The Red River cart is a large two-wheeled cart made entirely of non-metallic materials. Often drawn by oxen, though also by horses or mules, these carts were used throughout most of the 19th century in the fur trade and in westward expansion in Canada and the United States, in the area of the Red River and on the plains west of the Red River Colony. The cart is a simple conveyance developed by Métis for use in their settlement on the Red River in what later became Manitoba. With carts, the Metis were not restricted to river travel to hunt bison. The Red River cart was largely responsible for commercializing the buffalo hunt. [1]
According to the journal of North West Company fur-trader Alexander Henry the younger, the carts made their first appearance in 1801 at Fort Pembina, just south of what is now the Canada–United States border. [2] Derived either from the two-wheeled charettes used in French Canada or from Scottish carts, it was adapted to use only local materials. [3] [4] [2]
Because nails were unavailable or very expensive in the early West, these carts contain no iron at all, being entirely constructed of wood and animal hide. The cart can be dismantled, the wheels covered with bison hides to make floats and the box placed on top. Thus the cart can be floated across streams. Red River carts are strong enough to carry loads as heavy as 1,000 pounds (450 kg). Two 12-foot-long (3.7 m) parallel oak shafts or "trams" bracket the draft animal in front and form the frame of the cart to the rear. Crosspieces hold the floorboards, and front, side and rear boards or rails made of willows or dimensional lumber enclose the box. These wooden pieces are joined by mortices and tenons. Also of seasoned oak is the axle, lashed to the cart by strips of bison hide or "shaganappi" attached when wet, which shrink and tighten as they dry. The axles connect two spoked wheels, 5 to 6 feet (1.5–1.8 m) in diameter, which are "dished" outward from the hub, in the form of a shallow cone, for extra stability. [5]
Motive power for the carts was originally supplied by small horses obtained from the First Nations. After cattle were brought to the Selkirk Settlement in the 1820s, oxen were used, preferred because of their strength, endurance, and cloven hooves, which spread their weight in swampy areas. [2] The cart, constructed of native materials, can easily be repaired. A supply of shaganappi and wood are brought; a cart can break a half-dozen axles in a one-way trip. [2] The axles are ungreased, as grease will capture dust, which acts as sandpaper and can immobilize the cart. [4] [2] The resultant squeal sounds like an untuned violin, giving it the sobriquet "the North West fiddle"; one visitor wrote that "a den of wild beasts cannot be compared with its hideousness." [4] [6]
The Red River Trails on which the carts were used extended from the Red River Colony via fur-trading posts, such as Pembina and St. Joseph in the Red River Valley, to Mendota and St. Paul, Minnesota. Furs were the usual cargo on the trip to St. Paul, and trade goods and supplies were carried on the trip back to the colony. [7]
The Carlton Trail was also an important route for the carts, running from the Red River Colony west to Fort Carlton and Fort Edmonton in present-day Saskatchewan and Alberta, with branches such as the Fort à la Corne Trail. The carts were the primary conveyance in the Canadian West from early settlement until the coming of the Canadian Pacific Railway toward the end of the century. Carts could not be used west of Fort Edmonton because there were no roads or trails passable by wheeled vehicles over the Rocky Mountains.
The Hudson's Bay Company would use Red River carts as their main commercial cart in the 1860s. This was due to an increased success of the Minnesota cart route instead of the York Factory boat route. [8]
Invented and developed by the Métis and Countryborn peoples the Red River cart became a symbol of their heritage rooted in mobility and social networks. [9]
The National Museum of American History displays a Red River cart collected in the 1850s in its American Enterprise exhibition. [10] Models may be found at St. Louis, Duck Lake and Prince Albert, Saskatchewan, and Selkirk, Manitoba. The Clay County Historical Society in Minnesota and Fort Vancouver National Historic Site in Vancouver, Washington, each have a full-scale replica cart. [2] Fort Nisqually Living History Museum in Washington State has a half-scale replica.
Fort Snelling, a historic site near Saint Paul, Minnesota, operated by the Minnesota Historical Society, has a full-sized replica. The fort was an important early stop for traffic on what would become the Red River Trail.
