Rhymed prose is a literary form and literary genre, written in unmetrical rhymes. This form has been known in many different cultures. In some cases the rhymed prose is a distinctive, well-defined style of writing. In modern literary traditions the boundaries of poetry are very broad (free verse, prose poetry, etc.), and some works may be described both as prose and poetry.
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In classic Arabic literature the rhymed prose is called saj' . [1] An elaborate Arabic kind of rhymed prose is maqama . It influenced other cultures of the Muslim world, such as Persian (as exemplified by Saadi's Gulestan ) and Turkish (tr:Seci). [2]
Maqama also influenced the medieval Hebrew literature, a significant amount of which was produced by Jews of the Muslim world. It influenced the style of Yehuda Alharizi, Ibn Zabara, Ibn Hasdai (Abraham ben Samuel ha-Levi ibn Hasdai), Ibn Sahula, Jacob ben Eleazer. The corresponding works were called maqamat or mahbarot (mahberot, e.g., Mahbarot Emmanuel , by Immanuel the Roman).
Arabic rhymed prose was used not only for entertainment or eulogy.
A Chinese form of elaborate rhymed prose called fu developed as the major literary form particularly associated with the Han dynasty (206 BCE – 220 CE). Generally, the fu type of rhymed prose describes an object, feeling, or other particular subject, using an exhaustive catalog of details and associated vocabulary, and characteristically used both rhyme and prose, variable line lengths, alliteration, onomatopoeia, and some parallelism. Topics of fu rhymed prose could vary from the exalted to the everyday: it was sometimes used to eloquently glorify the emperors; but, other topics of well-known fu included encyclopedic catalogs of minerals, types of pasta, and the species of plants a poet might expect to encounter during an exile due to political disfavor. The style of the National Anthem of the Republic of China follows that of a four-character poem (四言詩), also called a four-character rhymed prose (四言韻文), which first appeared during the Zhou dynasty. The fu literary form was at first classed with poetry, but later bibliographies classified fu at the head of prose works. [3]
Rhymed prose was common in early Khariboli [ which? ] Hindi texts, such as Premsagar (Prem Sagur) by Lallu Lal [4] and Naasiketopaakhyan by Sadal Mishra, in early 19th century but gradually fell into disuse. [5] The paper traces possible origins of the Hindi rhyming prose in Islamic and Sanskrit literature.
Rhymed prose was a characteristic feature of the Divine Office until the end of the 12th century. A type of the "rhymed office" were offices in rhymed prose, i.e., in irregular rhythm. Later it was gradually replaced by rhythmical office. [6] They were popular in France and Germany, and a number of prominent composers of rhymed offices are known.
A kind of jesting rhymed prose in Russian culture is known as rayok .
Rhymed prose is present in many books for small children.
The following outline is provided as an overview of and topical guide to literature:
Poetry, also called verse, is a form of literature that uses aesthetic and often rhythmic qualities of language − such as phonaesthetics, sound symbolism, and metre − to evoke meanings in addition to, or in place of, a prosaic ostensible meaning. A poem is a literary composition, written by a poet, using this principle.
The history of literature is the historical development of writings in prose or poetry that attempt to provide entertainment or education to the reader, as well as the development of the literary techniques used in the communication of these pieces. Not all writings constitute literature. Some recorded materials, such as compilations of data are not considered literature, and this article relates only to the evolution of the works defined above.
Chinese poetry is poetry written, spoken, or chanted in the Chinese language, and a part of the Chinese literature. While this last term comprises Classical Chinese, Standard Chinese, Mandarin Chinese, Yue Chinese, and other historical and vernacular forms of the language, its poetry generally falls into one of two primary types, Classical Chinese poetry and Modern Chinese poetry.
Arabic literature is the writing, both as prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is Adab, which comes from a meaning of etiquette, and which implies politeness, culture and enrichment.
The maqāma is an (originally) Arabic prosimetric literary genre which alternates the Arabic rhymed prose known as Saj‘ with intervals of poetry in which rhetorical extravagance is conspicuous.
Badi' al-Zamān al-Hamadānī or al-Hamadhānī was a medieval Persian man of letters who wrote in Arabic. He is best known for his work the Maqamat Badi' az-Zaman al-Hamadhani, a collection of 52 episodic stories of a rogue, Abu al-Fath al-Iskandari, as recounted by a narrator, 'Isa b. Hisham. His Arabic name translates into "The Wonder of the Age".
Arabic poetry is one of the earliest forms of Arabic literature. Present knowledge of written poetry in Arabic dates from the first century BCE to the first century CE, but oral poetry is much older.
Yehuda Alharizi, also Judah ben Solomon Harizi or al-Harizi, was a rabbi, translator, poet, and traveler active in al-Andalus. He was supported by wealthy patrons, to whom he wrote poems and dedicated compositions.
The Chu Ci, variously translated as Verses of Chu, Songs of Chu, or Elegies of Chu, is an ancient anthology of Chinese poetry including works traditionally attributed mainly to Qu Yuan and Song Yu from the Warring States period, as well as a large number of works composed during the Han dynasty several centuries later,. The traditional version of the Chu Ci contains 17 major sections, anthologized with its current contents by Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han. Classical Chinese poetry prior to the Qin dynasty is largely known through the Chu Ci and the Classic of Poetry.
