emotional Styles - Concepts and Challenges, in: Rethinking History 16, 2 (2012), p. 161-175.
  10. Rob Boddice, The History of Emotions, Manchester: Manchester University Press, 2018.
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  21. "CHEP : An International Network for the Cultural History of Emotions in Premodernity". Archived from the original on November 5, 2012. Retrieved June 4, 2015.
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