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LGBT people in Brazil represent an estimated 5.2% of the Brazilian population. [1]
The sex composition of the LGBT population is distributed as follows: 64% male and 36% female. The composition of declared sexual orientation of the study population is distributed as follows: 54% said were gay, 28% said were lesbian, 17% said were bisexual, 1% did not fit in any of the above. The education of the LGBT population is distributed as follows: 57% have higher degree (university or college) complete, 40% have high school (school) complete. The composition of housing condition of the LGBT population is distributed as follows: 52% live with parents or relatives, 22% live with partners, 20% live alone, 6% live with friends. [2]
In 2010, a survey conducted by Ministry of Health of Brazil revealed that the Brazilian gay population has more money than heterosexual population. The homosexuals were: A and B classes, 26.9%, C class, 49.9%, D and E classes, 23.2%. The heterosexuals were: A and B classes, 18.2%, C class, 47.8%, D and E classes 34%. [3]
In 2007, a survey conducted by Insearch revealed that gays of Brazil spend 40% more on items related to leisure than heterosexuals. 84% traveled to Brazil four times over the past 12 months and 36% went abroad in the last three years. The Brazilian gays also read more, 88% read newspapers, and 94% read magazines. 73% have a habit of go to the movies three times a month on average, 46% go to the theater once a month and 57% buy eight books a year. Surpassing the national average. [4]
Approximately 80% of Brazilian LGBTs reside in large cities, 20% came from interior. [5] The large cities of Brazil, known as gay-friendly, often contain a number of gay-oriented establishments, such as gay bars and pubs, gay nightclubs, gay bathhouses and gay restaurants. The most famous gay village of São Paulo is the Frei Caneca Street and in Rio is the Farme de Amoedo Street. [6]
Same-sex relationships in the same home by Brazilian regions, according to the 2010 IBGE Census: [7]
Rank | Region | Same-sex Couples | Same-sex Couples | |
---|---|---|---|---|
rank | ||||
1 | Southeast | 32,202 | 1 | |
2 | Northeast | 12,196 | 2 | |
3 | South | 8,000 | 3 | |
4 | Central-West | 4,141 | 4 | |
5 | North | 3,429 | 5 |
Same-sex couples had more GDP per capita (annual) than Opposite-sex couples, according to the 2010 IBGE Census: [8]
GDP per capita (annual) | Opposite-sex Couples | Same-sex Couples |
---|---|---|
< R$3,270 (miserable) | 9.2% | 3.4% |
R$3,270 < R$6,540 (poor) | 18.72% | 15.6% |
R$6,540 < R$13,080 (relatively poor) | 10.56% | 25.14% |
R$13,080 < R$32,700 (lower middle class) | 10.56% | 20.5% |
R$32,700 < R$65,400 (middle class) | 3.41% | 9.55% |
R$65,400 < R$130,800 (upper middle class) | 1.05% | 3.77% |
> R$130,800 (rich) | 0.34% | 1.4% |
Societal attitudes toward homosexuality vary greatly across different cultures and historical periods, as do attitudes toward sexual desire, activity and relationships in general. All cultures have their own values regarding appropriate and inappropriate sexuality; some sanction same-sex love and sexuality, while others may disapprove of such activities in part. As with heterosexual behaviour, different sets of prescriptions and proscriptions may be given to individuals according to their gender, age, social status or social class.
São Paulo is the most populous city in Brazil and the capital of the state of São Paulo. Listed by the Globalization and World Cities Research Network (GaWC) as an alpha global city, it exerts substantial international influence in commerce, finance, arts, and entertainment. It is the largest urban area by population outside Asia and the most populous Portuguese-speaking city in the world. The city's name honors Paul the Apostle and people from the city are known as paulistanos. The city's Latin motto is Non ducor, duco, which translates as "I am not led, I lead."
Obtaining precise numbers on the demographics of sexual orientation is difficult for a variety of reasons, including the nature of the research questions. Most of the studies on sexual orientation rely on self-reported data, which may pose challenges to researchers because of the subject matter's sensitivity. The studies tend to pose two sets of questions. One set examines self-report data of same-sex sexual experiences and attractions, while the other set examines self-report data of personal identification as homosexual or bisexual. Overall, fewer research subjects identify as homosexual or bisexual than report having had sexual experiences or attraction to a person of the same sex. Survey type, questions and survey setting may affect the respondents' answers.
Human rights in Brazil include the right to life and freedom of speech; and condemnation of slavery and torture. The nation ratified the American Convention on Human Rights. The 2017 Freedom in the World report by Freedom House gives Brazil a score of "2" for both political rights and civil liberties; "1" represents the most free, and "7", the least.
