Linda Woodhead

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ISBN 9780192803221) [13] (Oxford University Press 2005), and Religions in the Modern World (Routledge 2nd ed. 2009) consider the development of religions over time by examining how they confirm or challenge power relations in wider society. Using this approach Woodhead explains why churches have declined in modern Europe but not elsewhere.

The Spiritual Revolution ( ISBN   9781405119597) (co-written with Paul Heelas; Blackwell Publishing 2005) [14] [15] is based on the 'Kendal Project' [16] and documented the growth of alternative spirituality and the relative decline of churches and chapels. In Religion and Change in Modern Britain [17] ( ISBN   9780415575812) (co-edited with Rebecca Catto, Routledge 2012) and Everyday Lived Islam in Europe (co-edited with Nadia Jeldtoft et al., Ashgate 2013) Woodhead expanded this approach by showing how new 'post-confessional' ways of being religious have eclipsed a traditional 'Reformation style' of religion in Britain and more widely since the late 1980s.

Woodhead's work on religion, identity, and power is developed in articles on religion and gender, Muslim veiling controversies, governance of religious diversity, religion and politics, religion and law. Her conceptual approach to religion is systematised in A Sociology of Religious Emotion [18] (co-authored with Ole Riis, Oxford University Press 2011) in a schema which integrates religion's bodily, ritual, emotional and cognitive dimensions.

Policy and media

Woodhead is a regular feature and comment writer on religion for The Tablet magazine [19] and The Guardian [20] and The Observer newspapers. She has appeared on BBC One's The Big Questions [21] and BBC Radio 4 programmes including PM, Thought for the Day , Analysis [22] and Thinking Allowed . [23] She has written a major report for the Equality and Human Rights Commission. [24] She was invited to the World Economic Forum summit in Davos in 2013.

Published works

Related Research Articles

<span class="mw-page-title-main">New Age</span> Range of new religious beliefs and practices

New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consider it a religious movement, its adherents typically see it as spiritual or as unifying Mind-Body-Spirit, and rarely use the term New Age themselves. Scholars often call it the New Age movement, although others contest this term and suggest it is better seen as a milieu or zeitgeist.

<span class="mw-page-title-main">Religion</span> Social-cultural system

Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.

<span class="mw-page-title-main">New religious movement</span> Religious community or spiritual group of modern origin

A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.

<span class="mw-page-title-main">Ethnic religion</span> Religion associated with a particular ethnicity

In religious studies, an ethnic religion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope.

Religion in the United States is both widespread and diverse, with higher reported levels of belief than other wealthy Western nations. Polls indicate that an overwhelming majority of Americans believe in a higher power (2021), engage in spiritual practices (2022), and consider themselves religious or spiritual (2017).

<span class="mw-page-title-main">Goddess movement</span> Modern revival of divine feminine or female-centered spirituality

The Goddess movement is a revivalistic Neopagan religious movement which includes spiritual beliefs and practices that emerged primarily in the United States in the late 1960s and predominantly in the Western world during the 1970s. The movement grew as a reaction both against Abrahamic religions, which exclusively have gods who are referred to using masculine grammatical articles and pronouns, and secularism. It revolves around Goddess worship and the veneration for the divine feminine, and may include a focus on women or on one or more understandings of gender or femininity.

Sant Mat was a spiritual movement on the Indian subcontinent during the 13th–17th centuries CE. The name literally means "teachings of sants", i.e. mystic Hindu saints. Through association and seeking truth by following sants and their teachings, a movement was formed. Theologically, the teachings are distinguished by inward, loving devotion by the individual soul (atma) to the Divine Principal God (Parmatma). Socially, they are mostly ascetics except few householders. Sant Mat is not to be confused with the 19th-century Radha Soami, also known as contemporary "Sant Mat movement".

Paul Lauchlan Faux Heelas is a British sociologist and anthropologist. He is noted for work in the field of spirituality, religion and modernity, with special reference to 'New Age' spiritualities of life. Recent publications and current research explore 'the sacred' and 'the secular'; transgressions of the secular ; 'life force', CAM, and 'spiritual humanism'.

