Kumudendu Muni | |
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ಕುಮುದೇಂದು ಮುನಿ | |
![]() Kumudendu Muni Author of "siribhoovalaya" | |
Title | Jain monk, scholar, polymath |
Personal life | |
Born | Karnataka, India |
Notable work(s) | Siribhoovalaya |
Known for | Author of the Siribhoovalaya |
Religious life | |
Religion | Jainism |
Sect | Digambara |
Religious career | |
Teacher | Virasena |
Period in office | 9th–10th century CE |
Disciples |
Part of a series on |
Jainism |
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Kumudendu Muni (Around 840 CE) was a Digambara Jain monk [1] and polymath from Karnataka, India. He is traditionally credited with the authorship of the Siribhoovalaya , [2] [3] a literary and scientific work written entirely in Kannada numerals. [4] This work is believed to encode content across multiple Indian languages, disciplines, and philosophical systems using intricate mathematical grids and cipher techniques. The Siribhoovalaya is believed to contain valuable information about a wide range of subjects including mathematics, chemistry, physics, metallurgy, astronomy, medicine, history, and even space travel. [5] Kumudendu's work covers topics related to religion, science, literature, and cryptology, although much of it remains undeciphered. [6] [7]
Kumudendu is described in his own writings as a disciple of the Jain Acharya Virasena, [8] [9] who composed the Dhavala and Jayadhavala commentaries. He is also said to have been the guru of Rashtrakuta king Amoghavarsha I and the Ganga Dynasty king Shivamara II. [3] Although the exact dates of Kumudendu's life remain uncertain, scholars generally place him in the 9th century CE, based on his association with historical figures such as Amoghavarsha I and Virasena. [10]
Kumudendu Muni's most well-known work is the Siribhoovalaya, a unique text composed entirely in Kannada numerals (1–64) rather than letters. It reportedly contains around 600,000 verses, arranged in mathematical grids known as Chakras, typically measuring 27×27 cells. [11] [12] The work does not use any traditional alphabet, instead, it employs numerical codes that are deciphered using using specific keys to reveal verses in multiple scripts and languages. [13]
The Siribhoovalaya employs a system of cipher patterns (bandhas) and numerical codes to encode content drown from over 18 scripts and more than 700 languages, including Kannada, Sanskrit, Prakrit, Telugu, Tamil, Marathi, and Malayalam. [14] The same set of numbers, when interpreted using different keys, can yield entirely distinct content. The system integrates elements of Jain cosmology, binary logic, and encryption techniques that some scholars compare to modern data encoding methods. [15] [16]
Only one chapter out of the original 26 is currently known to have survived, [17] and only three Chakras (number grids) have been partially decoded. The decoded portions include Jain philosophical verses along with content pertaining to mathematics, astronomy, chemistry, metallurgy, medicine, and references that some interpret as relating to space travel. [18] The text is also believed to embed encoded versions of major Jain works such as the Bhaktamara Stotra , Dhavala , Jayadhavala, commenteries , as well as Jain retelling of the Ramayana and Mahabharata . [19]
Scholars such as T. V. Venkatachala Shastry and Anil Jain have undertaken efforts to decode the Siribhoovalaya, although the majority of the text remains undeciphered due to its complex structure. According to Jain tradition, the work is believed to contain answers to 600,000 fundamental questions about the universe, embedded within its encrypted verses. [3]
Dr. Rajendra Prasad, the first President of India, is reported to have described the Siribhoovalaya as the "eighth wonder of the world" in recognition of its scale, ambition, and the intellectual complexity involved in its composition. [20] Scholars such as D. L. Narasimhachar and Shatavadhani R. Ganesh have interpreted the siribhoovalaya as a comprehensive poetic work that integrates elements of spirituality, science, and linguistics. [21] [22]
The Siribhoovalaya is regarded not only as a literary achievement but also as evidence of the intellectual contributions of Jain monks in medieval South India. [23] Kumudendu Muni's method of multi-script numerical encoding has been described by scholars such as D. L. Narasimhachar and Pandit Yellappa Shastri as unique in world literary history, and it continues to attract the attention of linguists, cryptographers, and historians, especially in the context of Indian poetics, linguistic encoding, and Jain literary traditions. [24] His work reflects the interdisciplinary nature of ancient Jain scholarship, integrating elements of religion, science, art, and logic within a unified textual framework. [21]