Douglas M. Sloan is a curriculum theoristand author. He was a professor of history and education at Teachers College, Columbia University for three decades. He is a proponent of anthroposophy-based education.
Teachers College, Columbia University is a graduate school of education, health and psychology in New York City. Founded in 1887, it has served as the Faculty and Department of Education of Columbia University since its affiliation in 1898. Teachers College is the oldest and largest graduate school of education in the United States.
Anthroposophy is a philosophy founded by the 19th century esotericist Rudolf Steiner that postulates the existence of an objective, intellectually comprehensible spiritual world, accessible to human experience. Followers of anthroposophy aim to develop mental faculties of spiritual discovery through a mode of thought independent of sensory experience. They also aim to present their ideas in a manner verifiable by rational discourse and specifically seek a precision and clarity in studying the spiritual world mirroring that obtained by natural historians in investigations of the physical world.
His 1971 book The Scottish Enlightenment and the American College Ideal, which argued that American education owed its roots to influential Presbyterian Scots who never feared an educated populace unlike their counterparts in the Anglican church, was a contribution to a larger ongoing intellectual discussion about Scottish and American relations (e.g., Ian Charles Cargill Graham's 1956 Colonists from Scotland: Emigration to North America, 1707-1783 and Andrew Hook’s 1975 Scotland and America: A Study of Cultural Relations, 1750—1835).In the mid-1980s Sloan edited the collection of essays published as The Computer in Education: a Critical Perspective (Columbia University Press, 1985). His 1994 book Faith and Knowledge: Mainline Protestantism and American Higher Education focuses on the rise and fall of various mainline American Protestant churches' engagements with higher education, noting that this now almost forgotten and often overlooked theological renaissance—begun by evangelicals of neo-orthodoxy in the 1930s—would fully blossom in March 1953 with the launch of an essentially new journal The Christian Scholar . Its morph into the journal Soundings fifteen years later would signal the renaissance's abrupt end.
Andrew Hook, FBA, FRSE, is Emeritus Bradley Professor of English Literature at the University of Glasgow.
Columbia University Press is a university press based in New York City, and affiliated with Columbia University. It is currently directed by Jennifer Crewe (2014–present) and publishes titles in the humanities and sciences, including the fields of literary and cultural studies, history, social work, sociology, religion, film, and international studies.
Neo-orthodoxy, in Christianity, also known as theology of crisis and dialectical theology, was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th-century liberal theology and a reevaluation of the teachings of the Reformation. Karl Barth is the leading figure associated with the movement. In the U.S., Reinhold Niebuhr was a leading exponent of neo-orthodoxy.
Evangelicalism, evangelical Christianity, or evangelical Protestantism, is a worldwide, transdenominational movement within Protestant Christianity which maintains the belief that the essence of the Gospel consists of the doctrine of salvation by grace through faith in Jesus Christ's atonement. Evangelicals believe in the centrality of the conversion or "born again" experience in receiving salvation, in the authority of the Bible as God's revelation to humanity, and in spreading the Christian message. The movement has had a long presence in the Anglosphere before spreading further afield in the 19th, 20th and early 21st centuries.
The mainline Protestant churches are a group of Protestant denominations in the United States that contrast in history and practice with evangelical, fundamentalist, and charismatic Protestant denominations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous. These terms are also increasingly used in other countries for the same purpose of distinguishing between the so-called oldline and neo-Protestants.
In the study of religion, orthopraxy is correct conduct, both ethical and liturgical, as opposed to faith or grace etc. This contrasts with orthodoxy, which emphasizes correct belief, and ritualism, the practice of rituals. The word is a neoclassical compound—ὀρθοπραξία (orthopraxia) meaning 'correct practice'.
Liberal Christianity, also known as liberal theology, covers diverse philosophically and biblically informed religious movements and ideas within Christianity from the late 18th century onward. Liberal does not refer to progressive Christianity or to political liberalism but to the philosophical and religious thought that developed and grew as a consequence of the Enlightenment.
James Douglas Grant Dunn, also known as Jimmy Dunn, is a British New Testament scholar who was for many years the Lightfoot Professor of Divinity in the Department of Theology at the University of Durham, now Emeritus Lightfoot Professor. He has worked broadly within the Protestant tradition.
The Scots Confession is a Confession of Faith written in 1560 by six leaders of the Protestant Reformation in Scotland. The text of the Confession was the first subordinate standard for the Protestant church in Scotland. Along with the Book of Discipline and the Book of Common Order, this is considered to be a formational document for the Church of Scotland during the time.
The Book of Discipline refers to two works regulative of ecclesiastical order in the Church of Scotland, known as The First Book of Discipline (1560) and The Second Book of Discipline (1578), drawn up and printed in the Scottish Reformation. The first was drafted by a committee of "six Johns", including leading reformer John Knox. It set out a system of Presbyterian polity on the Geneva model, but the lack of funds meant its programme of clerical organisation and education was largely abandoned. The second book was adopted after the forced abdication of Mary Queen of Scots and was much more clearly Presbyterian in outlook. It placed church supervision fully in the hands of groups of elected church leaders in presbyteries.
William Neill was an Ayrshire-born poet who wrote in Scottish and Irish Gaelic, Scots and English. He was a major contributing voice to the Scottish Renaissance.
