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Indonesia does not recognise same-sex marriage or civil unions. Marriage laws forbid same-sex marriages and prevent the registration of marriages validly performed abroad. Opinion polls show low levels of support for same-sex marriage among Indonesians.
While there are no records of same-sex marriages as understood from a Western perspective being performed in pre-modern Indonesian cultures, there is evidence for identities and behaviours that may be placed on the LGBT spectrum. A gemblak (Javanese : ꦒꦼꦩ꧀ꦧ꧀ꦭꦏ꧀, pronounced [ɡ̊əmˈb̥lak] ) is a young Javanese boy kept by an older man (warok, ꦮꦫꦺꦴꦏ꧀) during a period of sexual abstinence or during a heterosexual marriage. The role of the gemblak is closely tied to the Reog dance. Since heterosexual relations with women were regarded as "sapping the strength of the warok", he was allowed to have a young boy, usually between 8 and 16 years of age, to serve him sexually and play a part in the dance. The gemblak sometimes dressed in female clothing, often hailed from a poor rural family and also did domestic chores for the warok. This granted him and his family great social prestige. [1] [2] Today, this custom is strongly discouraged by Muslim religious authorities. The Bugis recognize five separate genders and their culture has traditionally viewed gender as existing on a spectrum, even after conversion to Islam in the 17th century. A bussi (Buginese : ᨅᨘᨔᨔᨗ, pronounced [ˈbusːi] ) is a person who "combines aspects of all genders to form a whole", often acting as a shaman. [3] [4] [5]
Article 1 of the Law No. 1 of 1974 on Marriage (Indonesian : Undang-undang No. 1 Tahun 1994 Tentang Perkawinan) states that marriage is "a physical and spiritual bond between a man and a woman as husband and wife, having the purpose of establishing a happy and lasting family founded on the Belief in God Almighty". [6] Moreover, article 2 states that a marriage is only lawful if it is performed in accordance with the laws of the religions of the respective parties. Meanwhile, Indonesians who have entered into same-sex marriages abroad are not allowed to register their marriage in Indonesia. [7] Additionally, article 34(1) of the Law No. 23 of 2006 on Civil Administration obliges all marriages to be reported to the local authorities within 60 days, and states that "'marriage' can only be performed between a man and a woman". [8] Civil unions (Indonesian : persatuan sipil, pronounced [pərsaˈtuanˈsipɪl] ), which would offer a subset of the rights and benefits of marriage, are also not recognized in Indonesia. [9]
The Constitution of Indonesia does not address same-sex marriage explicitly. Article 28B states: [10]
Every person shall have the right to establish a family and to procreate based upon lawful marriage. [lower-alpha 1]
Following the legalization of same-sex marriage in the United States in June 2015, proponents, including singer Sherina Munaf, posted celebratory messages on social media and many highlighted their Facebook profile pictures with rainbow filters. This caused political backslash and controversy, with the Minister of Religious Affairs, Lukman Hakim Saifuddin, responding that Indonesia "could not accept" same-sex marriage. Writing for the Indonesia at Melbourne blog, Hendri Yulius wrote, "Under Suharto's New Order, anything that conflicted with the state ideology was considered foreign and a threat to Indonesian moral values and culture. The current generation is living with the legacy of this idea. We were educated to think that culture is fixed, that differences are threatening and alien, never mind the multiple interactions across cultures now possible in a globalised world. The democratic era has also provided more space for religious fundamentalism, which was strongly suppressed by the military regime. The dogmatic interpretations of religion presented by fundamentalist groups reinforce this idea of a static, unchanging culture." [12]
An online polling conducted by the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) in October 2016 found that 69% respondents were against the legalization of same-sex marriage, while 14% supported and 17% were neutral. [13]
A February–May 2023 Pew Research Center poll showed that 5% of Indonesians supported same-sex marriage (3% "strongly" and 2% "somewhat"), while 92% opposed (88% "strongly" and 4% "somewhat") and 3% were undecided or did not answer. [14] This level of support was the lowest among the six Southeast Asian countries polled, behind Vietnam at 65%, Thailand at 60%, Cambodia at 57%, Singapore at 45%, and Malaysia at 17%. [15] [16]
The Special Region of Yogyakarta is a province-level special region of Indonesia in southern Java. It is a semi-enclave that is surrounded by on the landward side by Central Java Province to the west, north, and east, but has a long coastline on the Indian Ocean to the south.