The Remington Carriage Museum, Cardston, Alberta, also has a full-size replica of a Red River cart,[ citation needed ] as does Bent's Old Fort National Historic Site in La Junta, Colorado.[ citation needed ]
The Faculty of Native Studies at the University of Alberta displays a full-size replica of a Red River cart in front of their home in Pembina Hall. This Red River cart was donated to the faculty by the Métis Nation of Alberta in November 2015. [11] The Métis also donated an example to the Juno Beach Centre in France to commemorate their participation in the invasion of Normandy in 1944 and the liberation of Europe. [12]
Pembina County is a county in the U.S. state of North Dakota. At the 2020 census its population was 6,844. The county seat is Cavalier.
Kittson County is a county in the northwestern corner of the U.S. state of Minnesota along the Canada–US border, south of the Canadian province of Manitoba. As of the 2020 census, the population was 4,207. Its county seat is Hallock.
Pembina is a city in Pembina County, North Dakota, United States. The population was 512 at the 2020 census. Pembina is located 2 miles (3.2 km) south of the Canada–US border. Interstate 29 passes on the western side of Pembina, leading north to the Canada–US border at Emerson, Manitoba and south to the cities of Grand Forks and Fargo. The Pembina–Emerson Border Crossing is the busiest between Surrey–Blaine, and Windsor–Detroit, and the fifth busiest along the Canada-United States border. It is one of three 24-hour ports of entry in North Dakota, the others being Portal and Dunseith. The Noyes–Emerson East Border Crossing, located 2 miles (3.2 km) to the east on the Minnesota side of the Red River, also processed cross-border traffic until its closure in 2006.
The Red River Colony, also known as Assiniboia, was a colonization project set up in 1811 by Thomas Douglas, 5th Earl of Selkirk, on 300,000 square kilometres (120,000 sq mi) of land in British North America. This land was granted to Douglas by the Hudson's Bay Company in the Selkirk Concession. It included portions of Rupert's Land, or the watershed of Hudson Bay, bounded on the north by the line of 52° N latitude roughly from the Assiniboine River east to Lake Winnipegosis. It then formed a line of 52° 30′ N latitude from Lake Winnipegosis to Lake Winnipeg, and by the Winnipeg River, Lake of the Woods and Rainy River.
The Métis are an Indigenous people whose historical homelands include Canada's three Prairie Provinces, as well as parts of British Columbia, the Northwest Territories, Northwest Ontario and the northern United States. They have a shared history and culture, deriving from specific mixed European and Indigenous ancestry, which became distinct through ethnogenesis by the mid-18th century, during the early years of the North American fur trade.
Norman Wolfred Kittson was one of early Minnesota's most prominent citizens. He was best known as first a fur trader, then a steamboat-line operator and finally a railway entrepreneur and owner of thoroughbred racehorses. He was part of the original syndicate that went on to create the Canadian Pacific Railway. Kittson County, Minnesota is named for him. Norman County, Minnesota also was named for him.
A 19th century community of the Métis people of Canada, the Anglo-Métis, more commonly known as Countryborn, were children of fur traders; they typically had Scots, or English fathers and Indigenous mothers, often Cree, Anishinaabekwe, Nakoda, amongst others. They were also known as "English halfbreeds." Some Anglo-Metis still identify by this name. Their first languages were generally those of their mothers: Cree, Saulteaux, Assiniboine, etc. and English. Some of their fathers spoke Gaelic or Scots, leading to the development of the creole language known as "Bungee". Some scholars have started spelling Métis as "Metis" to acknowledge the presence and contributions of the Anglo-Métis and the complex history of the Métis people overall.
St. Norbert is a bilingual neighbourhood and the southernmost suburb of Winnipeg, Manitoba, Canada. While outside the Perimeter Highway, it is still part of the city. As of the 2016 Census, the population of St. Norbert is 5,850.
Huot is an unincorporated community in Louisville Township, Red Lake County, Minnesota, United States. The name of the community evokes the French-Canadian and Métis history of the Red River Trails and the Pembina settlements of Assiniboia.
The Pembina Trail was a 19th century trail used by Métis and European settlers to travel between Fort Garry and Fort Pembina in what is today the Canadian province of Manitoba and U.S. state of North Dakota. The trail followed the west bank of the Red River. There were many alternative routes depending on conditions and which communities travellers wanted to avoid. The Pembina Trail was the part of the larger Red River Trail network and is no longer in use today as a trail, however, a modified version of it is now the Lord Selkirk and Pembina Highways in Manitoba.
