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Anarchism is a political philosophy and movement that is skeptical of all justifications for authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including nation-states, and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. As a historically left-wing movement, this reading of anarchism is placed on the farthest left of the political spectrum, usually described as the libertarian wing of the socialist movement.
Libertarian socialism is an anti-authoritarian and anti-capitalist political current that emphasises self-governance and workers' self-management. It is contrasted from other forms of socialism by its rejection of state ownership and from other forms of libertarianism by its rejection of private property. Broadly defined, it includes schools of both anarchism and Marxism, as well as other tendencies that oppose the state and capitalism.
Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
Murray Bookchin was an American social theorist, author, orator, historian, and political philosopher. A pioneer in the environmental movement, Bookchin formulated and developed the theory of social ecology and urban planning within anarchist, libertarian socialist, and ecological thought. He was the author of two dozen books covering topics in politics, philosophy, history, urban affairs, and social ecology. Among the most important were Our Synthetic Environment (1962), Post-Scarcity Anarchism (1971), The Ecology of Freedom (1982), and Urbanization Without Cities (1987). In the late 1990s, he became disenchanted with what he saw as an increasingly apolitical "lifestylism" of the contemporary anarchist movement, stopped referring to himself as an anarchist, and founded his own libertarian socialist ideology called "communalism", which seeks to reconcile and expand Marxist, syndicalist, and anarchist thought.
The left–right political spectrum is a system of classifying political positions, ideologies and parties, with emphasis placed upon issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum.
The history of anarchism is ambiguous, primarily due to the ambiguity of anarchism itself. Scholars find it hard to define or agree on what anarchism means, which makes outlining its history difficult. There is a range of views on anarchism and its history. Some feel anarchism is a distinct, well-defined 19th and 20th century movement while others identify anarchist traits long before first civilisations existed.
The Restoration, or Bourbon Restoration, is the name given to the period that began on 29 December 1874—after a coup d'état by General Arsenio Martínez Campos ended the First Spanish Republic and restored the monarchy under Alfonso XII—and ended on 14 April 1931 with the proclamation of the Second Spanish Republic.
Libertarianism is a political philosophy that upholds liberty as a core value. Libertarians seek to maximize autonomy and political freedom, emphasizing equality before the law and civil rights to freedom of association, freedom of speech, freedom of thought and freedom of choice. Libertarians are often skeptical of or opposed to authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope of their opposition to existing economic and political systems. Various schools of libertarian thought offer a range of views regarding the legitimate functions of state and private power. Different categorizations have been used to distinguish various forms of Libertarianism. Scholars distinguish libertarian views on the nature of property and capital, usually along left–right or socialist–capitalist lines. Libertarians of various schools were influenced by liberal ideas.
A political international is a transnational organization of political parties having similar ideology or political orientation. The international works together on points of agreement to co-ordinate activity.
Anarchism in China was a strong intellectual force in the reform and revolutionary movements in the early 20th century. In the years before and just after the overthrow of the Qing dynasty Chinese anarchists insisted that a true revolution could not be political, replacing one government with another, but had to overthrow traditional culture and create new social practices, especially in the family. "Anarchism" was translated into Chinese as 無政府主義 literally, "the doctrine of no government."
Prefigurative politics are the modes of organization and social relationships that strive to reflect the future society being sought by the group. According to Carl Boggs, who coined the term, the desire is to embody "within the ongoing political practice of a movement [...] those forms of social relations, decision-making, culture, and human experience that are the ultimate goal". Besides this definition, Leach also gave light to the definition of the concept stating that the term "refers to a political orientation based on the premise that the ends a social movement achieves are fundamentally shaped by the means it employs, and that movement should therefore do their best to choose means that embody or prefigure the kind of society they want to bring about". Prefigurativism is the attempt to enact prefigurative politics.
Far-left politics, also known as the radical left or extreme left, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to represent the left of social democracy, while others limit it to the left of communist parties. In certain instances—especially in the news media—far left has been associated with some forms of authoritarianism, anarchism, communism, and Marxism, or are characterized as groups that advocate for revolutionary socialism and related communist ideologies, or anti-capitalism and anti-globalization. Far-left terrorism consists of extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than using democratic processes.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in armed revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
The Left in France The distinction between left and right wings in politics derives from the seating arrangements which began during the Assemblee Nationale in 1789. During the 1800s, left largely meant support for the Republic, whereas right largely meant support for the monarchy.
