Linda Woodhead | |
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![]() Woodhead in 2011 | |
Born | Linda Jane Pauline Woodhead 15 February 1964 |
Spouses |
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Academic background | |
Education | Bishop Fox's School Richard Huish College, Taunton |
Alma mater | Emmanuel College, Cambridge |
Academic work | |
Discipline | Religious studies |
Sub-discipline | Christian theology Sociology of religion Comparative religion |
Institutions | Ripon College Cuddesdon Lancaster University King's College London |
Linda Jane Pauline Woodhead MBE FBA FRSE (born 15 February 1964) [1] is a British sociologist of religion and scholar of religious studies at King's College London Faculty of Arts and Humanities. [2] She is best known for her work on religious change since the 1980s,and for initiating public debates about faith. She has been described by Matthew Taylor,head of the Royal Society of Arts,as "one of the world's leading experts on religion". [3]
Since 2022,Woodhead has been the FD Maurice Professor and Head of the Department of Theology and Religious Studies [4] at King's College London. Prior to this,she was Professor of Sociology of Religion in the Department of Politics,Philosophy and Religion at Lancaster University from 2006 to 2021. Furthermore,from 2007 to 2012,she was director of the AHRC/ESRC Religion and Society Programme. [5]
Woodhead was born in Taunton and grew up in rural Somerset. [1] She attended Bishop Fox's comprehensive school and Richard Huish Sixth Form College in Taunton. She studied Theology and Religious Studies at Emmanuel College,Cambridge and was awarded Double First Class Honours in 1985,receiving the MA by conversion in 1989. Woodhead undertook her first post as Tutor in Doctrine and Ethics at Ripon College Cuddesdon Oxford (1988–1992). In 1992,she moved to Lancaster University.
She was awarded an honorary Doctor of Divinity degree by Uppsala University in 2009 and also a Doctor of Letters. She was appointed a Member of the Order of the British Empire (MBE) in the 2013 New Year Honours for services to higher education. [6]
In 2022,she was elected a Fellow of the British Academy (FBA),the United Kingdom's national academy for the humanities and social sciences [7] and a Fellow of the Royal Society of Edinburgh (FRSE). [8]
Woodhead has been married to Alexander Mercer since 2007 and lives between Glasgow and Lancaster. [1] She was previously married to Alan Billings,the current South Yorkshire Police and Crime Commissioner.
Woodhead is currently the Head of the Department of Theology and Religious Studies at King's College London.
In 2007,Woodhead was appointed Director of the £12m Religion and Society research programme,funded by the Arts and Humanities Research Council and the Economic and Social Research Council. This initiative funded 265 academics and researchers from 29 different disciplines working on 75 separate research projects and other initiatives including British Religion in Numbers [9] and RadicalisationResearch.org. [10]
Woodhead co-founded the Westminster Faith Debates [11] with former Home Secretary Charles Clarke in 2011. The debates were originally created to publicise findings from the Religion and Society programme,but have since become an annual series. They bring researchers into conversation with prominent figures in public life and have included former Prime Minister Tony Blair,ethologist and atheist author Richard Dawkins,and the Archbishop of Canterbury Rowan Williams. The debates have been covered by BBC Radio,LBC, The Guardian , The Independent , The Times ,the Evening Standard and other UK and international media. [12]
Woodhead has carried out empirical research around the world. She has studied neo-Hinduism,Christianity,spirituality,and Islam in Europe. Her work examines the relationship between religions and social change,especially in modern times.
An Introduction to Christianity (Cambridge University Press 2004),Christianity:a very short introduction ( ISBN 9780192803221) [13] (Oxford University Press 2005), and Religions in the Modern World (Routledge 2nd ed. 2009) consider the development of religions over time by examining how they confirm or challenge power relations in wider society. Using this approach Woodhead explains why churches have declined in modern Europe but not elsewhere.
The Spiritual Revolution ( ISBN 9781405119597) (co-written with Paul Heelas; Blackwell Publishing 2005) [14] [15] is based on the 'Kendal Project' [16] and documented the growth of alternative spirituality and the relative decline of churches and chapels. In Religion and Change in Modern Britain [17] ( ISBN 9780415575812) (co-edited with Rebecca Catto, Routledge 2012) and Everyday Lived Islam in Europe (co-edited with Nadia Jeldtoft et al., Ashgate 2013) Woodhead expanded this approach by showing how new 'post-confessional' ways of being religious have eclipsed a traditional 'Reformation style' of religion in Britain and more widely since the late 1980s.
Woodhead's work on religion, identity, and power is developed in articles on religion and gender, Muslim veiling controversies, governance of religious diversity, religion and politics, religion and law. Her conceptual approach to religion is systematised in A Sociology of Religious Emotion [18] (co-authored with Ole Riis, Oxford University Press 2011) in a schema which integrates religion's bodily, ritual, emotional and cognitive dimensions.
Woodhead is a regular feature and comment writer on religion for The Tablet magazine [19] and The Guardian [20] and The Observer newspapers. She has appeared on BBC One's The Big Questions [21] and BBC Radio 4 programmes including PM, Thought for the Day , Analysis [22] and Thinking Allowed . [23] She has written a major report for the Equality and Human Rights Commission. [24] She was invited to the World Economic Forum summit in Davos in 2013.
New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consider it a religious movement, its adherents typically see it as spiritual or as unifying Mind-Body-Spirit, and rarely use the term New Age themselves. Scholars often call it the New Age movement, although others contest this term and suggest it is better seen as a milieu or zeitgeist.
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
In religious studies, an ethnic religion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope.
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The Goddess movement is a revivalistic Neopagan religious movement which includes spiritual beliefs and practices that emerged primarily in the United States in the late 1960s and predominantly in the Western world during the 1970s. The movement grew as a reaction both against Abrahamic religions, which exclusively have gods who are referred to using masculine grammatical articles and pronouns, and secularism. It revolves around Goddess worship and the veneration for the divine feminine, and may include a focus on women or on one or more understandings of gender or femininity.
Sant Mat was a spiritual movement on the Indian subcontinent during the 13th–17th centuries CE. The name literally means "teachings of sants", i.e. mystic Hindu saints. Through association and seeking truth by following sants and their teachings, a movement was formed. Theologically, the teachings are distinguished by inward, loving devotion by the individual soul (atma) to the Divine Principal God (Parmatma). Socially, they are mostly ascetics except few householders. Sant Mat is not to be confused with the 19th-century Radha Soami, also known as contemporary "Sant Mat movement".
Paul Lauchlan Faux Heelas is a British sociologist and anthropologist. He is noted for work in the field of spirituality, religion and modernity, with special reference to 'New Age' spiritualities of life. Recent publications and current research explore 'the sacred' and 'the secular'; transgressions of the secular ; 'life force', CAM, and 'spiritual humanism'.
Keith Edward Yandell was a philosopher of religion who became notable by his teaching and his writings.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
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Peter Bernard Clarke was a British scholar of religion and founding editor of the Journal of Contemporary Religion.
Margit Warburg is a Danish sociologist of religion. Since 2004, she has been professor of Sociology of Religion in the Department of Cross-Cultural and Regional Studies at the University of Copenhagen. She was an associate professor at the same university from 1979 to 2004.
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David Alfred Martin, FBA was a British sociologist and Anglican priest who studied and wrote extensively about the sociology of religion.
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