 | This article contains too many or overly lengthy quotations .(December 2023) |
A sense of wonder (sometimes jokingly written sensawunda) [1] [2] is an intellectual and emotional state frequently invoked in discussions of science and biology, higher consciousness, science fiction, and philosophy.
This entry focuses on one specific use of the phrase "sense of wonder." This phrase is widely used in contexts that have nothing to do with science fiction. The following relates to the use of "sense of wonder" within the context of science fiction. In Brave New Words: The Oxford Dictionary of Science Fiction the term sense of wonder is defined as follows:
SENSE OF WONDER n. a feeling of awakening or awe triggered by an expansion of one's awareness of what is possible or by confrontation with the vastness of space and time, as brought on by reading science fiction. [3] : 179
Jon Radoff has characterised a sense of wonder as an emotional reaction to the reader suddenly confronting, understanding, or seeing a concept anew in the context of new information. [4]
In the introductory section of his essay 'On the Grotesque in Science Fiction', Istvan Csicsery-Ronay Jr., Professor of English, DePauw University, states:
The so-called sense of wonder has been considered one of the primary attributes of sf at least since the pulp era. The titles of the most popular sf magazines of that period— Astounding , Amazing , Wonder Stories , Thrilling, Startling, etc.—clearly indicate that the putative cognitive value of sf stories is more than counter-balanced by an affective power, to which, in fact, the scientific content is expected to submit. [5] : 71
John Clute and Peter Nicholls associate the experience with that of the "conceptual breakthrough" or "paradigm shift" (Clute & Nicholls 1993). In many cases, it is achieved through the recasting of previous narrative experiences in a larger context. It can be found in short scenes (e.g., in Star Wars (1977), it can be found, in a small dose, inside the line "That's no moon; it's a space station.") and it can require entire novels to set up (as in the final line to Iain Banks's Feersum Endjinn .)
George Mann defines the term as "the sense of inspired awe that is aroused in a reader when the full implications of an event or action become realized, or when the immensity of a plot or idea first becomes known;": 508 and he associates the term with the Golden Age of SF and the pulp magazines prevalent at the time. One of the major writers of the Golden Age, Isaac Asimov, agreed with this association: in 1967 commenting on the changes occurring in SF he wrote,
And because today's real life so resembles day-before-yesterday's fantasy, the old-time fans are restless. Deep within, whether they admit it or not, is a feeling of disappointment and even outrage that the outer world has invaded their private domain. They feel the loss of a "sense of wonder" because what was once truly confined to "wonder" has now become prosaic and mundane. [6] : ix
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George Mann suggests that this 'sense of wonder' is associated only with science fiction as distinct from science fantasy, stating:
It is this insistence on fundamental realism that has caused Verne's novels to be retrospectively seen as of key importance in the development of SF. ...—people in droves came to the books looking for adventure and got it, but with an edge of scientific inquiry that left them with a new, very different sense of wonder. The magic of the realms of fantasy had been superseded by the fascination of speculation rooted in reality. [7] : 10
However, the editor and critic David Hartwell sees SF's 'sense of wonder' in more general terms, as "being at the root of the excitement of science fiction". He continues:
Any child who has looked up at the stars at night and thought about how far away they are, how there is no end or outer edge to this place, this universe—any child who has felt the thrill of fear and excitement at such thoughts stands a very good chance of becoming a science fiction reader.
To say that science fiction is in essence a religious literature is an overstatement, but one that contains truth. SF is a uniquely modern incarnation of an ancient tradition: the tale of wonder. Tales of miracles, tales of great powers and consequences beyond the experience of people in your neighborhood, tales of the gods who inhabit other worlds and sometimes descend to visit ours, tales of humans traveling to the abode of the gods, tales of the uncanny: all exist now as science fiction.