Same-sex marriage has been legal in Iceland since 27 June 2010. A bill providing for a gender-neutral marriage definition was passed by the Althing on 11 June 2010. No members of Parliament voted against the bill, and public opinion polls suggested that the bill was very popular. Iceland was the ninth country in the world and the seventh in Europe to legalize same-sex marriage.
A regency, sometimes incorrectly referred to as a district, is an administrative division of Indonesia, directly under a province and on the same level with city (kota). Regencies are divided into districts.
Indonesia is divided into provinces. Provinces are made up of regencies and cities (kota). Provinces, regencies, and cities have their own local governments and parliamentary bodies.
Indonesians are citizens or people who are identified with the country of Indonesia, regardless of their ethnic or religious background. There are more than 1,300 ethnicities in Indonesia, making it a multicultural archipelagic country with a diversity of languages, culture and religious beliefs. The population of Indonesia according to the 2020 national census was 270.2 million. 56% live on the island of Java, the world's most populous island. Around 95% of Indonesians are Native Indonesians, with 40% Javanese and 15% Sundanese forming the majority, while the other 5% are Indonesians with ancestry from foreign origin, such as Arab Indonesians, Chinese Indonesians, Indian Indonesians, and Indos.
The Act Number 44 of 2008 on Pornography, commonly known as Pornography Law, is a law in Indonesia on pornography which was passed on 30 October 2008. It was proposed as the Bill against Pornography and Porno-Action, sometimes translated as Bill against Pornography and Pornographic Acts, by the Indonesian legislative assembly, Dewan Perwakilan Rakyat, on 14 February 2006. The bill was passed into an act on 30 October 2008.
An Indonesian passport is a travel document issued by the Government of Indonesia to Indonesian citizens residing in Indonesia or overseas. The main governing body with regards to the issuance of such passport(s), possession(s), withdrawal and related matters is the Directorate General of Immigration under the Ministry of Law and Human Rights. Indonesia does not recognize multiple citizenship for its citizens and such citizens will automatically lose their Indonesian citizenship if another citizenship is acquired voluntarily. Special exceptions allow newly born citizens to hold dual nationalities until his/her eighteenth birthday after which a choice of either nationalities should be decided. The latest Indonesian passport has different national birds and sceneries on each page.
Law of Indonesia is based on a civil law system, intermixed with local customary law and Dutch law. Before the Dutch presence and colonization began in the sixteenth century, indigenous kingdoms ruled the archipelago independently with their own custom laws, known as adat. Foreign influences from India, China and the Middle East have not only affected culture, but also the customary adat laws. The people of Aceh in Sumatra, for instance, observe their own sharia law, while ethnic groups like the Toraja in Sulawesi still follow their animistic customary law.
Lesbian, gay, bisexual, and transgender (LGBT) people in Indonesia face legal challenges and prejudices not experienced by non-LGBT residents. Traditional social norms disapprove of homosexuality and gender transitioning, which impacts public policy. Indonesian same-sex couples and households headed by same-sex couples are not eligible for any of the legal protections available to opposite-sex married couples. Most parts of Indonesia do not have a sodomy law, and the country does not currently prohibit non-commercial, private and consensual sexual activity between members of the same-sex, yet there is no specific Indonesian law that protects the LGBT community against discrimination and hate crimes. In Aceh, homosexuality is illegal under Islamic Sharia law and it is punishable by flogging or imprisonment. Indonesia does not recognize same-sex marriage.
