Arang Jain temple | |
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![]() Bhand Dewal temple | |
Religion | |
Affiliation | Jainism |
Deity | Neminatha |
Festivals | Mahavir Jayanti |
Location | |
Location | Arang, Chhattisgarh |
Geographic coordinates | 21°11′42.17″N81°58′9.87″E / 21.1950472°N 81.9694083°E |
Architecture | |
Date established | 9th century |
Temple(s) | 3 |
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Jainism |
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Arang Jain temples is group of three Jain temples in Arang, Raipur, Chhattisgarh, India. These temples dates back to the 9th and 11th centuries.
Arang was ruled in ancient times by the Haihayas Rajput dynasty. [1] Archaeological finds establishes that the town had an ancient history as the centre of Hindu and Jain religious faiths. [2] Arang also finds mention in the Hindu epic Mahabharata . [3]
Arang has many Jain and Hindu temples that date backs to the 9th to 11th centuries. [4] Archaeological excavations carried out in the town has confirmed the town's ancient history as a Hindu and Jain religious centre, which prospered under the rule of Hindu kings. [2]
The ancient temples in Arang, which are tourist attractions are the Baghdeval temple, the Bhanda Dewal temple, the Mahamaya temple, the Danteshwari temple, the Chandi Maheshwari temple, the Panchmukhi Mahadev temple, and the Panchmukhi Hanuman temple. Of these, the Bhand Dewal temple and Bagh Deval temple are particularly ancient and well-known. [2] In May 2017 an idol of Adinath (Rishabhanatha) was excavated near this temple. This idol is 1.16 metres (3 ft 10 in) in height, 37 centimetres (15 in) in width and 21 centimetres (8.3 in) in thickness. This standing sculpture has a Yaksha and Yakshini near its knee region on two sides. The sculpture is dated to 5th-6th centuries AD. [5]
Bhand Dewal temple, a Jain temple dated to the late eleventh century, is in the Mahakosala area of Arang. The temple is built in Bhumija architecture. [6] The plinth of this temple has detailed ornamentation. It has a socle that supports a pedestal and two rows of sculptures on the wall. The temple layout plan is in a star shape known as stellate (meaning: shaped like a star, having points, or rays radiating from a centre) with six "offsets". The temple rises to five floors, which is considered an unusual feature. [6]
The temple faces west and is in a rundown condition. In the past, a mandapa (an outdoor pavilion) and a porch probably existed as part of the temple. The damaged front fascia of the temple tower has been plastered without any decoration and also whitewashed. [7] The north-east and south-east faces of the temple tower, which were also dilapidated, have been redone in brick and mortar, but crudely. However, the overall view of the tower is still pleasing. At some stage, this temple was used as a survey marking station. As there was a tendency for the upper half of the tower to structurally burst by its seams, a metal strap bracing has been wound around the tower at the middle section to give it stability. A similar strap has been wound round at the top of the tower. A large number of images are carved on the exterior and interior faces of the temple. The bigger images are carved in two lines. Above the lines of bigger images, a row of carvings of smaller images has been sculpted. At the base of the larger images is a row of a highly decorated depiction of inscription panels, flowers, and a royal march of horses, animals, and people. [8] The exterior faces of the temple have been embellished with carved images. [9]
The temple has three free-standing large images of Jain tirthankaras deified in the garbha griha or sanctum sanctorum. [10] These are carved ornately in black stone and highly polished. The three Tirthankaras are Ajitanatha, Neminath and Shreyanasanatha. The central figure is adorned with the symbol of a wheel holding two deer in the left hand, and a globe on the right hand. The base of this image has a "winged figure" carving. Carved images also embellish the exterior faces of the temple.
Bagh Deval temple, which was inferred initially as a Jain temple, is dated to the 11th century. It has similar architectural features as the Khajuraho temple. [11]
Mahamaya temple also has three colossal images of Tirthankaras. There is also a large single stone sculpture with illustrations of all 24 Tirthankaras carved on it.
It is a protected monument under the Raipur circle of Archaeological Survey of India, since 1920. [12] [13]
The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about 2+1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima-1 and supposedly designed or at least financed by Vastupala, Jain minister of Dholka. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Māru-Gurjara architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. Although Jains built many temples at other places in Rajasthan, the Dilwara temples are believed to be the most impressive.
The Chitharal Jain Monuments and Bhagavati Temple, also known as Chitharal Malai Kovil, Chitaral Cave Temple or Bhagavati Temple, are located near Chitharal village in Kanyakumari district, Tamil Nadu, India. They consist of stone beds with inscriptions, and two monuments – one rock cut Jain temple with outer wall reliefs and one Hindu goddess temple next to it that is a combination of rock-cut and stone that was added during the reign of Vikramaditya Varaguna Pandya. The monuments are from the 9th century CE.
Sittanavasal Cave is a 2nd-century Tamil Śramaṇa complex of caves in Sittanavasal village in Pudukottai district of Tamil Nadu, India. Its name is a distorted form of Sit-tan-na-va-yil, a Tamil word which means "the abode of great saints".
