In Turkic mythology, Konrul, also Kongrul and Konqrul (Azeri: Qonrul, قنرل, Гонрул) is a long-lived bird that is cyclically regenerated or reborn, similar to a phoenix.
Konrul is depicted as a winged creature in the shape of a bird, gigantic enough to carry off an elephant. It appears as a peacock with the head of a dog and the claws of a lion; sometimes however also with a human face. It has an enmity towards snakes and its natural habitat is a place with plenty of water. Its feathers are said to be the color of copper, and though it was originally described as being a dog-bird, later it was shown with either the head of a dog. [ citation needed ]
Konrul also has a twin named "Toghrul" (Tu'rul). In one account a hero rescues Konrul's offspring by killing a serpent that was crawling up the tree to feed upon them. As a reward, Konrul gives him three of her feathers which the hero uses to call her for help by burning them. Later, Konrul carries him to a distant land. In another, Konrul carries the hero out of the netherworld.
Turul and Konrul as intimate twins are also known as Buğdayık and Kumayık or Semrük and Kerkes and sometimes Züzülö and Öksökö. They roost in the "Tree of Life", which stands in the middle of the world.
Konrul is often identified with the Greek Phoenix or Persian Simurg (in Turkic languages Semrük [1] ). It also has many striking similarities with the Indian Garuda.
Anka also spelled Ankha or Angha (Persian : عنقا, from Arabic عنقاء "Anqa, phoenix") and also known as Simurgh, is a benevolent, mythical flying creature and common figure in Middle Eastern cultures. The figure can be found in all periods of Greater Iranian art and literature, and is evident also in the iconography of medieval Armenia, [2] the Byzantine Empire, [3] and other regions that were within the sphere of Persian cultural influence. The mythical bird is also found in the mythology of the Turkic peoples of Central Asia and is called Semrug, Semurg, Samran and Samruk. [1] [4] Simurgh is shortened to "Sīmīr" in the Kurdish language. [5]
Konrul also goes by the name of Zumrud (Persian : زمرد, romanized: zomorrod, zumurrud) meaning "emerald". In Azeri folklore, a hero named Malik Mammad was the son of one of the wealthiest kings of Azerbaijan who owned a large garden. In the center of the garden was a magic apple tree which yielded apples every day. An ugly giant called Div (from Persian دیوdîv "demon, fiend") decides to steal all the apples every night. The king then sends Malik Mammad and his elder brothers to fight the giant whence Malik Mammad saves Zumrud's babies from an Azhdaha (Persian dragon). Zumrud, pleased with Malik Mammad, decides to help him. When Malik Mammad wanted to pass from the "Dark World" into the "Light World", Zumrud asks him to provide "forty half carcasses of meat and forty wineskin filled with water". Zumrud puts the water on its left wing and the meat on the other and Malik Mammad is able to enter the "Light World".
Fènghuáng are mythological birds found in Sinospheric mythology that reign over all other birds. The males were originally called fèng and the females huáng, but this distinction of gender is often no longer made and they are blurred into a single feminine entity so that the bird can be paired with the Chinese dragon, which is traditionally deemed male.
The Turul is a mythological bird of prey, mostly depicted as a falcon, in Hungarian tradition and Turkic tradition, and a national symbol of Hungarians.
Chamrosh is a bird in Persian mythology said to live on the summit of Mount Alborz.
The simurgh is a benevolent bird in Persian mythology and literature. It bears some similarities with mythological birds from different origins, such as the phoenix and the humā. The figure can be found in all periods of Iranian art and literature and is also evident in the iconography of Georgia, medieval Armenia, the Eastern Roman Empire, and other regions that were within the realm of Persian cultural influence.
The world tree is a motif present in several religions and mythologies, particularly Indo-European, Siberian, and Native American religions. The world tree is represented as a colossal tree which supports the heavens, thereby connecting the heavens, the terrestrial world, and, through its roots, the underworld. It may also be strongly connected to the motif of the tree of life, but it is the source of wisdom of the ages.
Iranian mythology, or Persian mythology in western term, is the body of the myths originally told by ancient Persians and other Iranian peoples and a genre of ancient Persian folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Persians' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of not only Iran but of the Persosphere, which includes regions of West Asia, Central Asia, South Asia, and Transcaucasia where the culture of Iran has had significant influence. Historically, these were regions long ruled by dynasties of various Iranian empires, that incorporated considerable aspects of Persian culture through extensive contact with them, or where sufficient Iranian peoples settled to still maintain communities who patronize their respective cultures. It roughly corresponds to the Iranian Plateau and its bordering plains.
In Slavic mythology and folklore, the Firebird is a magical and prophetic glowing or burning bird from a faraway land which is both a blessing and a harbinger of doom to its captor.
Zāl, alternatively spelled as Zaal, is a legendary Iranian king from Sistan, and is recognized as one of the greatest warriors of the Shahnameh epic. He is the father of the equally legendary Iranian hero, Rostam.
Esfandiyār or Espandiyār is a legendary Iranian hero and one of the characters of Ferdowsi's Shahnameh. He was the son and the crown prince of the Kayanian King Goshtasp and Queen Katāyoun. He was the grandchild of Kay Lohrasp.
The Huma, also Homa, is a mythical bird of Iranian legends and fables, and continuing as a common motif in Sufi and Diwan poetry. Although there are many legends of the creature, common to all is that the bird is said never to alight on the ground, and instead to live its entire life flying invisibly high above the earth.
Prâslea the Brave and the Golden Apples is a Romanian fairy tale collected by Petre Ispirescu in Legende sau basmele românilor.
In Turkic folklore, Korbolko is a firebird. He brought fire to earth and taught the people to burn the fire.
Div or dev are monstrous creatures within Middle Eastern lore, and probably Persian origin. Most of their depictions derive from Persian mythology, integrated to Islam and spread to surrounding cultures including Armenia, Turkic countries and Albania. Despite their Persian origins, they have been adapted according to the beliefs of Islamic concepts of otherworldly entities. Although they are not explicitly mentioned within canonical Islamic scriptures, their existence was well accepted by most Muslims just like that of other supernatural creatures. They exist along with jinn, peri (fairies) and shayatin (devils) within South and Central Asian demon-beliefs.
Anqa, also spelled 'Anqa' , or Anka, or Anqa Mughrib or Anqa al-Mughrib, is a golden mysterious or fabulous female bird in Arabian mythology. She is said to fly far away and only appear once in ages. However, it is also said that she can be found at "the place of the setting of the sun".
Leaves of Pearls is an Iranian folktale first collected and published by author Saiyed Abolqasem Angavi Shirazi. It deals with a prince and his brothers sent on a quest to find a remedy for their father.