Science fiction's appeal lies in combination of the rational, the believable, with the miraculous. It is an appeal to the sense of wonder. [8] : 42
Academic criticism of science fiction literature (Robu 1988) identifies the idea of the sublime described by Edmund Burke and Immanuel Kant—infinity, immensity, "delightful horror"—as a key to understanding the concept of "sense of wonder" in science fiction. For example, Professor of English at the University of Iowa, Brooks Landon says:
Reference to this "sense of wonder", a term appropriated and popularized by Damon Knight, appear over and over in twentieth-century discussions of SF and may at least in part reflect SF's debt to its Gothic and Romantic forerunners. [9] : 18
Edward James quotes from Aldiss and Wingrove's history of science fiction in support of the above suggestion as to the origin of the 'sense of wonder' in SF, as follows:
In the Gothic mode, emphasis was placed on the distant and unearthly ... Brooding landscapes, isolated castles, dismal old towns, and mysterious figures ... carry us into an entranced world from which horrid revelations start .... Terror, mystery and that delightful horror which Burke connected with the sublime ... may be discovered ... in science fiction to this day. [10] : 103
Paul K. Alkon in his book Science Fiction before 1900. Imagination Discovers Technology makes a similar point:
The affinities of science fiction and Gothic literature also reveal a common quest for those varieties of pleasing terror induced by awe-inspiring events or settings that Edmund Burke and other eighteenth-century critics call the sublime. A looming problem for writers in the nineteenth century was how to achieve sublimity without recourse to the supernatural. ... The supernatural marvels that had been a staple of epic and lesser forms from Homeric times would no longer do as the best sources of sublimity. ... writers sought new forms that could better accommodate the impact of science. [11] : 2
Alkon concludes that "science fiction ever since [the 19th century] has been concerned as often to elicit strong emotional responses as to maintain a rational basis for its plots. Far from being mutually exclusive, the two aims can reinforce each other ...", [11] : 3
Edward James, in a section of his book entitled 'The Sense of Wonder' says on this point of the origin of the 'sense of wonder' in SF:
That the concept of the Sublime, a major aesthetic criterion of the Romantic era, has a close connection with the pleasures derived from reading sf has long been recognized by readers and critics, even if that word has seldom been used. The phrase that has been used, and which to a large extent corresponds, is 'Sense of Wonder' (sometimes jocularly or cynically abbreviated to 'sensawunda'). The very first collection of sf criticism was Damon Knight's In Search of Wonder (1956). [12] : 105
James goes on to explore the same point as made by David Hartwell in his book Age of Wonders (and quoted above) as regards the relationship of the 'sense of wonder' in SF to religion or the religious experience. He states that,
... in doing so, it [science fiction] can create a rival sense of wonder, which acts almost as a replacement religion: a religion for those deprived of all traditional certainties in the wake of Darwin, Einstein, Plank [ sic ], Godel, and Heisenberg. [12] : 106
As an example James takes the short story 'The Nine Billion Names of God' by Arthur C. Clarke. He explains:
A computer is installed by Western technicians in a Tibetan lamasery; its task is in to speed up the compilation of all the possible names of God. This, the monks believe, is what the human race was created for, and on its completion the earth, and perhaps all creation, will come to an end. The technicians do their job, with some condescension, and flee back to civilization.
'Wonder if the computer's finished its run. It was due about now.'Chuck didn't reply, so George swung round in his saddle. He could just see Chuck's face, a white oval toward the sky.
'Look,' whispered Chuck, and George lifted his eyes to heaven. (There is always a last time for everything.)
Overhead, without any fuss, the stars were going out.... what this reader (at the age of 13 or 14) learned from the story was the unimaginable size of the universe and the implausibility of some of the traditional human images of God. An almost religious sense of awe (or wonder) was created in me, as I tried to perceive the immensity of the universe, and contemplate the possibility of the non-existence of God. [12] : 106–107
It is appropriate that Edward James chooses a story by Arthur C. Clarke to make the point. One critic is of the opinion that Clarke "has dedicated his career to evoking a "sense of wonder" at the sublime spaces of the universe ..." [13] : 5 Editor and SF researcher Mike Ashley agrees:
If there is one writer whose work epitomizes that sense of wonder, it is without doubt, Arthur C. Clarke. It's almost impossible to read any of his stories or novels without experiencing that trigger-moment when the mind expands to take in an awe-inspiring concept. ... It's there in his novel's Childhood's End,The City and the Stars,Rendezvous with Rama and his short stories "The Star", "Jupiter V" and "The Nine Billion Names of God"—possibly the definitive "sense of wonder" story. [14] : 1