The Bugis people are the most numerous of the three major ethnic groups of South Sulawesi, Indonesia, with about 3 million people. Most Bugis are Muslim, but many pre-Islamic rites continue to be honoured in their culture, including the view that gender exists on a spectrum. Most Bugis converted from Animism to Islam in the early 17th century; small numbers of Bugis have converted to Christianity, but the influence of Islam is still very prominent in their society.
Hungary has recognized registered partnerships since 1 July 2009, offering same-sex couples nearly all the rights and benefits of marriage. Unregistered cohabitation for same-sex couples was recognised and placed on equal footing with the unregistered cohabitation of different-sex couples in 1996. However, same-sex marriage is prohibited by the 2011 Constitution of Hungary, which took effect in January 2012.
Laws governing lesbian, gay, bisexual, and transgender (LGBT) rights are complex in Asia, and acceptance of LGBT persons varies widely. Same-sex sexual activity is outlawed in at least twenty Asian countries. In Afghanistan, Brunei, Iran, Qatar, Saudi Arabia, the United Arab Emirates and Yemen homosexual activity is punishable by death. In addition, LGBT people also face extrajudicial executions from non-state actors such as the Islamic State of Iraq and the Levant and Hamas in the Gaza Strip. While egalitarian relationships have become more frequent in recent years, they remain rare.
Awards and decorations of the Republic of Indonesia are both military and civilian awards for service and personal contributions to the Republic of Indonesia. According to the Constitution of Indonesia, Chapter III Article 15: "The President grants titles, decorations and other honors as regulated by Law".
Illinois is seen as one of the most progressive states in the United States in regard to lesbian, gay, bisexual, and transgender (LGBT) rights and often viewed as one of the most liberal states in the Midwestern United States. Same-sex sexual activity has been legal since 1962, after Illinois became the first U.S. state to repeal its sodomy laws. Same-sex marriage was banned by statute in 1996, but has since been legalized after a law allowing such marriages was signed by Governor Pat Quinn on November 20, 2013 and went into effect on June 1, 2014. Civil unions have been recognized since 2011, and same-sex couples are also allowed to adopt. Additionally, discrimination on the basis of sexual orientation and gender identity is banned in employment, housing, credit and public accommodations, and conversion therapy on minors has been outlawed since 2016.
Homosexuality in Indonesia is generally considered a taboo subject by both Indonesian civil society and the government. Public discussion of homosexuality in Indonesia has been inhibited because human sexuality in any form is rarely discussed or depicted openly. Traditional religious mores tend to disapprove of homosexuality and cross-dressing.
The following outline offers an overview and guide to LGBT topics.
Intersex rights in Malta since 2015 are among the most progressive in the world. Intersex children in Malta have world-first protections from non-consensual cosmetic medical interventions, following the passing into law of the Gender Identity, Gender Expression and Sex Characteristics Act in 2015. All Maltese intersex persons have protection from discrimination. Individuals who seek it can access simple administrative methods of changing sex assignment, with binary and non-binary forms of identification available.
In Indonesia, a regional regulation is a regulation that is passed by Indonesian local governments and carry the force of law in that region. There are two levels of regional regulations. Provinces pass provincial regulation, while the second tier subdivisions of Indonesia, known as regencies and cities pass regency regulation and city regulation, respectively. Each type of regional regulation is passed by the region's parliamentary body together with their chief executive.
In Indonesian law, the term "city" is generally defined as the second-level administrative subdivision of the Republic of Indonesia, an equivalent to regency. The difference between a city and a regency is that a city has non-agricultural economic activities and a dense urban population, while a regency comprises predominantly rural areas and is larger in area than a city. However, Indonesia historically had several classifications of cities.
Marriage in Indonesia is carried out by one sacred recipient man and one woman with the intention of formalizing the marriage bond according to religious norms, legal norms, and social norms.
