Islam in Swaziland

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Baitul Hadi mosque, Hlatikulu Baitul Hadi Mosque, Hiatikulu, Swaziland.jpg
Baitul Hadi mosque, Hlatikulu

The nation of Swaziland is home to over 1 million people, of which approximately 10% are identified as Muslims according to CIA, most of whom belong to Sunni branch. [1] Islam in Swaziland probably dates to the colonial period, when, as in Swaziland's much larger neighbor South Africa, many Muslims settled in the country from other countries under the dominion of the British Empire. The Ahmadiyya Muslim Community claims 250 members in the country. [2]

South Africa Republic in the southernmost part of Africa

South Africa, officially the Republic of South Africa (RSA), is the southernmost country in Africa. It is bounded to the south by 2,798 kilometres (1,739 mi) of coastline of Southern Africa stretching along the South Atlantic and Indian Oceans; to the north by the neighbouring countries of Namibia, Botswana, and Zimbabwe; and to the east and northeast by Mozambique and Eswatini (Swaziland); and it surrounds the enclaved country of Lesotho. South Africa is the largest country in Southern Africa and the 25th-largest country in the world by land area and, with over 57 million people, is the world's 24th-most populous nation. It is the southernmost country on the mainland of the Old World or the Eastern Hemisphere. About 80 percent of South Africans are of Sub-Saharan African ancestry, divided among a variety of ethnic groups speaking different African languages, nine of which have official status. The remaining population consists of Africa's largest communities of European (White), Asian (Indian), and multiracial (Coloured) ancestry.

British Empire States and dominions ruled by the United Kingdom

The British Empire comprised the dominions, colonies, protectorates, mandates and other territories ruled or administered by the United Kingdom and its predecessor states. It originated with the overseas possessions and trading posts established by England between the late 16th and early 18th centuries. At its height, it was the largest empire in history and, for over a century, was the foremost global power. By 1913, the British Empire held sway over 412 million people, 23% of the world population at the time, and by 1920, it covered 35,500,000 km2 (13,700,000 sq mi), 24% of the Earth's total land area. As a result, its political, legal, linguistic and cultural legacy is widespread. At the peak of its power, the phrase "the empire on which the sun never sets" was often used to describe the British Empire, because its expanse around the globe meant that the sun was always shining on at least one of its territories.

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Eritrea has an estimated population of 4,954,645 as of 2016. No reliable census data is available, the best available estimates being published by the Population Division of the United Nations Department of Economic and Social Affairs. The population has doubled over the past 30 years, with an accelerating growth rate estimated at close to 3.2% p.a. during 2005–2010. This rate of population growth is sustained despite a high emigration rate; the World Bank as of 2010 estimated that close to a million of Eritreans have emigrated.

Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several Traditional African religions. In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions.

Islam in Ghana history of Islam in Ghana

Islam is one of the major religions practiced widely in Ghana. Its presence in Ghana dates back to the 10th century. The population of Muslims in Ghana is about 20%.

Islam in the Gambia

Islam is the majority religion of the Gambia, with around 95% of the population being Muslims. Other religious societies are made up of Catholics, Protestants, and Traditional African religion. Islam in the Gambia is characterized by its coexistence with other religions. The majority of its Muslims are Sunni belonging to Maliki school of jurisprudence, influenced with Sufism. The Ahmadiyya movement is also present. However, some popular religious and tribal practices diverge from mainstream Islam, with a system of marabout societies being very common.

Religion in Ethiopia religion in Ethiopia

Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity totaling at 62.8%, followed by Islam at 33.9%. There is also a longstanding but small Jewish community. Some adherents of the Bahá'í Faith likewise exist in a number of urban and rural areas. Additionally, there are a few followers of traditional faiths, who mainly reside in the southwestern part of the country.

Mirza Masroor Ahmad Spiritual leader of the Ahmadiyya Muslim Community

Mirza Masroor Ahmad is the current and fifth caliph, and leader of the worldwide Ahmadiyya Muslim Community. He was elected as the fifth successor of the founder of the movement—Mirza Ghulam Ahmad—on 22 April 2003, three days after the death of his predecessor Mirza Tahir Ahmad, the fourth Caliph of the Ahmadiyya Muslim Community.

Religions by country Wikimedia list article

This is an overview of religion by country according to the Pew Research Center. The article Religious information by country gives information from The World Factbook of the CIA and the U.S. Department of State.

Islam in the Solomon Islands

Islam is a minority religion in the Solomon Islands. The religion first entered the country in 1987, when a Ghanaian missionary belonging to the Ahmadiyya movement visited Guadalcanal island on a reconnaissance trip lasting three years. Today, there are two major denominations in the country - Ahmadi Muslims and Sunni Muslims. According to a 2007 report by the United States Department of State's International Religious Freedom Report, there are approximately 350 Muslims in the country. However, different reports suggest that there may be 1000 Ahmadi Muslims in the country alone.

Christianity is the predominant religion in Republic of the Congo.