Kathryn Cramer in her essay 'On Science and Science Fiction' also explores the relationship of SF's 'sense of wonder' to religion, stating that "the primacy of the sense of wonder in science fiction poses a direct challenge to religion: Does the wonder of science and the natural world as experienced through science fiction replace religious awe?" [15] : 28
However, as Brooks Landon shows, not all 'sense of wonder' needs to be so closely related to the classical sense of the Sublime. Commenting on the story 'Twilight' by John W. Campbell he says:
... Campbell stresses how long seven million years is in human terms but notes that this time span is nothing in the life of the sun, whose "two thousand thousand thousand" risings ... As Campbell well knew, one sure path to a sense of wonder was big numbers." [9] : 26–27
Perhaps the single most famous example of "sensawunda" in all of science fiction involves a neologism, from the work of A. E. van Vogt (Moskowitz 1974):
The word "sevagram" appears only once in the series, as the very last word of 'The Weapon Makers'; in its placing, which seems to open universes to the reader's gaze, and in its resonant mysteriousness, for its precise meaning is unclear, this use of "sevagram" may well stand as the best working demonstration in the whole genre sf of how to impart a sense of wonder. [16] : 1269
Despite the attempts above to define and illustrate the 'sense of wonder' in SF, Csicsery-Ronay Jr. argues that "unlike most of the other qualities regularly associated with the genre, the sense of wonder resists critical commentary." [5] : 71 The reason he suggests is that,
A "literature of ideas," as sf is often said to be, invites discussion of ideas; but the sense of wonder seems doubly to resist intellectual investigation. As a "sense," it is clearly not about ideas and indeed seems in opposition to them; wonder even more so, with its implications of awe that short-circuits analytic thought. [5] : 71
Nevertheless, despite this "resistance to critical commentary," the 'sense of wonder' has "a well-established pedigree in art, separated into two related categories of response: the expansive sublime and the intensive grotesque." [5] : 71 Csicsery-Ronay Jr. explains the difference between these two categories as follows::
The sublime is a response to an imaginative shock, the complex recoil and recuperation of consciousness coping with objects too great to be encompassed. The grotesque, on the other hand, is a quality usually attributed to objects, the strange conflation of disparate elements not found in nature. This distinction is true to their difference. The sublime expands consciousness inward as it encompasses limits to its outward expansion of apprehension; the grotesque is a projection of fascinated repulsion/attraction out into objects that consciousness cannot accommodate, because the object disturbs the sense of rational, natural categorization. In both cases, the reader/perceiver is shocked by a sudden estrangement from habitual perception, and in both cases the response is to suspend one's confidence in knowledge about the world, and to attempt to redefine the real in thought's relation to nature. Both are concerned with the states of mind that science and art have in common: acute responsiveness to the objects of the world, the testing (often involuntary) of the categories conventionally used to interpret the world, and the desire to articulate what consciousness finds inarticulable.: 71
Later in this same essay the author argues that "the sublime and the grotesque are in such close kinship that they are shadows of each other," and that "it is not always easy to distinguish the two, and the grotesque of one age easily becomes the sublime of another." [5] : 79 He gives as an example the android (T-1000) in the second 'Terminator' film Terminator 2: Judgment Day , saying that "the T-1000, like so many liminal figures in sf, is almost simultaneously sublime and grotesque. Its fascinating shape-shifting would be the object of sublime awe were it not for its sadistic violation of mundane flesh [5] : 76
There is no doubt that the term 'sense of wonder' is used and understood by readers of SF without the need of explanation or elaboration. [17] For example, SF author and critic David Langford reviewing an SF novel in the New York Review of Science Fiction was able to write "I suppose it's all a frightfully mordant microcosm of human aspirations, but after so much primitive carnage, the expected multiversal sense-of-wonder jolt comes as a belated infodump rather than ..." [18] : 8
Jack Williamson in 1991 said that the New Wave did not last in science fiction because it "failed to move people. I'm not sure if this failure was due to its pessimistic themes or to people feeling the stuff was too pretentious. But it never really grabbed hold of people's imaginations". [19]
Sharona Ben-Tov in her book The Artificial Paradise: Science Fiction and American Reality [20] explores science-fiction's (SF) 'sense of wonder' from a feminist perspective. Her book is a "thought-provoking work of criticism that provides a new and interesting perspective on some basic elements in science fiction," including the 'sense of wonder'. [21] : 327 In his review of Ben-Tov's work for the SF critical journal Extrapolation David Dalgleish, quoting from the text, points out that,
