The history of Vanuatu spans over 3,200 years.
The history of Vanuatu spans over 3,200 years.
The pre-European history of Vanuatu can be reconstructed by combining insights from linguistics (particularly historical linguistics), anthropology, archaeology and human genetics.
Archaeological evidence supports that peoples speaking Austronesian languages first came to the islands some 3,300 years ago. [1] Pottery fragments have been found dating back to 1300 BC. [2]
The first inhabitants of Vanuatu were carriers of the Lapita culture, speakers of the Proto Oceanic language. [3] That first wave of migration was likely followed, about 500 BC, by a second wave of Melanesian populations. [4] [5]
Around the 16th or 17th century AD, one important king was Roi Mata, who united several tribes in central Vanuatu. He was buried in a large mound with several retainers – a place which is now one of the UNESCO World Heritage Sites. The memory of Roi Mata is still told today in oral histories and legends. [6]
The Vanuatu group of islands first had contact with Europeans in 1606, when the Portuguese explorer Pedro Fernandes de Queirós, sailing for the Spanish Crown, arrived on the largest island and called the group of islands La Austrialia del Espiritu Santo or "The Southern Land of the Holy Spirit", believing he had arrived in Terra Australis or Australia. The Spanish established a short-lived settlement at Big Bay on the north side of the island. The name Espiritu Santo remains to this day. [7]
Europeans did not return until 1768, when Louis Antoine de Bougainville visited the islands, naming them the Great Cyclades. [8] In 1774, Captain Cook named the islands the New Hebrides , a name that lasted until independence.
In 1825, trader Peter Dillon's discovery of sandalwood on the island of Erromango began a rush that ended in 1830 after a clash between immigrant Polynesian workers and indigenous Melanesians. During the 1860s, planters in Australia, Fiji, New Caledonia, and the Samoan Islands, in need of labourers, orchestrated a long-term indentured labour trade known as "blackbirding". [9] At the height of the blackbirding, more than one-half the adult male population of several of the islands worked abroad. Fragmentary evidence indicates that the current population of Vanuatu is greatly reduced compared to pre-contact times. [10]
It was at this time that missionaries, both Roman Catholic and Protestant, arrived on the islands. For example, John Geddie, a Scots-Canadian presbyterian missionary, arrived at the island of Aneityum in 1848; he spent the rest of his life there, working to convert the inhabitants to Christianity and western ways. John Gibson Paton was a Scottish missionary who devoted his life to the region.
Settlers also came, looking for land on which to establish cotton plantations. When international cotton prices collapsed, they switched to coffee, cocoa, bananas, and, most successfully, coconuts. Initially, British subjects from Australia made up the majority, but the establishment of the Compagnie Caledonienne des Nouvelles Hebrides (Caledonian Company of the New Hebrides) by John Higginson in 1882 soon tipped the balance in favour of French subjects. [11] : 123 [12] [13] By around the start of the 20th century, the French outnumbered the British two to one. [10]
The municipality of Franceville (present-day Port Vila) on Efate was established during this period. In 1878 Britain and France declared all of the New Hebrides to be neutral territory, [14] but the lack of a functional government led to rising discontent among British and French colonists. The French were especially inconvenienced because French law recognized marriages only when contracted under a civil authority (the nearest being in New Caledonia), whereas British law recognized marriages conducted by local clergy (the nearest being in Fiji). In 1887 both nations created an Anglo-French Joint Naval Commission to defend their citizens. On 9 August 1889, Franceville declared itself independent under the leadership of mayor/president Ferdinand Chevillard and with its own red, white and blue flag with five stars. [15] [16] This community became the first self-governing nation to practice universal suffrage without distinction of sex or race. Although the district's population at the time consisted of about 500 natives and fewer than 50 whites, only the latter were permitted to hold office. One of its elected presidents was a U.S. citizen by birth, R. D. Polk. [17]
The jumbling of French and British interests in the islands brought petitions for one or another of the two powers to annex the territory. The Convention of 16 October 1887 established a joint naval commission for the sole purpose of protecting French and British citizens, but claimed no jurisdiction over internal native affairs. [18]
In 1906, however, France and the United Kingdom agreed to administer the islands jointly. Called the British-French Condominium, it was a unique form of government, with separate governmental systems that came together only in a joint court. The condominium's authority was extended in the Anglo-French Protocol of 1914, although this was not formally ratified until 1922. Melanesians were barred from acquiring the citizenship of either power and were officially stateless; to travel abroad they needed an identity document signed by both the British and French resident commissioners. [10]
Many called the condominium the "Pandemonium" because of the duplication of laws, police forces, prisons, currencies, education and health systems. Overseas visitors could choose between British law, which was considered stricter but with more humane prisons, or French law, which was considered less strict, but with much worse prison conditions. In their book, Vanuatu by Jocelyn Harewood and Michelle Bennett, is this memorable passage referring to the 1920s: "Drunken plantation owners used to gamble... using the 'years of labour' of their Melanesian workers as currency. Islanders used to be lined up against the wall, at the mercy of their employers' dice. Long after America's Wild West was tamed, Vila was the scene of the occasional gunfight and public guillotining."