The Red River Trails were a network of ox cart routes connecting the Red River Colony and Fort Garry in British North America with the head of navigation on the Mississippi River in the United States. These trade routes ran from the location of present-day Winnipeg in the Canadian province of Manitoba across the Canada–United States border, and thence by a variety of routes through what is now the eastern part of North Dakota and western and central Minnesota to Mendota and Saint Paul, Minnesota on the Mississippi.
Traverse des Sioux is a historic site in the U.S. state of Minnesota. Once part of a pre-industrial trade route, it is preserved to commemorate that route, a busy river crossing on it, and a nineteenth-century settlement, trading post, and mission at that crossing place. It was a transshipment point for pelts in fur trading days, and the namesake for an important United States treaty that forced the Dakota people to cede part of their homeland and opened up much of southern Minnesota to European-American settlement.
The Pembina and Red Lake bands of Chippewa ceded to the United States the Red River Valley of the north in two treaties. Both were named for the treaty site, "Old Crossing" and the year, Treaty of Old Crossing (1863) and the Treaty of Old Crossing (1864). In Minnesota, the ceded territory included all land west of a line running generally southwest from the Lake of the Woods to Thief Lake, about 30 miles (48 km) west of Red Lake, and then angling southeast to the headwaters of the Wild Rice River near the divide separating the watersheds of the Red River of the North and the Mississippi River. In North Dakota, the ceded territory was all of the Red River Valley north of the Sheyenne River. In size, the area was roughly 127 miles (204 km) east-west and 188 miles (303 km) north-south, making it nearly 11,000,000 acres (45,000 km2) of prairie and forest.
Elzéar Goulet was a Métis leader in the Red River Colony, which later became the province of Manitoba, Canada. He was a supporter of Louis Riel's provisional government and was murdered by Canadian troops under the command of Col. Garnet Wolseley, after the suppression of the Red River Resistance.
Maxime Lépine was a Métis businessman and political figure from Canada. Lépine joined Louis Riel's provisional government in Red River in 1869. A founding member of the Union Saint-Alexandre, Lépine sought to bring together Métis of French-Canadian and Catholic origins. Later, Lépine represented St. Francois Xavier East in the Legislative Assembly of Manitoba from 1874 to 1878.
Ambroise-Dydime Lépine was a Métis politician, farmer, and military leader under the command of Louis Riel during the Red River Rebellion of 1869–1870. He was tried and sentenced to death for his role in the execution of Thomas Scott, but his sentence was commuted to five years exile by the Governor General of Canada.
St. Laurent is a community on the eastern shore of Lake Manitoba. It lies within the boundaries of the Rural Municipality of St. Laurent, 70 km (43 mi) from Winnipeg. A historically-Métis settlement, St. Laurent is one of the few remaining places in which the Michif French language is still spoken.
The Iron Confederacy or Iron Confederation was a political and military alliance of Plains Indians of what is now Western Canada and the northern United States. This confederacy included various individual bands that formed political, hunting and military alliances in defense against common enemies. The ethnic groups that made up the Confederacy were the branches of the Cree that moved onto the Great Plains around 1740, the Saulteaux, the Nakoda or Stoney people also called Pwat or Assiniboine, and the Métis and Haudenosaunee. The Confederacy rose to predominance on the northern Plains during the height of the North American fur trade when they operated as middlemen controlling the flow of European goods, particularly guns and ammunition, to other Indigenous nations, and the flow of furs to the Hudson's Bay Company (HBC) and North West Company (NWC) trading posts. Its peoples later also played a major part in the bison (buffalo) hunt, and the pemmican trade. The decline of the fur trade and the collapse of the bison herds sapped the power of the Confederacy after the 1860s, and it could no longer act as a barrier to U.S. and Canadian expansion.
Métis buffalo hunting began on the North American plains in the late 1700s and continued until 1878. The great buffalo hunts were subsistence, political, economic, and military operations for Métis families and communities living in the region. At the height of the buffalo hunt era, there were two major hunt seasons: summer and autumn. These hunts were highly organized, with an elected council to lead the expedition. This made sure the process was fair and all families were well-fed and provided for throughout the year.
The Battle of Grand Coteau (North Dakota) or the Battle of Grand Coteau du Missouri was fought between Métis buffalo hunters of Red River and the Sioux in what is now North Dakota between July 13 and 14, 1851. The Métis won the battle, the last major one between the two groups.