<span class="mw-page-title-main">Keith Yandell</span> American philosopher (1938–2020)

Keith Edward Yandell was a philosopher of religion who became notable by his teaching and his writings.

The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.

Susan Jean Palmer is a Canadian sociologist of religion and author whose primary research interest is new religious movements. Formerly a professor of religious studies at Dawson College in Westmount, Quebec, she is currently an Affiliate Professor at Concordia University. She has authored and edited several books on NRMs.

<span class="mw-page-title-main">Susan Doran</span> British historian

Susan Michelle Doran FRHistS is a British historian whose primary studies surround the reign of Elizabeth I, in particular the theme of marriage and succession. She has published and edited sixteen books, notably Elizabeth I and Religion, 1558-1603, Monarchy and Matrimony and Queen Elizabeth I, the last part of the British Library's Historic Lives series.

A self religion is a religious or self-improvement group which has as one of its primary aims the improvement of the self. The term "self religion" was coined by Paul Heelas and other scholars of religion have adopted/adapted the description. King's College London scholar Peter Bernard Clarke builds on Heelas's concept of self religion to describe the class of "Religions of the True Self".

Peter Bernard Clarke was a British scholar of religion and founding editor of the Journal of Contemporary Religion.

<span class="mw-page-title-main">Margit Warburg</span> Danish sociologist of religion

Margit Warburg is a Danish sociologist of religion. Since 2004, she has been professor of Sociology of Religion in the Department of Cross-Cultural and Regional Studies at the University of Copenhagen. She was an associate professor at the same university from 1979 to 2004.

Pagan studies is the multidisciplinary academic field devoted to the study of modern paganism, a broad assortment of modern religious movements, which are typically influenced by or claiming to be derived from the various pagan beliefs of premodern Europe. Pagan studies embrace a variety of different scholarly approaches to studying such religions, drawing from history, sociology, anthropology, archaeology, folkloristics, theology and other religious studies.

<span class="mw-page-title-main">David Martin (sociologist)</span> British sociologist and Anglican priest (1929–2019)

David Alfred Martin, FBA was a British sociologist and Anglican priest who studied and wrote extensively about the sociology of religion.

Suzanne Newcombe researches the modern history of yoga and new and minority religions. She states that she is particularly interested in "the interfaces between religion, health and healing." She is known in particular for her work on yoga for women and yoga in Britain.

<span class="mw-page-title-main">Modern paganism and New Age</span> Comparison of modern religious movements

Modern paganism and New Age are eclectic new religious movements with similar decentralised structures but differences in their views of history, nature, and goals of the practitioner. Modern pagan movements, which often have roots in 18th- and 19th-century cultural movements, seek to revive or be influenced by historical pagan beliefs. New Age teachings emerged in the second half of the 20th century and are characterised by millenarian ideas about spiritual advancement. Since the counterculture of the 1960s, there has been interaction, mutual influence, and often confusion in the popular mind between the movements.