Starting in 1921, French plantation owners let Annamese workers from the Gulf of Tonkin come to the New Hebrides under 5 years contracts. They were 437 in 1923, 5413 in 1930, then after the crisis 1630 in 1937. There was some social and political unrest among them in 1947. In 1949 the plantation owners wished to replace Annamese by "more docile" Javanese. However, a French scholar suggested in 1950 a renewal of Annamese migration, but this time as settlers in villages of their own. A proposal because "It is difficult, indeed, to count on the natives. They live (...) a still wild life". [19]
Challenges to this form of government began in the early 1940s. [10] During the Second World War, approximately 10,000 Ni-Vanuatu men served in the Vanuatu Labor Corps, a labor battalion of the United States Armed Forces at Espiritu Santo Naval Base. They provided logistical support to the Allied war effort during the Guadalcanal Campaign. The mass participation of Ni-Vanuatu men in the Labor Corps had a significant effect on the John Frum movement, giving it the characteristics of a cargo cult. [20] Today, John Frum is both a religion and a political party with a member in Parliament. [10]
Perhaps the final political impetus towards independence was the central issue of land ownership which arose during the 1960s. The ancient customs of the Ni-Vanuatu meant that land was held in trust for future generations by the current custodians; Europeans viewed it more as a commodity and owned about 30% of the land area. This European-held land had been mostly cleared for coconut production, but when they began clearing more land for coconut production, protests began in both Santo and Malekula led by Jimmy Stevens and his kastom movement called "Nagriamel".
In the 1960s France opposed Britain's desire to de-colonize the New Hebrides, fearing that the independence sentiment would be contagious in their mineral-rich colonial possessions in French New Caledonia. [21]
The first political party was established in the early 1970s and originally was called the New Hebrides National Party. One of the founders was Walter Lini, an Anglican Priest, who later became prime minister. Renamed the Vanua'aku Party in 1974, the party pushed for independence. New Hebrides Representative Assembly was created in 1975 but dissolved in 1977 after demands for the elimination of government-appointees and immediate independence. In 1979 foreign owners were dispossessed and received compensation from their own governments and a date was set for full independence. France was unhappy. Significant rebellions occurred on Tanna and Espiritu Santo and paperwork revealed the direct culpability of France in its desire to see Espiritu Santo become a separate French colony. Philippe Allonneau, the French representative, even succeeded in being recognized as King of Espiritu Santo by the island's tribal chiefs.
Beginning in June 1980, Jimmy Stevens, head of the Nagriamel movement, led an uprising against the colonial officials and the plans for independence. [22] [23] [24] [25] The uprising lasted about 12 weeks. The rebels blockaded Santo-Pekoa International Airport, destroyed two bridges, and declared the independence of Espiritu Santo island as the "State of Vemerana". Stevens was supported by French-speaking landowners and by the Phoenix Foundation, an American business foundation that supported the establishment of a libertarian tax haven in the New Hebrides. [26]
On 8 June 1980, the New Hebrides government asked Britain and France to send troops to put down a rebellion on the island of Espiritu Santo. [27] France refused to allow the United Kingdom to deploy troops to defuse the crisis, and French soldiers stationed on Espiritu Santo took no action. As independence day neared, the Prime Minister-elect, Walter Lini, [28] asked Papua New Guinea if it would send troops to intervene. [22] As Papua New Guinean soldiers began arriving in Espiritu Santo, [29] the foreign press began referring to the ongoing events as the "Coconut War".
However, the "war" was brief and unconventional. The residents of Espiritu Santo generally welcomed the Papua New Guineans as fellow Melanesians. Stevens' followers were armed with only bows and arrows, rocks, and slings. There were few casualties, and the war came to a sudden end: when a vehicle carrying Stevens' son burst through a Papua New Guinean roadblock in late August 1980, the soldiers opened fire on the vehicle, killing Stevens' son. Shortly thereafter, Jimmy Stevens surrendered, stating that he had never intended that anyone be harmed. [30]
At Stevens' trial, the support of the Phoenix Foundation to the Nagriamel movement was revealed. It was also revealed that the French government had secretly supported Stevens in his efforts. Stevens was sentenced [23] to 14 years' imprisonment; he remained in prison until 1991.
On 30 July 1980, amidst the brief Coconut War, the Republic of Vanuatu was created.
Since independence, only kastom owners and the government can own land; foreigners and other islanders who are not kastom owners can lease land only for the productive life of a coconut palm - 75 years.
During the 1990s, Vanuatu experienced a period of political instability which resulted in a more decentralised government. The Vanuatu Mobile Force, a paramilitary group, attempted a coup in 1996 because of a pay dispute. There were allegations of corruption in the government of Maxime Carlot Korman. New elections have been held several times since 1997, most recently in 2022.
