Veps, also known as Vepsian, is a Finnic language from the Uralic language family, that is spoken by Vepsians. The language is written in the Latin script, and is closely related to Finnish and Karelian.
The Erzya language, also Erzian or historically Arisa, is spoken by approximately 300,000 people in the northern, eastern and north-western parts of the Republic of Mordovia and adjacent regions of Nizhny Novgorod, Chuvashia, Penza, Samara, Saratov, Orenburg, Ulyanovsk, Tatarstan and Bashkortostan in Russia. A diaspora can also be found in Armenia and Estonia, as well as in Kazakhstan and other states of Central Asia. Erzya is currently written using Cyrillic with no modifications to the variant used by the Russian language. In Mordovia, Erzya is co-official with Moksha and Russian.
Moksha is a Mordvinic language of the Uralic family, spoken by Mokshas. with around 130,000 native speakers in 2010. Moksha is the majority language in the western part of Mordovia. Its closest relative is the Erzya language, with which it is not mutually intelligible. Moksha is also possibly closely related to the extinct Meshcherian and Muromian languages.
Ingrian, also called Izhorian, is a Finnic language spoken by the Izhorians of Ingria. It has approximately 70 native speakers left, most of whom are elderly.
Komi, also known as Zyran, Zyrian or Komi-Zyryan, is the native language of the Komi (Zyrians). It is one of the Permian languages; the other regional variety is Komi-Permyak.
Udmurt is a Permic language spoken by the Udmurt people who are native to Udmurtia. As a Uralic language, it is distantly related to languages such as Finnish, Estonian, Mansi, Khanty, and Hungarian. The Udmurt language is co-official with Russian within Udmurtia.
Ludic, or Ludian, or Ludic Karelian, is a Finnic language in the Uralic language family or a Karelian dialect. It is transitional between the Olonets Karelian language and the Veps language. It is spoken by 300 Karelians in the Republic of Karelia in Russia, near the southwestern shore of Lake Onega, including a few children.
Nenets is a pair of closely related languages spoken in northern Russia by the Nenets people. They are often treated as being two dialects of the same language, but they are very different and mutual intelligibility is low. The languages are Tundra Nenets, which has a higher number of speakers, spoken by some 30,000 to 40,000 people in an area stretching from the Kanin Peninsula to the Yenisei River, and Forest Nenets, spoken by 1,000 to 1,500 people in the area around the Agan, Pur, Lyamin and Nadym rivers.
Enets is a Samoyedic language of Northern Siberia spoken on the Lower Yenisei within the boundaries of the Taimyr Municipality District, a subdivision of Krasnoyarsk Krai, Russian Federation. Enets belongs to the Northern branch of the Samoyedic languages, in turn a branch of the Uralic language family.
The Mordvinic languages, also known as the Mordvin, Mordovian or Mordvinian languages , are a subgroup of the Uralic languages, comprising the closely related Erzya language and Moksha language, both spoken in Mordovia.
The Permic or Permian languages are a branch of the Uralic language family. They are spoken in several regions to the west of the Ural Mountains within the Russian Federation. The total number of speakers is around 950,000, of which around 550,000 speak the most widely spoken language, Udmurt. Like other Uralic languages, the Permic languages are primarily agglutinative and have a rich system of grammatical cases. Unlike many other agglutinative languages, they do not have vowel harmony.
The Mansi languages are spoken by the Mansi people in Russia along the Ob River and its tributaries, in the Khanty–Mansi Autonomous Okrug, and Sverdlovsk Oblast. Traditionally considered a single language, they constitute a branch of the Uralic languages, often considered most closely related to neighbouring Khanty and then to Hungarian.
Selkup is the language of the Selkups, belonging to the Samoyedic group of the Uralic language family. It is spoken by some 1,570 people in the region between the Ob and Yenisei Rivers. The language name Selkup comes from the Russian селькуп, based on the native name used in the Taz dialect, шӧльӄумыт әты šöľqumyt əty, lit. 'forest-man language'. Different dialects use different names.
The Nganasan language is a moribund Samoyedic language spoken by the Nganasan people.
The Finnic or Baltic Finnic languages constitute a branch of the Uralic language family spoken around the Baltic Sea by the Baltic Finnic peoples. There are around 7 million speakers, who live mainly in Finland and Estonia.
Kamas is an extinct Samoyedic language, formerly spoken by the Kamasins. It is included by convention in the Southern group together with Mator and Selkup. The last native speaker of Kamas, Klavdiya Plotnikova, died in 1989. Kamas was spoken in Russia, north of the Sayan Mountains, by Kamasins. The last speakers lived mainly in the village of Abalakovo, where they moved from the mountains in the 18th-19th centuries. Prior to its extinction, the language was strongly influenced by Turkic and Yeniseian languages.
Tundra Nenets is a Uralic language spoken in European Russia and North-Western Siberia. It is the largest and best-preserved language in the Samoyedic group.
Eastern Mansi is an extinct member of the Mansi languages, and was spoken in Russia in the Khanty–Mansi Autonomous Okrug around the river Konda. It became extinct in 2018, when its last speaker Maksim Shivtorov died. It has Khanty and Siberian Tatar influence. There is vowel harmony, and for it has, frequently diphthongized.
Southern (Tavda) Mansi is an extinct Uralic language spoken in Russia in the Sverdlovsk. It was recorded from an area isolated from the other Mansi varieties along the river Tavda. Around 1900 a couple hundred speakers existed; in the 1960s it was spoken only by a few elderly speakers, and it has since then become extinct. It had strong Tatar lexical influence and displayed several archaisms such as vowel harmony, retention of, , and.
Western Mansi was described as "probably extinct" in 1988. Although the last speaker is not known, none were left by the end of the 20th century. It had strong Russian and Komi influences; dialect differences were also considerable. Long vowels were diphthongized.