A popular front is "any coalition of working-class and middle-class parties", including liberal and social democratic ones, "united for the defense of democratic forms" against "a presumed Fascist assault". More generally, it is "a coalition especially of leftist political parties against a common opponent".
Agrarian socialism is a political ideology that promotes social ownership of agrarian and agricultural production as opposed to private ownership. Agrarian socialism involves equally distributing agricultural land among collectivized peasant villages. Many agrarian socialist movements have tended to be rural, locally focused, and traditional. Governments and political parties seeking agrarian socialist policies have existed throughout the world, in regions including Europe, Asia, North America, Latin America, and Africa.
The history of socialism has its origins in the Age of Enlightenment and the 1789 French Revolution along with the changes that it brought, although it has precedents in earlier movements and ideas. The Communist Manifesto was written by Karl Marx and Friedrich Engels in 1847-48 just before the Revolutions of 1848 swept Europe, expressing what they termed scientific socialism. In the last third of the 19th century parties dedicated to Democratic socialism arose in Europe, drawing mainly from Marxism. The Australian Labor Party was the world's first elected socialist party when it formed government in the Colony of Queensland for a week in 1899.
Techno-populism is either a populism in favor of technocracy or a populism concerning certain technology – usually information technology – or any populist ideology conversed using digital media. It can be employed by single politicians or whole political movements respectively. Neighboring terms used in a similar way are technocratic populism, technological populism and cyber-populism. Italy’s Five Star Movement and France’s La République En Marche! have been described as technopopulist political movements.
Socialism in Argentina has taken many different shapes throughout Argentina's history. Many of the country's leaders have had a socialist ideology as their political framework within Argentina and more broadly, throughout Latin America. As a result of this history, on the international podium they are recognised for their socialist history and leadership. Argentina's alignment with socialist ideology particularly during the Peronist years has further contributed to this global sentiment. Whilst there has been a history of many different socialist parties the main one to consider is the Socialist Party (Argentina). Although the history of Socialism in Argentina can be traced to specific dates, it is important to view the role it has played as part to the influence of international phenomenon such as World War I, World War II and The Malvinas War. Today, Socialism in Argentina is visible in the contemporary administrations of Néstor Kirchner and his wife and later president Cristina Fernandez de Kirchner.
References
- 1 2 3 Dogliani, Patrizia (2002). "European Municipalism in the First Half of the Twentieth Century: The Socialist Network" (PDF). Contemporary European History . 11 (4): 573–596. doi:10.1017/S0960777302004046. ISSN 0960-7773. JSTOR 20081861. S2CID 161327546.
- ↑ Thompson, Matthew (2021). "What's so new about New Municipalism?". Progress in Human Geography . 45 (2): 317–342. doi: 10.1177/0309132520909480 .
- ↑ Cobb, Richard Charles (1970). The Police and the People: French Popular Protest, 1789-1820. Clarendon Press. pp. 179–180. ISBN 978-0-19-821479-3.
- ↑ Russell, Bertie (2019). "Beyond the Local Trap: New Municipalism and the Rise of the Fearless Cities". Antipode . 51 (3): 989–1010. doi: 10.1111/anti.12520 .
- ↑ Sareen, Siddharth; Waagsaether, Katinka Lund (2022). "New municipalism and the governance of urban transitions to sustainability". Urban Studies . 60 (11): 2271–2289. doi: 10.1177/00420980221114968 . hdl: 11250/3030985 .
- ↑ Fowler, Kris (2017-08-31). Tessellating Dissensus: Resistance, Autonomy and Radical Democracy - Can transnational municipalism constitute a counterpower to liberate society from neoliberal capitalist hegemony? (MA). Schumacher College.
- ↑ Martínez, Miguel A.; Wissink, Bart (2021-08-22). "Urban movements and municipalist governments in Spain: alliances, tensions, and achievements". Social Movement Studies . 21 (5): 659–676. doi: 10.1080/14742837.2021.1967121 . ISSN 1474-2837.
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