Ben-Tov asserts that SF's (in)famous "sense of wonder" is an attempt to evoke a sublime transcendence, achieved through Nature, and "Nature is an animate, feminine, and numinous being" (23). But in SF as Ben-Tov sees it, this natural transcendence is merely an illusion; in fact, the transcendent is only achieved through technology, achieved by alienating feminine Nature. SF has "appropriated the qualities of abundance and harmony from the romance's Earthly paradise, banishing the figure of feminine nature from the man-made, rationalized world ...(22) ... The SF ideology that Ben-Tov examines is rooted in the scientific revolution, in the changing view of nature—from living, feminine Mother, Nature becomes inert, dead matter. This twentieth-century ideology has, for Ben-Tov, disturbing implications, especially from a feminist standpoint. "Our society," writes Ben-Tov, "lost the basis for transcendent experience by losing the relationship with numinous nature"(23). Thus, SF's "sense of wonder" is a lie: "it reflects white American fantasies about nature, machines, and the 'frontier' . . . . The American mythological apparatus must be comprehended thoroughly to be handled, or dismantled, effectively" (92–93). [21] : 327
Hard science fiction is a category of science fiction characterized by concern for scientific accuracy and logic. The term was first used in print in 1957 by P. Schuyler Miller in a review of John W. Campbell's Islands of Space in the November issue of Astounding Science Fiction. The complementary term soft science fiction, formed by analogy to hard science fiction, first appeared in the late 1970s. The term is formed by analogy to the popular distinction between the "hard" (natural) and "soft" (social) sciences, although there are examples generally considered as "hard" science fiction such as Isaac Asimov's Foundation series, built on mathematical sociology. Science fiction critic Gary Westfahl argues that neither term is part of a rigorous taxonomy; instead they are approximate ways of characterizing stories that reviewers and commentators have found useful.
The New Wave was a science fiction style of the 1960s and 1970s, characterized by a great degree of experimentation with the form and content of stories, greater imitation of the styles of non-science fiction literature, and an emphasis on the psychological and social sciences as opposed to the physical sciences. New Wave authors often considered themselves as part of the modernist tradition of fiction, and the New Wave was conceived as a deliberate change from the traditions of the science fiction characteristic of pulp magazines, which many of the writers involved considered irrelevant or unambitious.
The Encyclopedia of Science Fiction (SFE) is an English language reference work on science fiction, first published in 1979. It has won the Hugo, Locus and British SF Awards. Two print editions appeared in 1979 and 1993. A third, continuously revised, edition was published online from 2011; a change of web host was announced as the launch of a fourth edition in 2021.
John Frederick Clute is a Canadian-born author and critic specializing in science fiction and fantasy literature who has lived in both England and the United States since 1969. He has been described as "an integral part of science fiction's history" and "perhaps the foremost reader-critic of science fiction in our time, and one of the best the genre has ever known." He was one of eight people who founded the English magazine Interzone in 1982.
In aesthetics, the sublime is the quality of greatness, whether physical, moral, intellectual, metaphysical, aesthetic, spiritual, or artistic. The term especially refers to a greatness beyond all possibility of calculation, measurement, or imitation.
Unknown was an American pulp fantasy fiction magazine, published from 1939 to 1943 by Street & Smith, and edited by John W. Campbell. Unknown was a companion to Street & Smith's science fiction pulp, Astounding Science Fiction, which was also edited by Campbell at the time; many authors and illustrators contributed to both magazines. The leading fantasy magazine in the 1930s was Weird Tales, which focused on shock and horror. Campbell wanted to publish a fantasy magazine with more finesse and humor than Weird Tales, and put his plans into action when Eric Frank Russell sent him the manuscript of his novel Sinister Barrier, about aliens who own the human race. Unknown's first issue appeared in March 1939; in addition to Sinister Barrier, it included H. L. Gold's "Trouble With Water", a humorous fantasy about a New Yorker who meets a water gnome. Gold's story was the first of many in Unknown to combine commonplace reality with the fantastic.
Planet Stories was an American pulp science fiction magazine, published by Fiction House between 1939 and 1955. It featured interplanetary adventures, both in space and on some other planets, and was initially focused on a young readership. Malcolm Reiss was editor or editor-in-chief for all of its 71 issues. Planet Stories was launched at the same time as Planet Comics, the success of which probably helped to fund the early issues of Planet Stories. Planet Stories did not pay well enough to regularly attract the leading science fiction writers of the day, but occasionally obtained work from well-known authors, including Isaac Asimov and Clifford D. Simak. In 1952 Planet Stories published Philip K. Dick's first sale, and printed four more of his stories over the next three years.
