Mandalapuruder | |
|---|---|
| Personal | |
| Born | 16th century |
| Died | 16th century |
| Religion | Jainism |
| Part of a series on |
| Jainism |
|---|
 |
Mandalapuruder (c. 16th century) was a Jain ascetic and lexicographer.
Mandalapuruder | |
|---|---|
| Personal | |
| Born | 16th century |
| Died | 16th century |
| Religion | Jainism |
| Part of a series on |
| Jainism |
|---|
| |
Mandalapuruder (c. 16th century) was a Jain ascetic and lexicographer.
The greatest contribution of Mandalapruder or Vira Mandalaver is Sudamani Nigandhu. This work, which he created at the suggestion of his guru Gunapattiren, comprises 989 stanzas arranged in 12 chapters. It treats of the synonyms of the Flindu Deities, and of the objects of the animal, vegetable and mineral kingdoms as well as of the homonymous and generic terms. Mandalapuruder follows the style of Amarakosha in this regard. Mandalapuruder is also the author of a poem in praise of Arha, a divinity worshipped by Jains.
Mandalapuruder is a contemporary of the Vijayanagar Emperor Krishna Deva Raya.
Thiruvalluvar, commonly known as Valluvar, was an Indian poet and philosopher. He is best known as the author of the Tirukkuṟaḷ, a collection of couplets on ethics, political and economical matters, and love. The text is considered an exceptional and widely cherished work of Tamil literature.
Tamil Jains are ethnic-Tamils from the Indian state of Tamil Nadu, who practice Jainism, chiefly the Digambara school. The Tamil Jain is a microcommunity of around 85,000, including both Tamil Jains and north Indian Jains settled in Tamil Nadu. They are predominantly scattered in northern Tamil Nadu, largely in the districts of Tiruvannamalai, Kanchipuram, Vellore, Villupuram, Ranipet and Kallakurichi. Early Tamil-Brahmi inscriptions in Tamil Nadu date to the third century BCE and describe the livelihoods of Tamil Jains. Samaṇar wrote much Tamil literature, including the important Sangam literature, such as the Nālaṭiyār, the Silappatikaram, the Valayapathi and the Seevaka Sinthamaṇi. Three of the five great epics of Tamil literature are attributed to Jains.
Civaka Cintamani, also spelled as Jivaka Chintamani, is one of the five great Tamil epics. Authored by a Madurai-based Jain ascetic Tiruttakkatēvar in the early 10th century, the epic is a story of a prince who is the perfect master of all arts, perfect warrior and perfect lover with numerous wives. The Civaka Cintamani is also called the Mana Nool. The epic is organized into 13 cantos and contains 3,145 quatrains in viruttam poetic meter. Its Jain author is credited with 2,700 of these quatrains, the rest by his guru and another anonymous author.
Sambandar, also referred to as Tirugnana Sambandar, Tirujnanasambanda, Campantar or Jñāṉacampantar, was a Shaiva poet-saint of Tamil Nadu who lived sometime in the 7th century CE. He was a child prodigy who lived just 16 years. According to the Tamil Shaiva tradition, he composed an oeuvre of 16,000 hymns in complex meters, of which 383 (384) hymns with 4,181 stanzas have survived. These narrate an intense loving devotion (bhakti) to the Hindu god Shiva. The surviving compositions of Sambandar are preserved in the first three volumes of the Tirumurai, and provide a part of the philosophical foundation of Shaiva Siddhanta.
The Five Great Epics are five Tamil epics according to later Tamil literary tradition. They are Silappatikāram, Manimekalai, Cīvaka Cintāmaṇi, Valayapathi and Kuṇṭalakēci.
The Jains in India are the last direct representatives of the ancient Shramana tradition. People who practice Jainism, an ancient religion of the Indian subcontinent, are collectively referred to as Jains.
Jain vegetarianism is practised by the followers of Jain culture and philosophy. It is one of the most rigorous forms of spiritually motivated diet on the Indian subcontinent and beyond. The Jain cuisine is completely lacto-vegetarian and also excludes root and underground vegetables such as potato, garlic, onion etc., to prevent injuring small insects and microorganisms; and also to prevent the entire plant getting uprooted and killed. It is practised by Jain ascetics and lay Jains.
