Cuento

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Cuento is a Spanish word meaning literally "story" or "tale". Cuento may specifically refer to folk tales, a category of folklore that includes stories passed down through oral tradition. The word cuento may also be used as a verb to say "tell", as if you are "telling" a story ("Cuento").

Contents

Cuentos are more common to be told to children at bedtime or just to entertain them. Many times cuentos are a good way to teach children to read at an early age and open their mind to imagination. [1]

Varieties

Idioms using this word, translated into English, include:

In Spain

Ralph S. Boggs, a folklorist who studied Spanish and other European folktales, also compiled an index of tales across ten nations, one of these nations Spain. [2] Hansen notes that in Boggs' A Comparative Survey of the Folktales of Ten Peoples, Spain also had a large number of animal tales, pointing out the "marked interest in such tales in Spain and in Spanish America"; however, he indicates that Boggs' study showed Spain with a much lower percent of magic tales. After several such comparisons showing very close similarities as well as almost-opposite differences, he concluded that the index-analysis should be conducted for the other Spanish-speaking parts of the Americas before any explicit conclusions can be made about folktales in Latin America. Whether or not Latin American folktales should be compared to Spanish folktales as if they were a subcategory was not mentioned in the article; however, with differences in religion, tradition, history and other such elements that can turn a story into an entirely new direction, it is possible that folklorists will regard Latin American tales unique to Spanish tales in the future.

According to Spanish folklorist Julio Camarena  [ es ], among the Magic Tales of the Aarne-Thompson-Uther Index, the following types are some of the most popular found in Spain, in the following order: [3]

Scholar James M. Taggart stated that tale type 425, "Search for the Lost Husband", was more popular in Spanish tradition than type 400, "Quest for the Lost Wife", which he noted to be more rarely collected. [4] Hispanist Ralph S. Boggs  [ de ] also remarked on the popularity of types 313 ("The Magic Flight"), 408 ("The Three Oranges"), 425 ("The Search for the Lost Husband"), 706 ("The Maiden Without Hands") and 707 ("The Three Golden Sons"). [5]

In Latin America

Latin American tales are unique in that they may represent a time before European invasion, and they may combine those traditions with the history and culture that arrived post-conquest. When the Spaniards came to Latin America in the 16th century, the indigenous people were forced to assimilate their culture with the Europeans'. Likewise, the content of the stories differed between the ages. However, there are few resources on cuentos for pre-conquest indigenous peoples in South America. A folklorist specializing in Spain and Spanish-originated folklore, Aurelio M. Espinosa discovered that "most of the Spanish folklore which is found today in the Spanish-speaking countries of America is of traditional Spanish origin". [6] Pre-conquest information can only be found in what is left behind; this includes archaeological artifacts, sculpture and pottery, stories engraved in bone, shell, and stones, and codices. Only seventeen codices are intact, "fifteen of which are known to predate the Colonial era, and two of which originated either before the Conquest or very soon after". [7]

With the knowledge that the natives in Latin America were made to blend culturally with the Spaniards when they arrived, the similarity of Latin American stories to Spanish stories must be considered. Terrence L. Hansen, a Latin American folklorist, attempted to index 1,747 folktales into 659 indexes such as "animal tales", "magic tales", "religious tales", and "jokes and anecdotes". The purpose of the study was to make "accessible to folklorists both the individual types and the broad picture of the folktale in a large part of Spanish America". [8]

In Chile

Folklorist Yolando Pino Saavedra  [ es ] compiled two volumes of Chilean folktales. According to his observations, the trickster figure Pedro Urdemales is very popular, and, among the tales of magic, the most common tale types in his country, in descending order, were: [9]

Saavedra also located other tale types that "sporadically" appear in Chilean collections: [10]

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References

  1. ↑ "La importancia de los cuentos en la educación emocional de los niños – Actualidad Colegio CEU San Pablo Montepríncipe" (in Spanish). Retrieved 2022-03-17.
  2. ↑ Boggs, Ralph Steele. Index of Spanish folktales, classified according to Antti Aarne's "Types of the folktale". Chicago: University of Chicago. 1930.
  3. ↑ Camarena, Julio. "Conte Oral, Conte Escrit". In: Revista d’etnologia De Catalunya, Núm. 4, enero de 1994, p. 76.
  4. ↑ Taggart, James M. Enchanted Maidens: Gender Relations in Spanish Folktales of Courtship and Marriage . Princeton University Press, 2021. p. 164. ISBN   9780691226927.
  5. ↑ Boggs, Ralph S. “The Hero in the Folk Tales of Spain, Germany and Russia”. In: The Journal of American Folklore 44, no. 171 (1931): 34, 35, 40. https://doi.org/10.2307/535520.
  6. ↑ Espinosa, Aurelio M., A Folk-Lore Expedition to Spain, The Journal of American Folklore 34 (Apr 1921): 127-142
  7. ↑ Read, Kay Almere, and Jason J. Gonzalez, Mesoamerican Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs of Mexico and Central America, Oxford University Press, 2000
  8. ↑ Hansen, Terrence L., The Distribution and Relative Frequency of Folktale Types in Spanish South America, The Journal of American Folklore 68 (Jan 1955): 90-93
  9. ↑ Pino Saavedra, Yolando. Cuentos folklóricos de Chile. Tomo. I. Santiago, Chile: Editorial Universitaria. 1960. pp. 17-18.
  10. ↑ Pino Saavedra, Yolando. Cuentos folklóricos de Chile. Tomo. I. Santiago, Chile: Editorial Universitaria. 1960. p. 18.

Further reading

Studies
Folktale catalogues (general)
Folktale catalogues of Spain
Folktale catalogues of Latin America
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