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The origins of the papal tiara remain somewhat nebulous and clouded in mystery, first appearing in the Early Middle Ages, but developing a recognizable form in the High Middle Ages, after the Great Schism of 1054. The word tiara itself occurs in the classical annals to denote a Persian headdress, particularly that of the "great king". [lower-alpha 1] A camelaucum which was similar in shape to papal tiaras, was part of court dress in Byzantium; it was also inspired by the Phrygian cap, or frigium. Given that other rituals associated with the papal coronation, notably the use of the sedia gestatoria, were copied from Byzantine and eastern imperial ceremonial, it is likely that the tiara is also of Byzantine origin.
A form of papal crown is first mentioned in the vita of Pope Constantine (8th century) contained in the Liber Pontificalis ; there it is called a camelaucum, a folded cap of white linen that was part of Byzantine court dress. A contemporary depiction of Gregory the Great (died 604) shows such a cap. Coins of Pope Sergius III (904–11) and Pope Benedict VII (974–983) depict these popes wearing such a helmet-like-cap augmented at the base with a single coronet-like fillet.
It subsequently was mentioned (using the word phrygium) in the supposed Donation of Constantine which is a forgery embedded among the forged decretals in the early 9th century:
... the diadem, that is, the crown of our head, and at the same time the tiara and also the shoulder-band – that is, the strap that usually surrounds our imperial neck ...
The first use of the word tiara to indicate the papal headgear is in the life of Paschal II in the Liber Pontificalis and dates to the 12th century. [1] [2]
Popes since ancient times had worn some sort of head covering. By the 9th century it would appear that this took the form of a helmet-shaped white head-cap. Pope Gregory the Great (r. 590–604) is shown in contemporary artwork wearing such a headpiece. When exactly it developed its first lower tiara is unclear, though the Catholic Encyclopaedia speculates that it was in or around the 10th century, perhaps to distinguish the ceremonial papal head covering from the ecclesiastical one, the mitre, which appeared around this era. The first explicit mention of the word tiara associated with the papacy appears in the account of the life of Pope Paschal II (r. 1099–1118) in the Liber Pontificalis.
A decorated circlet or ornamental band which may be the origins of the first tier of the tiara, is shown on coins of Pope Sergius III (r. 904–911) and Pope Benedict VII (r. 974–983).
The Extultet Barberini, dated around 1087, shows an early version of the tiara, with lower band and a crosshatch pattern on the conical tiara. [3] [4] A similar tiara is shown on Innocent III in a fresco at Sacro Speco from about 1219 and on a mosaic from Old Saint Peter's, now in the Museo di Roma. [5] A similar tiara, conical and with only one crown at the base, is seen worn by pope Clement IV in frescoes from the 13th century in Pernes-les-Fontaines, France and at his tomb in Viterbo. Also in Viterbo is the tomb of Hadrian V by Arnolfo di Cambio, with a similar tiara. The tomb of Honorius IV in Santa Maria in Ara Coeli also presents the tiara with one crown with gems at the bottom and topped with a large gem. [6] The tomb of Gregory X (1271–1276) shows him wearing a similar tiara, with the base a full crown and a textured and decorated conical body. [4] [7] A fresco by Buffalmacco in the Arezzo cathedral depicts Gregory X wearing a similar tiara with black lappets.
Pope Nicholas I is thought to have been the first to unite the princely crown with the white headcovering. However the common belief that Pope Boniface VIII (r. 1294–1303) around 1300 added the second crown, is disputed. While an inventory of the papal treasures in 1295 suggests that the tiara had at that stage only one tier, Pope Innocent III (r. 1198–1216) is represented wearing a two-tiered crown in a painting that predates Boniface.[ citation needed ] Innocent III is represented with an early tiara (with only one crown) in a fresco at Sacro Speco and on a mosaic from Old Saint Peter's, now in the Museo di Roma. [5] What is certain, from statues of Boniface made during his lifetime, is that he wore a two-tiered tiara, so the two-tiered tiara originated no later than his reign. Two of these statues of Pope Boniface are in the crypt of St. Peter's Basilica. Why the second tiara was added is not formally stated in any documents, but historians such as James-Charles Noonan suggest that it may have been symbolic of growing papal claims to both temporal and spiritual power, the two tiers in the papal crown contrasting with the single tier of standard monarchical crowns.
The first notice of three crowns appears in an inventory of the papal treasures of the year 1315 or 1316. An effigy of Pope Benedict XII, which is on display in Avignon shows him wearing a two-tiered tiara. The tomb of Clement VI, built 1342–1346, shows his tiara with three tiers. [4]
The lappets (two decorated strips of cloth which hang at the back of a tiara) are shown in paintings from the 13th century but may well have existed before then.
The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne, and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one popularizer's claim that it is an "unofficial instrument of pontifical propaganda."
Pope Adrian V, born Ottobuono de' Fieschi, was the head of the Catholic Church and ruler of the Papal States from 11 July 1276 to his death on 18 August 1276. He was an envoy of Pope Clement IV sent to England in May 1265 who successfully completed his task of resolving disputes between King Henry III of England and his barons. Adrian V was elected pope following the death of Innocent V, but died of natural illness before being ordained to the priesthood.