References

  1. 1 2 3 "Woodhead, Prof. Linda Jane Pauline, (born 15 Feb. 1964), Professor of Sociology of Religion, since 2006, and Director, Institute for Social Futures, since 2015, Lancaster University". Who's Who. 2014. doi:10.1093/ww/9780199540884.013.279199.
  2. The Institute of Art and Ideas. (2021b, March 17). What’s replacing religious values? | Linda Woodhead [Video]. YouTube. https://www.youtube.com/watch?v=kpGznkVXdjE
  3. "General Ignorance: It's all about what you don't know". thersa.org. 6 December 2012. Archived from the original on 5 June 2014. Retrieved 28 May 2015.
  4. "Professor Linda Woodhead MBE FRSE". www.kcl.ac.uk. Archived from the original on 5 October 2022. Retrieved 5 October 2022.
  5. "Professor Linda Woodhead: Curriculum Vitae" (PDF). Religion and Society Programme. July 2013. Archived (PDF) from the original on 7 February 2016. Retrieved 1 February 2016.
  6. "No. 60367". The London Gazette (Supplement). 29 December 2012. p. 24.
  7. "Record number of women elected to the British Academy". The British Academy. 22 July 2022. Archived from the original on 16 August 2022. Retrieved 15 August 2022.
  8. Thomas, James (22 March 2022). "Academic and artistic minds honoured as RSE Fellows". Royal Society of Edinburgh. Archived from the original on 8 August 2022. Retrieved 15 December 2022.
  9. Archived 29 October 2012 at the Wayback Machine
  10. "RadicalisationResearch homepage". Radicalresearch.org. Archived from the original on 5 May 2015. Retrieved 28 May 2015.
  11. "Religion & Society : Informing public debate and advancing understanding of religion in a complex world". Religionandsociety.org.uk. Archived from the original on 9 June 2015. Retrieved 28 May 2015.
  12. Archived 30 March 2013 at the Wayback Machine
  13. O'brien, Murrough (2 January 2005). "Paperbacks". The Independent . London. Retrieved 10 April 2009.[ dead link ]
  14. McCartney, Jenny (6 November 2004). "They're really, really spiritual – that is, totally selfish". The Daily Telegraph . London. Archived from the original on 14 September 2012. Retrieved 10 April 2009.
  15. Midgley, Carol (4 November 2004). "Spirited away: why the end is nigh for religion". The Times . London. Archived from the original on 14 May 2009. Retrieved 10 April 2009.
  16. "The Kendal Project – Home". Lancs.ac.uk. 12 July 2005. Archived from the original on 18 August 2013. Retrieved 28 May 2015.
  17. Martyn Percy (May 2013). "Journal of Anglican Studies – Woodhead Linda and Catto Rebecca (eds.), Religion and Change in Modern Britain (Abingdon: Routledge, 2012), pp. 424, ISBN 978-0-415-57581-2 (pbk), 978-415-57580-5 (hbk). – Cambridge Journals Online". Journal of Anglican Studies. 11 (1). Journals.cambridge.org: 122–124. doi:10.1017/S1740355312000162. S2CID   145055403 . Retrieved 28 May 2015.
  18. "Book Review: Ole Riis and Linda Woodhead A Sociology of Religious Emotion Oxford". Acta Sociologica. Oxford University Press: 270. June 2011. Archived from the original on 27 January 2016. Retrieved 28 May 2015.
  19. "Archived copy". www.thetablet.co.uk. Archived from the original on 20 April 2015. Retrieved 15 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
  20. "Linda Woodhead". The Guardian. 14 February 2012. Archived from the original on 28 April 2015. Retrieved 28 May 2015.
  21. "Is Fundamentalism Undermining Faith? (The Big Questions) (Part 1 of 3)". YouTube. Retrieved 28 May 2015.[ dead YouTube link ]
  22. "BBC Radio 4 – Analysis, Left Turn to Catholic Social Teaching?". BBC. 11 November 2012. Archived from the original on 8 September 2017. Retrieved 28 May 2015.
  23. "BBC Radio 4 – Thinking Allowed, Disenchantment". BBC. 23 August 2010. Archived from the original on 31 March 2014. Retrieved 28 May 2015.
  24. "'Religion or belief': Identifying issues and priorities" (PDF). patternsofgoverningreligion.weebly.com. Archived (PDF) from the original on 23 May 2019. Retrieved 22 May 2019.
Linda Woodhead
Linda Woodhead.jpg
Woodhead in 2011
Born
Linda Jane Pauline Woodhead

(1964-02-15) 15 February 1964 (age 60)
Taunton, Somerset, England
Spouses
  • (m. 1994;div. 2002)
  • Alexander Mercer
    (m. 2007)
Academic background
Education Bishop Fox's School
Richard Huish College, Taunton
Alma mater Emmanuel College, Cambridge
Non-profit organization positions
Preceded by President of Modern Church
2011–2019
Succeeded by