Wonder Stories was an early American science fiction magazine which was published under several titles from 1929 to 1955. It was founded by Hugo Gernsback in 1929 after he had lost control of his first science fiction magazine, Amazing Stories, when his media company Experimenter Publishing went bankrupt. Within a few months of the bankruptcy, Gernsback launched three new magazines: Air Wonder Stories, Science Wonder Stories, and Science Wonder Quarterly.
David Geddes Hartwell was an American critic, publisher, and editor of thousands of science fiction and fantasy novels. He was best known for work with Signet, Pocket, and Tor Books publishers. He was also noted as an award-winning editor of anthologies. The Encyclopedia of Science Fiction describes him as "perhaps the single most influential book editor of the past forty years in the American [science fiction] publishing world".
Science Fiction Studies (SFS) is an academic journal founded in 1973 by R. D. Mullen. The journal is published three times per year at DePauw University. As the name implies, the journal publishes articles and book reviews on science fiction, but also occasionally on fantasy and horror when the topic also covers some aspect of science fiction as well. Known as one of the major academic publications of its type, Science Fiction Studies is considered the most "theoretical" of the academic journals that publish on science fiction.
Numinous means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book The Idea of the Holy. He also used the phrase mysterium tremendum as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including Carl Jung, Mircea Eliade, and C. S. Lewis. It has been applied to theology, psychology, religious studies, literary analysis, and descriptions of psychedelic experiences.
Kathryn Elizabeth Cramer is an American science fiction writer, editor, and literary critic.
Science fiction studies is the common name for the academic discipline that studies and researches the history, culture, and works of science fiction and, more broadly, speculative fiction.
Australia, unlike Europe, does not have a long history in the genre of science fiction. Nevil Shute's On the Beach, published in 1957, and filmed in 1959, was perhaps the first notable international success. Though not born in Australia, Shute spent his latter years there, and the book was set in Australia. It might have been worse had the imports of American pulp magazines not been restricted during World War II, forcing local writers into the field. Various compilation magazines began appearing in the 1960s and the field has continued to expand into some significance. Today Australia has a thriving SF/Fantasy genre with names recognised around the world. In 2013 a trilogy by Sydney-born Ben Peek was sold at auction to a UK publisher for a six-figure deal.
The Ascent of Wonder: The Evolution of Hard SF is a definitive 1994 anthology of hard science fiction (sf) short stories compiled by the award-winning editing team of David G. Hartwell and Kathryn Cramer. This 990-page book includes 68 stories, each prefaced by a brief note to describe facts about the author, related works, or the logic of the story's inclusion in the genre. In addition, the book opens with three essays about the meaning and the boundaries of hard science fiction. The editors further explored these issues in The Hard SF Renaissance (2002).
Soft science fiction, or soft SF, is a category of science fiction with two different definitions, defined in contrast to hard science fiction. It can refer to science fiction that explores the "soft" sciences, as opposed to hard science fiction, which explores the "hard" sciences. It can also refer to science fiction which prioritizes human emotions over the scientific accuracy or plausibility of hard science fiction.
The sublime in literature refers to the use of language and description that excites the senses of the reader to a degree that exceeds the ordinary limits of that individual's capacities.
The International Association for the Fantastic in the Arts (IAFA), founded in 1982 is a nonprofit association of scholars, writers, and publishers of science fiction, fantasy, and horror in literature, film, and the other arts. Its principal activities are the organization of the International Conference of the Fantastic in the Arts (ICFA), which was first held in 1980, the publication of a journal, the Journal of the Fantastic in the Arts (JFA), which has been published regularly since 1990, and the production of a news blog and other social media that publish information of interest to the membership.
Jane Palmer is an author and illustrator of speculative fiction from the United Kingdom. In addition to novels, she writes short stories and children's picture books.
The New Women of Wonder: Recent Science Fiction Stories by Women About Women is an anthology of short stories, novelettes, novellas, and a poem edited by Pamela Sargent. The collection reprinted work by contemporary female science fiction authors, originally published from 1967 to 1977. It was published in 1978.
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