Religion in Benin religion in Benin

Christianity is the most widely professed religion in Benin, with 48.5% of the nation's total population being members of various Christian denominations. Consequently, it plays an important role in shaping the country's social and cultural life.

Religion in Eswatini

Christianity is the dominant religion in Eswatini. The relative prevalence percentage vary by source. According to Pew Research, over 88% of the total 1.2 million population of Eswatini express Christianity to be their faith, over 10% express no affiliation. According to the US State Department religious freedom report of 2012, local religious leaders estimate that 90% of Eswatini's population is Christian, 0.2% is Muslim, while under 10% belong to other religious groups. According to the CIA world fact book, the distribution is 40% Zionist, 20% Roman Catholic, Muslim 0.2%, other 30%. In other sources such as Clay Potts, the religious demographics are 80% Christian, and 20% Traditional Swazi religion.

Religion in the Gambia

Muslims constitute 90 percent of the population of the Gambia according to CIA factbook. The vast majority are Malikite Sunnis influenced with Sufism, of which the main orders represented are Tijaniyah, Qadiriyah. Except for Ahmadiyya, Sufi orders pray together at common mosques. A small percentage of Muslims, predominantly immigrants from South Asia, do not ascribe to any traditional Islamic school of thought.

Islam in Tuvalu

Islam is a minority religion in the island nation Tuvalu. With the introduction of Islam in 1985 by Ahmadi Muslims, there are approximately 50 Muslims in the country, of which all are members of the Ahmadiyya movement. Due to the country's small population, this represents 0.5% of Tuvalu. The Tuvalu Mosque, in Funafuti, the capital of Tuvalu, is the only mosque in the country.

Ahmadiyya An Islamic religious movement

Ahmadiyya is an Islamic revival or messianic movement founded in Punjab, British India, in the late 19th century. It originated with the life and teachings of Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.

Ahmadiyya in Indonesia

Ahmadiyya is an Islamic movement in Indonesia. The earliest history of the Community in Indonesia dates back to the early days of the Second Caliph, when during the summer of 1925, roughly two decades prior to the Indonesian revolution, a missionary of the Community, Rahmat Ali, stepped on Indonesia's largest island, Sumatra, and established the movement with 13 devotees in Tapaktuan, in the province of Aceh. The Community has an influential history in Indonesia's religious development, yet in the modern times it has faced increasing intolerance from religious establishments in the country and physical hostilities from radical Muslim groups. The Association of Religion Data Archives estimates around 400,000 Ahmadi Muslims, spread over 542 branches across the country.

Khuddam-ul Ahmadiyya

Majlis Khuddam-ul-Ahmadiyya, which literally means "Association of the Servants of Ahmadiyya", is one of the five auxiliary organizations within the Ahmadiyya Muslim community. It is the young men's branch of the community, particularly for those between the ages of 15 and 40. In some English-speaking countries, the organization is also known as the Ahmadiyya Muslim Youth Association (AMYA).

Ahmadiyya in Pakistan

Between 0.22% and 2.2% of Pakistan's population is Ahmadi. Hence Pakistan is the home to the largest population of Ahmadis in the world. The city of Rabwah in Punjab, Pakistan used to be the global headquarters of the Ahmadiyya Community before they were moved to England. The Ahmadiyya population in Pakistan has often come under persecution and discrimination by the Sunni majority.

Ahmadiyya by country

Ahmadiyya is an Islamic religious movement originating in 1889 in northern India around the teachings of Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the promised Mahdi and Messiah expected by Muslims to appear towards the end times.

Ahmadiyya in the United States

Ahmadiyya is an Islamic branch in the United States. The earliest contact between the American people and the Ahmadiyya movement in Islam was during the lifetime of Mirza Ghulam Ahmad. In 1911, during the era of the First Caliphate of the Community, the Ahmadiyya movement in India began to prepare for its mission to the United States. However, it was not until 1920, during the era of the Second Caliphate, that Mufti Muhammad Sadiq, under the directive of the caliph, would leave England on SS Haverford for the United States. The U.S. Ahmadiyya movement is considered by some historians as one of the precursors to the Civil Rights Movement in America. The Community was the most influential Muslim community in African-American Islam until the 1950s. Today, there are approximately 15,000 to 20,000 American Ahmadi Muslims spread across the country.

Islam by country Wikimedia list article

Adherents of Islam constitute the world's second largest religious group. According to a study in 2015, Islam has 1.8 billion adherents, making up about 24.1% of the world population. Most Muslims are either of two denominations: Sunni or Shia. Islam is the dominant religion in Central Asia, Indonesia, Middle East, North Africa, the Sahel and some other parts of Asia. The diverse Asia-Pacific region contains the highest number of Muslims in the world, easily surpassing the Middle East and North Africa.

References

  1. https://www.cia.gov/library/publications/the-world-factbook/geos/wz.html
  2. Ahmadiyya Muslim Mosques Around the World. The Ahmadiyya Muslim Community. 2008. pg. 107. ISBN   1-882494-51-2