Lu Ji, courtesy name Shiheng, was a Chinese essayist, military general, politician, and writer who lived during the late Three Kingdoms period and Jin dynasty of China. He was the fourth son of Lu Kang, a general of the state of Eastern Wu in the Three Kingdoms period, and a grandson of Lu Xun, a prominent general and statesman who served as the third Imperial Chancellor of Eastern Wu.
Saj‘ is a form of rhymed prose in Persian literature and also Arabic literature. It is named so because of its evenness or monotony, or from a fancied resemblance between its rhythm and the cooing of a dove. Characterized by a kind of rhythm as well as rhyme, it can engender either a highly artificial or a powerfully resonant style. Saj‘ is used in sacred literature, including parts of the Quran, and in secular literature, such as the One Thousand and One Nights.
Jewish literature includes works written by Jews on Jewish themes, literary works written in Jewish languages on various themes, and literary works in any language written by Jewish writers. Ancient Jewish literature includes Biblical literature and rabbinic literature. Medieval Jewish literature includes not only rabbinic literature but also ethical literature, philosophical literature, mystical literature, various other forms of prose including history and fiction, and various forms of poetry of both religious and secular varieties. The production of Jewish literature has flowered with the modern emergence of secular Jewish culture. Modern Jewish literature has included Yiddish literature, Judeo-Tat literature, Ladino literature, Hebrew literature, and Jewish American literature.
Fu, often translated "rhapsody" or "poetic exposition", is a form of Chinese rhymed prose that was the dominant literary form in China during the Han dynasty. Fu are intermediary pieces between poetry and prose in which a place, object, feeling, or other subject is described and rhapsodized in exhaustive detail and from as many angles as possible. Fu's distinguishing characteristics include alternating rhyme and prose, varying line lengths, close alliteration, onomatopoeia, loose parallelism, and extensive cataloging of their topics. Classical fu composers often tried to use as wide a vocabulary as possible, and their compositions are usually replete with rare and archaic Chinese words. Fu were not sung like songs, but were recited or chanted.
The history of literature of the early modern period, or early modern literature, succeeds Medieval literature, and in Europe in particular Renaissance literature.
Classical Chinese poetry forms are poetry forms or modes which typify the traditional Chinese poems written in Literary Chinese or Classical Chinese. Classical Chinese poetry has various characteristic forms, some attested to as early as the publication of the Classic of Poetry, dating from a traditionally, and roughly, estimated time of around 10th–7th century BCE. The term "forms" refers to various formal and technical aspects applied to poems: this includes such poetic characteristics as meter, rhythm, and other considerations such as vocabulary and style. These forms and modes are generally, but not invariably, independent of the Classical Chinese poetry genres. Many or most of these were developed by the time of the Tang Dynasty, and the use and development of Classical Chinese poetry and genres actively continued up until the May Fourth Movement, and still continues even today in the 21st century.
Han poetry as a style of poetry resulted in significant poems which are still preserved today, and whose origins are associated with the Han dynasty era of China, 206 BC – 220 AD, including the Wang Mang interregnum. The final years at the end of the Han era often receive special handling for purposes of literary analysis because, among other things, the poetry and culture of this period is less than typical of the Han period, and has important characteristics of its own, or it shares literary aspects with the subsequent Three Kingdoms period. This poetry reflects one of the poetry world's more important flowerings, as well as being a special period in Classical Chinese poetry, particularly in regard to the development of the quasipoetic fu; the activities of the Music Bureau in connection with the collection of popular ballads and the resultant development of what would eventually become known as the yuefu, or as the rhapsodic formal style; and, finally, towards the end of the Han dynasty, the development of a new style of shi poetry, as the later development of the yuehfu into regular, fixed-line length forms makes it difficult to distinguish in form from the shi form of poetic verse, and at what point specific poems are classified as one or the other is somewhat arbitrary. Another important poetic contribution from the Han era is the compilation of the Chuci anthology, which contains some of the oldest and most important poetic verses to be preserved from ancient China, as well as the transmission of the Shijing anthology.
Regulated verse – also known as Jintishi – is a development within Classical Chinese poetry of the shi main formal type. Regulated verse is one of the most important of all Classical Chinese poetry types. Although often regarded as a Tang dynasty innovation, the origin of regulated verse within the Classical Chinese poetic tradition is associated with Shen Yue (441–513), based on his "four tones and eight defects" (四聲八病) theory regarding tonality. There are three types of regulated verse: the eight-lined lüshi, the four-lined jueju, and the linked couplets of indeterminate length pailu. All regulated verse forms are rhymed on the even lines, with one rhyme being used throughout the poem. Also, and definitionally, the tonal profile of the poem is controlled. Furthermore, semantic and tonal parallelism is generally required of certain interior couplets. During the Tang dynasty, the "Shen-Song" team of Shen Quanqi and Song Zhiwen greatly contributed to the development of this Classical Chinese verse form.
The instance that marked the shift in the whole of Arabic literature towards modern Arabic literature can be attributed to the Arab World-West contact during the 19th and early 20th century. This contact resulted in the gradual replacement of Classical Arabic forms with Western ones. Genres like plays, novels, and short stories were coming to the fore. Although the exact date in which this reformation in literary production occurred is unknown, the rise of modern Arabic literature was "inseparable" from the Nahda, also referred to as the Arab Renaissance.
The literature of al-Andalus, also known as Andalusi literature, was produced in al-Andalus, or Islamic Iberia, from the Muslim conquest in 711 to either the Catholic conquest of Granada in 1492 or the expulsion of the Moors ending in 1614. Andalusi literature was written primarily in Arabic, but also in Hebrew, Latin, and Romance.