Arab Brazilians are Brazilian citizens of Arab ethnic, cultural, linguistic heritage and identity. The majority of Arab Brazilians trace their origin to the Levantine region of the Arab World, known in Arabic as Bilad al-Sham, primarily from Lebanon and Syria, as well as Palestine. Christians are the majority of the Arab Brazillians. The first Syrians and Lebanese arrived in São Paulo around 1880. It is not known exactly when, although the Syrians and Lebanese say that in 1885 there was a small core of peddlers working in the market square. By 1920, the census listed 50,246 Syrians and Lebanese in Brazil, 38.4% (2/5) of these in the state of São Paulo. The 1940 census enumerated 48,614 Syrians, Lebanese and other related groups with a decrease of approximately 1647 people. As immigration almost ceased after 1929 and the colony aged, it is surprising that the decline was not even greater. The trend of the period between 1920 and 1940 was the continuous concentration of Syrians and Lebanese in São Paulo. Almost half (49.3%) of Syrians and Lebanese residents in Brazil lived in São Paulo.
Same-sex marriage has been legal in Brazil since 16 May 2013 in accordance with a decision from the National Justice Council, ordering notaries of every state to license and perform same-sex marriages. Brazil became the second country in South America to legalize same-sex marriage nationwide, after Argentina, and the twelfth worldwide to do so.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Brazil rank among the highest in the world. Same-sex couples in Brazil have enjoyed the same rights guaranteed to heterosexual ones since 16 May 2013, including marriage and adoption. On June 13, 2019, the Brazilian Supreme Court ruled that discrimination on the basis of sexual orientation and gender identity is a crime akin to racism.
Homosexuality is sexual attraction, romantic attraction, or sexual behavior between members of the same sex or gender. As a sexual orientation, homosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" exclusively to people of the same sex or gender. It "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions."
Lesbian, gay, bisexual, and transgender (LGBT) people in Cape Verde are afforded some legal protections, and Cape Verde is considered a gay tolerant country. Homosexual activity has been legal in Cape Verde since 2004. Additionally, since 2008, employment discrimination on the basis of sexual orientation has been banned, making Cape Verde one of the few African countries to have such protections for LGBTQ people.
Brazilians are the citizens of Brazil. A Brazilian can also be a person born abroad to a Brazilian parent or legal guardian as well as a person who acquired Brazilian citizenship. Brazil is a multiethnic society, which means that it is home to people of many ethnic origins, and there is no correlation between one's stock and their Brazilian identity.
Brazilian society is made up of a confluence of people of Indigenous, Portuguese, and African descent. Other major significant groups include Italians, Spaniards, Germans, Lebanese, and Japanese.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Africa are generally poor in comparison to the Americas, Western Europe and Oceania.
Brazil had an official resident population of 203 million in 2022, according to IBGE. Brazil is the seventh most populous country in the world and the second most populous in the Americas and Western Hemisphere.
Same-sex adoption in Brazil is legal according to the Superior Court of Justice of Brazil, as stated in a court decision on April 27, 2010. The change was a milestone in the country's LGBT history.
LGBTQ conservatism refers to LGBTQ individuals with conservative political views.
The demographics of sexual orientation and gender identity in the United States have been studied in the social sciences in recent decades. A 2022 Gallup poll concluded that 7.1% of adult Americans identified as LGBT. A different survey in 2016, from the Williams Institute, estimated that 0.6% of U.S. adults identify as transgender. As of 2022, estimates for the total percentage of U.S. adults that are transgender or nonbinary range from 0.5% to 1.6%. Additionally, a Pew Research survey from 2022 found that approximately 5% of young adults in the U.S. say their gender is different from their sex assigned at birth.
This article is intended to give an overview of the history of LGBT rights in Brazil.
Straight pride is a reactionary slogan that arose in the 1980s and early 1990s and has primarily been used by social conservatives as a political stance and strategy. The term is described as a response to "gay pride", a slogan adopted by various groups in the early 1970s, or to the accommodations provided to gay pride initiative.
Lesbian, gay, bisexual and transgender rights in the Brazilian state of São Paulo are liberal. Same-sex marriage is legally performed in the state, as in Brazil as a whole.
Beyond Carnival: Male Homosexuality in Twentieth-Century Brazil is a nonfiction book by historian James N. Green published by the University of Chicago Press in 1999. The book details the development of the homosexual subcultures that developed in Rio de Janeiro and São Paulo, specifically regarding gay men. A Portuguese translation of the book was published by Editora da UNESP in 2000, and a third expanded edition came out in 2022.