Qila Rai Pithora

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Lal Kot
Outer Wall of Lal kot and Rai Pithora.jpg
Lal Kot - The fort built by Anangpal Tomar
Location Mehrauli, Delhi, India
Coordinates 28°31′N77°11′E / 28.52°N 77.18°E / 28.52; 77.18
Builtc. 1052 – c.1060 CE
Original useFortress of Tomars
Architect Anangpal Tomar
Location map India Delhi EN.svg
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Location in Delhi, India, Asia
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Qila Rai Pithora (India)

Lal Kot or Qila Rai Pithora (lit. "Rai Pithora's Fort") is a fortified complex in present-day Delhi, which includes the Qutb Minar complex. It was constructed in the reign of Rajput Tomar ruler Anangpal Tomar between c. 1052 - c.1060 CE. [1] [2] It is termed as the "First city of Delhi". Remains of the fort walls are scattered across South Delhi, visible in present Saket, Mehrauli around Qutb complex, Sanjay Van, Kishangarh and Vasant Kunj areas. [3]

Contents

Association with Anangpal Tomar II – Lal Kot

Round bastions of Lal Kot Round Bations of Rai Pithora.jpg
Round bastions of Lal Kot

The Lal Kot (as the Qila Rai Pithora was originally called) is believed to be constructed in the reign of Tomar king Anangpal I. He brought the iron pillar from Saunkh location (Mathura) and got it fixed in Delhi in the year 1052 as evident from the inscriptions on it. By assuming the iron pillar as center, numerous palaces and temples were built and finally the fort Lal Kot was built around them. The construction of the Lal Kot finished in the year 1060. The circumference of the fort was more than 2 miles and the walls of the fort were 60 feet high and 30 feet thick. [4]

“Anangpal II was instrumental in populating Indraprastha and giving it its present name, Delhi. The region was in ruins when he ascended the throne in the 11th century, it was he who built Lal Kot fort (Qila Rai Pithora) and Anangtal Baoli. The Tomar rule over the region is attested by multiple inscriptions and coins, and their ancestry can be traced to the Pandavas (of the Mahabharata)" said BR Mani, former joint director-general of the Archaeological Survey of India (ASI). [5]

Wall of Lal Kot Qila Rai Pithora Ramparts (8080249987).jpg
Wall of Lal Kot

Lal Kot was Delhi’s original ‘red fort’. What we call Red Fort or Lal Qila today was originally called Qila-e-Mubarak built by Mughal Emperor Shah Jahan. [6]

A short inscription on the Qutb Minar reads "Pirathi Nirapa", which some writers read as vernacular for "King Prithvi". Some coins, called "Dehliwalas" in the early sources of the Delhi Sultanate, were issued by a series of kings which include the Tomara rulers and a king called "Prithipala". [7] This King Prithvi or Prithipala is believed to be the 3rd last Tomar king of Delhi - Prithvipal Tomar. Due to his name being similar to the famous King Prithviraj Chauhan of that time, he has been completely overlapped in the history. [8]

Hasan Nizami, a Persian author who wrote Tajul-Ma'asir, the first official history of the Delhi Sultanate praised the Lal Kot as follows - "After settling the case of Ajmer, the conqueror (Shahabuddin Ghori) came to Delhi, which was among the major cities of Hindus. When he came to Delhi, he saw a fortress (Lal Kot) which was so marvellous that there was no other fort of height and firmness equal to it in the whole world. [9]

Association

Qila Rai Pithora, New Delhi.jpg

Other theories

Gateway Gateway of Rai Pithora 's Fort.JPG
Gateway

Alexander Cunningham's classified the site into older ("Lal Kot") and newer ("Qila Rai Pithora") parts attributed to the Tomaras and the Chahamanas respectively, but later archaeological excavations have cast doubt on this classification. [10]

Carr Stephen (1876) considered "Lal Kot" only a palace, and used the name "Qila Rai Pithora" to describe the pre-Sultanate fortification at the site. B. R. Mani (1997) referred to the site as "Lal Kot", using the term "Qila Rai Pithora" to describe a fortification wall possibly built by the Chahamanas. [10]

Catherine B. Asher (2000) describes Qila Rai Pithora as Lal Kot enlarged with rubble walls and ramparts. She theorizes that Qila Rai Pithora served as a city, while Lal Kot remained the citadel. Qila Rai Pithora, which was twice as large as the older citadel, had more massive and higher walls, and the combined fort extended to six and a half km. [11]

Asher states that after the Ghurid conquest of the Chahamana kingdom in 1192 CE, the Ghurid governor Qutb al-Din Aibak occupied Qila Rai Pithora, and renamed it to "Dilhi" (modern Delhi), reviving the site's older name. [12] However, Cynthia Talbot (2015) notes that the term "Qila Rai Pithora" first appears in the 16th-century text Ain-i-Akbari , and the older texts use the term "Dehli" to describe the site. [13] Aibak and his successors did not extend or change the fort structure. [12]

See also

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References

  1. "Tomars of Delhi: Rajput Clans of India". GeeksforGeeks. 12 March 2024. Retrieved 3 September 2024.
  2. Mondini, Umberto (12 December 2018). The Cult of Pābūjī (page-22) " The Tomar Rajput settled in Delhi and in 1024 CE they built Qila Lal Kot, here they erected the famous iron pillar imported from Vishnupada in Kurukshetra, thus attempting to merge their culture with that of their predecessors.". Cambridge Scholars Publishing. ISBN   978-1-5275-2320-3.
  3. ":: Eight Cities of Delhi ::". www.delhitourism.gov.in. Retrieved 23 January 2021.
  4. Harihar Niwas Dwivedi 1983, pp. 238–239.
  5. "Explained: The legacy of Tomar king Anangpal II and his connection with Delhi". The Indian Express. 22 March 2021. Retrieved 11 April 2021.
  6. "The cities of Delhi: From the legend of Indraprastha to Qila Rai Pithora". Hindustan Times. 22 January 2018. Retrieved 24 January 2021.
  7. Talbot, Cynthia (2015). The Last Hindu Emperor: Prithviraj Cauhan and the Indian Past, 1200–2000. Cambridge University Press. ISBN   9781107118560.
  8. Harihar Niwas Dwivedi (1983). Tomars of Delhi. Gwalior: Vidyamandir Publications.
  9. Harihar Niwas Dwivedi 1983, pp. 295–296.
  10. 1 2 Talbot 2015, p. 96.
  11. Asher, Catherine B. (2000). "Delhi Walled: Changing Boundaries: The Urban Enceinte in Global Perspective". In James D. Tracy (ed.). City Walls: The Urban Enceinte in Global Perspective. Cambridge University Press. p. 252. ISBN   978-0-521-65221-6.
  12. 1 2 Asher 2000, p. 253.
  13. Talbot 2015, p. 95.