649

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Millennium: 1st millennium
Centuries:
Decades:
Years:
649 in various calendars
Gregorian calendar 649
DCXLIX
Ab urbe condita 1402
Armenian calendar 98
ԹՎ ՂԸ
Assyrian calendar 5399
Balinese saka calendar 570–571
Bengali calendar 56
Berber calendar 1599
Buddhist calendar 1193
Burmese calendar 11
Byzantine calendar 6157–6158
Chinese calendar 戊申年 (Earth  Monkey)
3346 or 3139
     to 
己酉年 (Earth  Rooster)
3347 or 3140
Coptic calendar 365–366
Discordian calendar 1815
Ethiopian calendar 641–642
Hebrew calendar 4409–4410
Hindu calendars
 - Vikram Samvat 705–706
 - Shaka Samvat 570–571
 - Kali Yuga 3749–3750
Holocene calendar 10649
Iranian calendar 27–28
Islamic calendar 28–29
Japanese calendar Taika 5
(大化5年)
Javanese calendar 540–541
Julian calendar 649
DCXLIX
Korean calendar 2982
Minguo calendar 1263 before ROC
民前1263年
Nanakshahi calendar −819
Seleucid era 960/961 AG
Thai solar calendar 1191–1192
Tibetan calendar 阳土猴年
(male Earth-Monkey)
775 or 394 or −378
     to 
阴土鸡年
(female Earth-Rooster)
776 or 395 or −377
Pope Martin I (649-655) Pope Martin I Illustration.jpg
Pope Martin I (649–655)

Year 649 ( DCXLIX ) was a common year starting on Thursday of the Julian calendar. The denomination 649 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

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<span class="mw-page-title-main">Pope Martin I</span> Head of the Catholic Church from 649 to 655

Pope Martin I, also known as Martin the Confessor, was the bishop of Rome from 21 July 649 to his death 16 September 655. He had served as Pope Theodore I's ambassador to Constantinople, and was elected to succeed him as pope. He was the only pope when Constantinople controlled the papacy whose election had not awaited imperial mandate. For his strong opposition to Monothelitism, Pope Martin I was arrested by Emperor Constans II, carried off to Constantinople, and ultimately banished to Cherson. He is considered a saint by both the Catholic Church and the Eastern Orthodox Church, as well as the last pope recognised as a martyr.

<span class="mw-page-title-main">7th century</span> One hundred years, from 601 to 700

The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era.

The 700s decade ran from January 1, 700, to December 31, 709.

The 630s decade ran from January 1, 630, to December 31, 639.

The 640s decade ran from January 1, 640, to December 31, 649.

The 650s decade ran from January 1, 650, to December 31, 659.

The 660s decade ran from January 1, 660, to December 31, 669.

The 680s decade ran from January 1, 680, to December 31, 689.

<span class="mw-page-title-main">634</span> Calendar year

Year 634 (DCXXXIV) was a common year starting on Saturday of the Julian calendar. The denomination 634 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Year 636 (DCXXXVI) was a leap year starting on Monday of the Julian calendar. The denomination 636 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">638</span> Calendar year

Year 638 (DCXXXVIII) was a common year starting on Thursday of the Julian calendar. The denomination 638 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">652</span> Calendar year

Year 652 (DCLII) was a leap year starting on Sunday of the Julian calendar. The denomination 652 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">643</span> Calendar year

Year 643 (DCXLIII) was a common year starting on Wednesday of the Julian calendar. The denomination 643 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">645</span> Calendar year

Year 645 (DCXLV) was a common year starting on Saturday of the Julian calendar. The denomination 645 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">646</span> Calendar year

Year 646 (DCXLVI) was a common year starting on Sunday of the Julian calendar. The denomination 646 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Monothelitism, or monotheletism was a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyothelitism, the Christological doctrine accepted by most Christian denominations, which holds Christ as having two wills. Historically, monothelitism was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century.

<span class="mw-page-title-main">Constans II</span> Byzantine emperor from 641 to 668

Constans II, also called "the Bearded", was the Byzantine emperor from 641 to 668. Constans was the last attested emperor to serve as consul, in 642, although the office continued to exist until the reign of Leo VI the Wise. His religious policy saw him steering a middle line in disputes between the Orthodoxy and Monothelitism by refusing to persecute either and prohibited discussion of the natures of Jesus Christ under the Type of Constans in 648. His reign coincided with Muslim invasions under, Umar, Uthman, and Mu'awiya I in the late 640s to 660s. Constans was the first emperor to visit Rome since the fall of the Western Roman Empire in 476, and the last one to visit Rome while the Empire still held it.

<span class="mw-page-title-main">Byzantine Empire under the Heraclian dynasty</span>

The Byzantine Empire was ruled by emperors of the dynasty of Heraclius between 610 and 711. The Heraclians presided over a period of cataclysmic events that were a watershed in the history of the Empire and the world. Heraclius, the founder of his dynasty, was of Armenian and Cappadocian (Greek) origin. At the beginning of the dynasty, the Empire's culture was still essentially Ancient Roman, dominating the Mediterranean and harbouring a prosperous Late Antique urban civilization. This world was shattered by successive invasions, which resulted in extensive territorial losses, financial collapse and plagues that depopulated the cities, while religious controversies and rebellions further weakened the Empire.

<span class="mw-page-title-main">Lateran Council of 649</span>

The Lateran Council of 649 was a synod held in the Basilica of St. John Lateran to condemn Monothelitism, a Christology espoused by many Eastern Christians, and Pope Honorius. The Council did not achieve ecumenical status in either East or West, but represented the first attempt of a pope to convene an ecumenical council independent of the Roman emperor.

The Typos of Constans was an edict issued by Eastern Roman emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism. For over two centuries, there had been a bitter debate regarding the nature of Christ: the orthodox Chalcedonian position defined Christ as having two natures in one person, whereas Miaphysite opponents contended that Jesus Christ possessed but a single nature. At the time, the Byzantine Empire had been at near constant war for fifty years and had lost large territories. It was under great pressure to establish domestic unity. This was hampered by the large number of Byzantines who rejected the Council of Chalcedon in favour of Monophysitism.

References

  1. Muir 1898, p. 205, Chapter XXVIII, "Caliphate of Othman".
  2. Paulo Alberto, ed. (2005). Corpus Christianorum, volume 114. Brepols. p. 16.
  3. "649 – the year China first invaded India – the Acorn".

Sources

  • Muir, William (1898). The Caliphate: Its Rise, Decline, and Fall, from Original Sources (3rd ed.). London: Smith, Elder. p. 205.