Pope Urban I, also known as Saint Urban (175?–230), was the bishop of Rome from 222 to 23 May 230. He was born in Rome and succeeded Callixtus I, who had been martyred. It was believed for centuries that Urban I was also martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Pope Nicholas III, born Giovanni Gaetano Orsini, was head of the Catholic Church and ruler of the Papal States from 25 November 1277 to his death on 22 August 1280.
Pope Paschal I was the bishop of Rome and ruler of the Papal States from 25 January 817 to his death in 824.
The pallium is an ecclesiastical vestment in the Catholic Church, originally peculiar to the Pope, but for many centuries bestowed by the Holy See upon metropolitans and primates as a symbol of their conferred jurisdictional authorities, and still remains a papal emblem.
The papal tiara is a crown that is worn by popes of the Catholic Church from as early as the 8th century to the mid–20th century. It was last used by Pope Paul VI in 1963, and only at the beginning of his reign.
Orvieto is a city and comune in the Province of Terni, southwestern Umbria, Italy, situated on the flat summit of a large butte of volcanic tuff. The city rises dramatically above the almost-vertical faces of tuff cliffs that are completed by defensive walls built of the same stone.
Arnolfo di Cambio was an Italian architect and sculptor of the Duecento, who began as a lead assistant to Nicola Pisano. He is documented as being capomaestro or Head of Works for Florence Cathedral in 1300, and designed the sixth city wall around Florence (1284–1333).
The Basilica of Saint Mary Major, or church of Santa Maria Maggiore, is a Major papal basilica as well as one of the Seven Pilgrim Churches of Rome and the largest Catholic Marian church in Rome, Italy.
Sutri is an Ancient town, modern comune and former bishopric in the province of Viterbo, about 50 kilometres (31 mi) from Rome and about 30 kilometres (19 mi) south of Viterbo. It is picturesquely situated on a narrow tuff hill, surrounded by ravines, a narrow neck on the west alone connecting it with the surrounding country. It is one of I Borghi più belli d'Italia.
The Basilica Papale di San Lorenzo fuori le mura is a Roman Catholic papal minor basilica and parish church, located in Rome, Italy. The Basilica is one of the Seven Pilgrim Churches of Rome and one of the five "papal basilicas", each of which was assigned to the care of a Latin Church patriarchate. The basilica was assigned to the Patriarchate of Jerusalem. The basilica is the shrine of the tomb of its namesake, Lawrence, one of the first seven deacons of Rome who was martyred in 258. Many other saints and Pope Pius IX are also buried at the Basilica, which is the centre of a large and ancient burial complex.
The four Raphael Rooms form a suite of reception rooms in the Apostolic Palace, now part of the Vatican Museums, in Vatican City. They are famous for their frescoes, painted by Raphael and his workshop. Together with Michelangelo's Sistine Chapel ceiling frescoes, they are the grand fresco sequences that mark the High Renaissance in Rome.
Papal regalia and insignia are the official items of attire and decoration proper to the Pope in his capacity as the visible head of the Catholic Church and sovereign of the Vatican City State.
Papal coats of arms are the personal coat of arms of popes of the Catholic Church. These have been a tradition since the Late Middle Ages, and has displayed his own, initially that of his family, and thus not unique to himself alone, but in some cases composed by him with symbols referring to his past or his aspirations. This personal coat of arms coexists with that of the Holy See.
Santa Cecilia in Trastevere is a 5th-century church in Rome, Italy, in the Trastevere rione, devoted to the Roman martyr Saint Cecilia.
With a long history as a vantage point for anti-popes forces threatening Rome, Viterbo became a papal city in 1243. During the later thirteenth century, the ancient Italian city of Viterbo was the site of five papal elections and the residence of seven popes and their Curias, and it remains the location of four papal tombs. These popes resided in the Palazzo dei Papi di Viterbo alongside the Viterbo Cathedral intermittently for two decades, from 1257 to 1281; as a result, the papal palace in Viterbo, with that in Orvieto, are the most extensive thirteenth-century papal palaces to have survived.
Orvieto, Umbria, Italy, was the refuge of five popes during the 13th century: Urban IV (1261–1264), Gregory X (1271–1276), Martin IV (1281–1285), Nicholas IV (1288–1292) and Boniface VIII (1294–1303). During this time, the popes took up residence in the Papal Palace of Orvieto, which was adjacent to the Orvieto Cathedral and expanded onto the bishop's residence. None of these popes died in Orvieto, and thus no papal elections took place in there, nor are there any papal tombs.
The Church of San Pellegrino in Vaticano is an ancient Roman Catholic oratory in the Vatican City, located on the Via dei Pellegrini. The church is dedicated to Saint Peregrine of Auxerre, a Roman priest appointed by Pope Sixtus II who had suffered martyrdom in Gaul in the third century. It is one of the oldest churches in the Vatican City.
The 1261 papal election took place after the death of Pope Alexander IV on 25 May and chose Pope Urban IV as his successor. Since Pope Alexander had been resident in Viterbo since the first week of May 1261, the meeting of the cardinals to elect his successor took place in the Episcopal Palace at Viterbo, which was next to the Cathedral of S. Lorenzo. The actual date of the beginning of the Electoral Meeting is unknown. If the canon of Pope Boniface III were still in effect, then the Election could not begin until the third day after the Pope's burial.