The Kalabhra dynasty, also called Kaḷabrar, Kaḷappirar, Kallupura or Kalvar, were rulers of all or parts of Tamil region sometime between the 3rd century and 6th century CE, after the ancient dynasties of the early Cholas, the early Pandyas and Chera. Information about the origin and reign of the Kalabhras is uncertain and scarce. It is believed by historians that the Kalabhras belonged to the Vellalar community of warriors who were possibly once the feudatories of the Cholas and the Pallavas. Their proposed roots vary from southeast region of modern Karnataka, Kalappalars of Vellalar community, to Kalavar chieftains. This age is generally called "The Augustan age of Tamil Literature", in a 1922 book by the name "Studies in South Indian Jainism" written by M. S. Ramaswami Ayyangar and B. Seshagiri Rao. The Kalabhra era is sometimes referred to as the "dark period" of Tamil history, and information about it is generally inferred from any mentions in the literature and inscriptions that are dated many centuries after their era ended.
Jainism, one of the three most ancient Indian religious traditions still in existence, has very small presence (0.01%) in Kerala, in south India. According to the 2011 India Census, Kerala only has around 4500 Jains, most of them in the city of Cochin, Calicut and in Wayanad district.
The flag of Jainism has five colours: white, red, yellow, green and blue. These five colours represent the Pañca-Parameṣṭhi. It also represents the five main vows of Jainism.
Valaiyapadhi, also spelled Valayapathi, is one of the five great Tamil epics, but one that is almost entirely lost. It is a story of a father who has two wives, abandons one who gives birth to their son, and the son grows up and seeks his real father. The dominant emotion of this epic is love, and its predominant object is the inculcation of Jain principles and doctrines.
The Jain community celebrated a presence of 100 years in Singapore marking the occasion by rededicating the "Stanak" and consecrating the idol of Mahavira. This brings together the two main sects of Jains - Svetambara and Digambara. The Singapore Jain Religious Society engages in keeping traditions and practices alive by transmitting Jain principles to the next generation. It also has a strong history of community involvement. The community has no temple, but the Singapore Jain Religious Society has a building at 18 Jalan Yasin.
Thirakoil is a village in Tellar taluk in Tiruvannamalai district in the Indian state of Tamil Nadu. The major occupation of the people living in this place is agriculture.
Mallinathaswamy Jain Temple is a Jain temple dedicated to the deity Jain, located in Mannargudi, an ancient town in the erstwhile Chola Empire in Tiruvarur District of Tamil Nadu, India. Mallinathaswamy or Māllīnātha is the 19th Tirthankara of the Jain faith.
Jainism has an extensive history in the Indian state of Tamil Nadu, although practiced by a minority of Tamils in contemporary times. According to the 2011 India Census, Jains represent 0.12% of the total population of Tamil Nadu, and are of the Digambara sect. Tamil Jains are primarily concentrated in northern Tamil Nadu, in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur.
Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-four tirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.
Mangulam or Mankulam is a village in Madurai district, Tamil Nadu, India. It is located 25 kilometres (16 mi) from Madurai. The inscriptions discovered in the region are the earliest Tamil-Brahmi inscriptions.
Chennai is religiously cosmopolitan, with its denizens following various religions, chief among them being Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism, and Zoroastrianism. Chennai, along with Mumbai, Delhi, Kochi, and Kolkata, is one of the few Indian cities that are home to a diverse population of ethno-religious communities. With the majority of the people in India following Hinduism, Chennai, like other Indian cities, is home to more Hindus than any other religion. Chennai has centres of worship for a multitude of faiths. According to 2001 census, majority of the population are Hindus, Muslims, Christians, Jains, Sikhs, and Buddhists.
Kalugumalai Jain beds in Kalugumalai, a panchayat town in Thoothukudi district in the South Indian state of Tamil Nadu, are dedicated to the Jain religious figures. Constructed in rock cut architecture, the unfinished temple is believed to have been built during the reign of Pandyan king Parantaka Nedunjadaiya. The rock-cut architecture at Kalugumalai is an exemplary specimen of Pandyan art. The other portions of Kalugumalai houses the 8th century unfinished Shiva temple, Vettuvan Koil and Kalugasalamoorthy Temple, a Murugan temple at the foothills.
Vijayamangalam Jain temple also known as Chandrapraba Tirtankarar Temple is a Jain temple in the town of Vijayamangalam in Erode district, Tamil Nadu.
| Gods | |||||
|---|---|---|---|---|---|
| Philosophy | |||||
| Branches |
| ||||
| Practices | |||||
| Literature | |||||
| Symbols | |||||
| Ascetics | |||||
| Scholars | |||||
| Community | |||||
| Jainism in |
| ||||
| Jainism and | |||||
| Dynasties and empires | |||||
| Related | |||||
| Lists | |||||
| Navboxes | |||||
 | This article about a poet from India is a stub. You can help Wikipedia by expanding it. |