Taranga is a Jain pilgrimage center near Kheralu in Mehsana district, Gujarat, India, with two compounds of Jain temples that are important examples of the Māru-Gurjara style of architecture. The Ajitnatha temple, was constructed in 1161 by the Chaulukya king Kumarapala, under the advice of his teacher, Acharya Hemachandra. Both the main sects of Jainism are represented, with adjoining walled compounds: the Svetambara compound consists of 14 temples in all, and there are also five Digambara-affiliated temples at Taranga hill.
Arang, also known as "The town of temples" of Chhattisgarh, is a block and a Nagar Palika in Raipur District in the state of Chhattisgarh, India. It is situated near the eastern limits of Raipur City and close to Mahasamund City. Arang is an ancient town, which was ruled by the Haihayas Rajput dynasty. It is famous for its many Jain and Hindu temples which belong to the 11th and 12th centuries; these are the Mand Deval Jain temple, the Mahamaya temple, the Panchmukhi temple and the Hanuman temple. Due to the Archaeological finds of a copper plate inscription dated to the Gupta Empire, known as the Arang Plate of Bhimasena II of the clan of Rajarsitulya, has established the town's ancient history as a Hindu and Jain religious centre, which was then under the rule of Hindu kings. The Mand Deval Jain temple is the most ancient of these temples dated to the 11th century where three huge images of Digambara tirthankaras are deified in the sanctum sanctorum; these are carved in black stone and polished.
Panchakuta Basadi is a temple complex located in the Kambadahalli village of the Mandya district, Karnataka state, in southwestern India. It is one of the finest examples of South Indian Dravidian architecture of the Western Ganga variety, related to the Jain faith and iconography.
Shreyansanath was the eleventh Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a Siddha – a liberated soul which has destroyed all of its karma. Shreyansanatha was born to King Vishnu and Queen Vishna at Simhapuri, near Sarnath in the Ikshvaku dynasty. His birth date was the twelfth day of the Falgun Krishna month of the Indian calendar.
Neminātha, also known as Nemi and Ariṣṭanemi, is the twenty-second Tīrthaṅkara of Jainism in the present age. Neminatha lived 81,000 years before the 23rd Tirthankara Parshvanatha. According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravana Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin.
Jainism in North Karnataka flourished under the Chalukyas, Kadamba, Rashtrakutas, and Vijayanagara empire. Imbued with religious feeling, patronage was extended towards the building of Jain temple and it garnered high repute among the people, particularly the ruling classes and the mercantile community; effectively getting treated as the state religion.
Deogarh is a village in Lalitpur district of the Indian state of Uttar Pradesh. It is located on the right bank of Betwa River and to the west of Lalitpur hills. It is known for Gupta monuments and for many ancient monuments of Jain origins inside and outside the walls of the fort.
Tirumalai (lit. "the holy mountain"; also later Arhasugiri, lit. "the excellent mountain of the Arha[t]"; Tamil Engunavirai-Tirumalai, lit. "the holy mountain of the Arhar" is a Jain temple and cave complex dating from at least the 9th century CE that is located northwest of Polur in Tamil Nadu, southeast India. The complex includes 3 Jain caves, 2 Jain temples and a 16.25-foot-high sculpture of Tirthankara Neminatha thought to date from the 12th century CE that is the tallest Jain image in Tamil Nadu. Arahanthgiri Jain Math is also present near Tirumalai complex.
Uttar Pradesh, a state in north India has a long association with Jainism. Today the state is home to a number of Jain monuments, such as Jain Temples and Jain Tirths. There are around 213,267 Jains in Uttar Pradesh according to 2011 Census of India.
The Palitana temples are the large groups of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as Padliptapur of Kathiawad in historic texts, the dense collection of over 800 small shrines and large temples here has led many to call Palitana as a "city of temples". It is one of the most sacred sites of Svetambara tradition within Jainism. These temples were built in and after the 11th century CE.
Jain art refers to religious works of art associated with Jainism. Even though Jainism has spread only in some parts of India, it has made a significant contribution to Indian art and architecture.
Adinatha temple is a Jain temple located at Khajuraho in Madhya Pradesh, India. It is dedicated to the Jain tirthankara Adinatha, although its exterior walls also feature Hindu deities. This temple is part of UNESCO World Heritage Site along with other temples in Khajuraho Group of Monuments.
Shantinatha temple is a Jain temple located among the Jain temple cluster in eastern Khajuraho in Madhya Pradesh, India. While its main deity is the Jain tirthankara Shantinatha, it includes 18 shrines with numerous Jain images.
The Jain Temple complex is group of 31 Jain temples located at Deogarh in Lalitpur district, Uttar Pradesh built around 8th to 17th century CE. The Jain complex in Deogarh are protected by the Department of Archaeology of the Archaeological Survey of India (ASI), and managed through its Northern Circle Office located in Lucknow. ASI maintain an archaeological museum at the Deogarh site, which is noted for its treasured archaeological sculptures.
Sirpur Group of Monuments are an archaeological and tourism site containing Hindu, Jain and Buddhist monuments from the 5th to 12th centuries in Mahasamund district of the state of Chhattisgarh, India. Located near an eponymous village, it is 78 kilometres (48 mi) east of Raipur, the capital of the state. The site is spread near the banks of the river Mahanadi.
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