 Rishabhadeva, Bronze from Chausa, Bihar | |
  Shown within Bihar  Chausa hoard (India) | |
| Coordinates | 25°30′27″N83°52′56″E / 25.5075447°N 83.8823147°E Coordinates: 25°30′27″N83°52′56″E / 25.5075447°N 83.8823147°E |
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This was the first known bronze hoard discovered in the Gangetic valley and consists of a set of 18 Jain bronzes. [1] The Chausa hoard, thus named after the place of discovery: Chausa or Chausagarh is located in the Buxar district of Bihar state, India.
This was the first known bronze hoard discovered in the Gangetic valley and consists of a set of 18 Jain bronzes. [2] The oldest of such bronzes to be found in India, experts date them between the Shunga and the Gupta period, (from 2nd, or possibly the 1st century BC, [3] to the 6th Century AD).
Patrick Krueger in his classification of Jain bronzes, regards them to be early type, characterized by portrayal of a single Tirthankara without a parikara. [4]
The hoard includes a Dharmachakra showing Dharmachakra supported by two yakshis supported by makaras; a kalpavriksha and sixteen tirthankaras. [5] Among the tirthankaras, those of Rishabha are easily identified by the locks of hair. [6] The bronzes currently reside in the Patna museum.
Other well-known hoards of Jain bronzes include Akota Bronzes, found in Gujarat; Vasantgarh hoard, found in Vasantgarh; Hansi hoard, found in Haryana; and Aluara bronzes, found in Bihar.
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Mahavira, also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Tradition holds that Mahavira was born in the early part of the 6th century BCE into a royal Jain family in Bihar, India. But many scholars believe this date to be as much as 100 years early. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect.
In Jainism, a Tirthankara is a saviour and spiritual teacher of the dharma. The word tirthankara signifies the founder of a tirtha, which is a fordable passage across the sea of interminable births and deaths, the saṃsāra. According to Jains, a Tirthankara is an individual who has conquered the saṃsāra, the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the Tīrthaṅkara attains Kevala Jnana (omniscience). Tirthankara provides a bridge for others to follow the new teacher from saṃsāra to moksha (liberation).
Parshvanatha, also known as Parshva and Parasnath, was the 23rd of 24 Tirthankaras of Jainism. He is the only Tirthankara who gained the title of Kalīkālkalpataru.
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha, the shasan deva. She is a yakshi of Parshwanatha.
Rishabhanatha, also Ṛṣabhadeva, Rishabhadeva, Ṛṣabha or Ikshvaku is the first Tīrthaṅkara of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (Adi) Lord (nātha)", as well as Aadishvara, Yugadideva, Prathamarajeshwara, and Nabheya. Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains.
Suparshvanatha, also known as Suparśva, was the seventh Jain Tīrthankara of the present age (avasarpini). He was born to King Pratistha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained moksha at Shikharji on the sixth day of the dark half of the month of Phālguna.
Shantinatha was the sixteenth Jain tirthankar of the present age (Avasarpini). Shantinatha was born to King Vishvasena and Queen Aiira at Hastinapur in the Ikshvaku dynasty. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravartin and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years at the throne, he became a Jain monk and started his penance. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma.
Mūrtipūjaka, also known as Derāvāsī ("temple-dweller") or Mandir Mārgī, is the largest sect of Śvetāmbara Jainism. Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras. Mūrtipūjaka may also generally describe members of both the Śvetāmbara and Digambara traditions who use idols (mūrti) in their worship (pūjā).
Uttar Pradesh, a state in north India has a long association with Jainism. Today the state is home to a number of Jain monuments, such as Jain Temples and Jain Tirths. There are around 213,267 Jains in Uttar Pradesh according to 2011 Census of India.
Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-fourtirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.
Jain art refers to religious works of art associated with Jainism. Even though Jainism has spread only in some parts of India, it has made a significant contribution to Indian art and architecture.
In Jainism, Chandraprabha was the eighth Tirthankara of Avasarpini. Chandraprabhu was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, i.e. soul at its purest form or a liberated soul.
The Akota Bronzes represent a rare and important set of 68 Jain images, dating to between the 6th and 12th centuries AD, which were found in the vicinity of Akota near Baroda in the Indian state of Gujarat. It includes rare Gupta period bronzes that have been widely used for comparison of Gupta period art.
Jivantasvami images represent the Jain Tirthankara Mahavira as a prince, with a crown and ornaments. The Jina is represented as standing in the kayotsarga pose. Jivantasvami images have been used only in the Shvetambara Jain tradition, they are unknown in the Digambara tradition.
The Lohanipur torso is a damaged statue of polished sandstone, dated to the 3rd century BCE ~ 2nd century CE, found in Lohanipur village, a central Division of Patna, ancient Pataliputra, Bihar, India. There are some claims however for a later date, as well as of Graeco-Roman influence in the sculpting.The Lohanipur torso is thought to represent a Jaina Tirthankara.
The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built during the reign of Mahārāja Śrī Vatsarāja of Imperial Pratihāras. The temple is visited by both Jain and Hindu.
The Hansi hoard was discovered accidentally by children looking for a ball, when they discovered one of the images on January 19, 1982. Hansi is located in the Hisar district of Haryana state, India. Archaeological Survey of India then excavated the completely hoard in 1982. It contained 58 bronze images of Jain Tirthankaras inside Asigarh Fort dating back to the 8th-9th century, as determined by paleographical analysis, although none of the images are dated.
The Aluara Bronzes or Aluara Hoard represent a rare and important set of Jain images found in Aluara near Dhanbad region of Bihar, in Eastern India.
In 1956, 240 Jain bronze idols were discovered dating back to early medieval to medieval period. The Vasantgarh hoard, thus named after the place of discovery, Vasantgarh is located in the Sirohi District of Rajasthan, India.
The Jain stupa was a type of stupa erected by the Jains for devotional purposes. A Jain stupa dated to the 1st century BCE-1st century CE was excavated at Mathura in the 19th century, in the Kankali Tila mound.
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