Radical orthodoxy is a Christian theological and philosophical school of thought which makes use of postmodern philosophy to reject the paradigm of modernity. The movement was founded by John Milbank and others and takes its name from the title of a collection of essays published by Routledge in 1999: Radical Orthodoxy: A New Theology, edited by Milbank, Catherine Pickstock, and Graham Ward. Although the principal founders of the movement are Anglicans, radical orthodoxy includes theologians from a number of ecclesial traditions.
The Scottish Reformation was the process by which Scotland broke with the Papacy and developed a predominantly Calvinist national Kirk (church), which was strongly Presbyterian in outlook. It was part of the wider European Protestant Reformation that took place from the sixteenth century.
Christianity is the most adhered to religion in the United States, with 75% of polled American adults identifying themselves as Christian in 2015. This is down from 85% in 1990, lower than 81.6% in 2001, and slightly lower than 78% in 2012. About 62% of those polled claim to be members of a church congregation. The United States has the largest Christian population in the world, with nearly 240 million Christians, although other countries have higher percentages of Christians among their populations.
Scotland in the early modern period refers, for the purposes of this article, to Scotland between the death of James IV in 1513 and the end of the Jacobite risings in the mid-eighteenth century. It roughly corresponds to the early modern period in Europe, beginning with the Renaissance and Reformation and ending with the start of the Enlightenment and Industrial Revolution.
The architecture of Scotland includes all human building within the modern borders of Scotland, from the Neolithic era to the present day. The earliest surviving houses go back around 9500 years, and the first villages 6000 years: Skara Brae on the Mainland of Orkney being the earliest preserved example in Europe. Crannogs, roundhouses, each built on an artificial island, date from the Bronze Age and stone buildings called Atlantic roundhouses and larger earthwork hill forts from the Iron Age. The arrival of the Romans from about 71 AD led to the creation of forts like that at Trimontium, and a continuous fortification between the Firth of Forth and the Firth of Clyde known as the Antonine Wall, built in the second century AD. Beyond Roman influence, there is evidence of wheelhouses and underground souterrains. After the departure of the Romans there were a series of nucleated hill forts, often utilising major geographical features, as at Dunadd and Dunbarton.
Protestantism is the second largest form of Christianity with collectively between 800 million and more than 900 million adherents worldwide or nearly 40% of all Christians. It originated with the 16th century Reformation, a movement against what its followers perceived to be errors in the Roman Catholic Church. Protestants reject the Roman Catholic doctrine of papal supremacy and sacraments, but disagree among themselves regarding the real presence of Christ in the Eucharist. They emphasize the priesthood of all believers, justification by faith alone rather than by good works, and the highest authority of the Bible alone in faith and morals. The "five solae" summarise basic theological differences in opposition to the Roman Catholic Church.
In the United States, evangelicalism is an umbrella group of Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority and the historicity of the Bible. Nearly a quarter of the US population, evangelicals are diverse and drawn from a variety of denominational backgrounds, including Baptist, Mennonite, Methodist, Holiness, Pentecostal, Reformed and nondenominational churches.
The Renaissance in Scotland was a cultural, intellectual and artistic movement in Scotland, from the late fifteenth century to the beginning of the seventeenth century. It is associated with the pan-European Renaissance that is usually regarded as beginning in Italy in the late fourteenth century and reaching northern Europe as a Northern Renaissance in the fifteenth century. It involved an attempt to revive the principles of the classical era, including humanism, a spirit of scholarly enquiry, scepticism, and concepts of balance and proportion. Since the twentieth century the uniqueness and unity of the Renaissance has been challenged by historians, but significant changes in Scotland can be seen to have taken place in education, intellectual life, literature, art, architecture, music and politics.
Poetry of Scotland includes all forms of verse written in Brythonic, Latin, Scottish Gaelic, Scots, French, English and Esperanto and any language in which poetry has been written within the boundaries of modern Scotland, or by Scottish people.
Scots-language literature is literature, including poetry, prose and drama, written in the Scots language in its many forms and derivatives. Middle Scots became the dominant language of Scotland in the late Middle Ages. The first surviving major text in Scots literature is John Barbour's Brus (1375). Some ballads may date back to the thirteenth century, but were not recorded until the eighteenth century. In the early fifteenth century Scots historical works included Andrew of Wyntoun's verse Orygynale Cronykil of Scotland and Blind Harry's The Wallace. Much Middle Scots literature was produced by makars, poets with links to the royal court, which included James I, who wrote the extended poem The Kingis Quair. Writers such as William Dunbar, Robert Henryson, Walter Kennedy and Gavin Douglas have been seen as creating a golden age in Scottish poetry. In the late fifteenth century, Scots prose also began to develop as a genre. The first complete surviving work is John Ireland's The Meroure of Wyssdome (1490). There were also prose translations of French books of chivalry that survive from the 1450s. The landmark work in the reign of James IV was Gavin Douglas's version of Virgil's Aeneid.
Irish Americans are an ethnic group comprising Americans who have full or partial ancestry from Ireland, especially those who identify with that ancestry, along with their cultural characteristics. About 33 million Americans — 10.5% of the total population — reported Irish ancestry in the 2013 American Community Survey conducted by the U.S. Census Bureau. This compares with a population of 6.7 million on the island of Ireland. Three million people separately identified as Scotch-Irish, whose ancestors were Ulster Scots and Anglo-Irish Protestant Dissenters who emigrated from Ireland to the United States. However, whether the Scotch-Irish should be considered Irish is disputed.
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