Vanuatu, officially the Republic of Vanuatu, is an island country in Melanesia located in the South Pacific Ocean. The archipelago, which is of volcanic origin, is 1,750 km (1,090 mi) east of northern Australia, 540 km (340 mi) northeast of New Caledonia, east of New Guinea, southeast of Solomon Islands, and west of Fiji.
The politics of Vanuatu take place within the framework of a constitutional democracy. The constitution provides for a representative parliamentary system. The head of the Republic is an elected president. The prime minister of Vanuatu is the head of government.
New Hebrides, officially the New Hebrides Condominium and named after the Hebrides in Scotland, was the colonial name for the island group in the South Pacific Ocean that is now Vanuatu. Native people had inhabited the islands for three thousand years before the first Europeans arrived in 1606 from a Spanish expedition led by Portuguese navigator Pedro Fernandes de Queirós. The islands were named by Captain James Cook in 1774 and subsequently colonised by both the British and the French.
Espiritu Santo is the largest island in the nation of Vanuatu, with an area of 3,955.5 km2 (1,527.2 sq mi) and a population of around 40,000 according to the 2009 census.
Walter Hadye Lin̄i was a Raga Anglican priest and politician who was the first Prime Minister of Vanuatu, from independence in 1980 to 1991. He was born at Agatoa village, Pentecost Island.
Luganville is the second largest city in Vanuatu after the capital Port Vila; it is located on the island of Espiritu Santo and has a population of 18,062 as of the 2020 census. Those on Vanuatu's northern islands who regard Luganville as their big city, particularly indigenous populations, call it Santo; rural residents of Espiritu Santo call it Kanal. Luganville served as a major base of operations for American troops during World War II.
Tanna is an island in southern Vanuatu.
Jimmy Stevens, known as "Moses", was a Ni-Vanuatu nationalist and politician.
Pentecost is one of the 83 islands that make up the South Pacific nation of Vanuatu.
Ni-Vanuatu is a large group of closely related Melanesian ethnic groups native to the island country of Vanuatu. As such, ni-Vanuatu are a mixed ethnolinguistic group with a shared ethnogenesis that speak a multitude of languages.
The concept of Melanesian socialism was first advocated by Father Walter Lin̄i of the New Hebrides, who became the country's first Prime Minister upon its independence from France and the United Kingdom in 1980. Lin̄i's views on socialism were inspired by Julius Nyerere's experiments in African socialism in Tanzania.
Nagriamel is a political party in Vanuatu.
The following outline is provided as an overview of and topical guide to Vanuatu:
The French Republic and the Republic of Vanuatu have long-standing bilateral relations which have varied over the years between tense and amicable. Vanuatu, then known as the New Hebrides, was a Franco-British condominium from 1906 to 1980, and maintained formal relations with both of its former colonial masters after gaining independence. Franco–Vanuatuan relations were rocked by a series of crises in the 1980s, and broke down completely on several occasions, with Vanuatu expelling the French ambassador in 1981, in 1984 and in 1987. Relations improved from the 1990s onwards and, today, France provides development aid to Vanuatu. The two countries also share amicable economic and cultural relations; both are members of the Organisation internationale de la Francophonie.
Ratua, situated in the Vanuatu archipelago, is a 146-acre (59 ha) island located south of Espiritu Santo, between Aore and Malo islands.
The Coconut War was a brief clash between Papua New Guinean soldiers and rebels in Espiritu Santo shortly before and after the independence of the Republic of Vanuatu was declared on 30 July 1980.
Law in the Republic of Vanuatu consists of a mixed system combining the legacy of English common law, French civil law and indigenous customary law. The Parliament of Vanuatu is the primary law-making body today, but pre-independence French and British statutes, English common law principles and indigenous custom all enjoy constitutional and judicial recognition to some extent.
General elections were held for the first time in the New Hebrides on 10 November 1975. The result was a victory for the New Hebrides National Party, which won 17 seats in the new Representative Assembly.
General elections were held in the New Hebrides on 14 November 1979 for the seats in Representative Assembly, the last before independence the following year. The result was a victory for the Vanua'aku Pati, which won 25 of the 39 seats, with its partner party Natui Tanno winning one. Voter turnout was 90.3%.
Vanuatu nationality law is regulated by the 1980 Constitution of Vanuatu, as amended; the 1980 Citizenship Act, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Vanuatu. Vanuatu nationality is typically obtained under the principle of jus sanguinis, i.e. by birth in Vanuatu or abroad to parents with Vanuatu nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation. Vanuatu has had several programs that grant honorary citizenship by investment. Nationality establishes one's international legal identity as a member of a sovereign nation. Though it is not synonymous with citizenship, for rights granted under domestic law for domestic purposes, the United Kingdom, and thus the commonwealth, have traditionally used the words interchangeably.
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