Romanticised outlaws are stock characters found in a number of fictional settings.
This was particularly so in the United States, where outlaws were popular subjects of newspaper coverage and stories in the 19th century, and 20th century fiction and Western films. Thus, "outlaw" is still commonly used to mean those violating the law [1] or, by extension, those living that lifestyle, whether actual criminals evading the law or those merely opposed to "law-and-order" notions of conformity and authority (such as the "outlaw country" music movement in the 1970s).
The colloquial sense of an outlaw as bandit or brigand is the subject of a monograph by British author Eric Hobsbawm: [2] Hobsbawm's book discusses the bandit as a symbol, and mediated idea, and many of the outlaws he refers to, such as Ned Kelly, Mr. Dick Turpin, and Billy the Kid, are also listed below.
The point about social bandits is that they are peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions, avengers, fighters for justice, perhaps even leaders of liberation, and in any case as men to be admired, helped and supported. This relation between the ordinary peasant and the rebel, outlaw and robber is what makes social banditry interesting and significant ... Social banditry of this kind is one of the most universal social phenomena known to history.
— Eric Hobsbawm
The stereotype owes a great deal to English folklore precedents, in the tales of Robin Hood and of gallant highwaymen. But outlawry was once a term of art in the law, and one of the harshest judgments that could be pronounced on anyone's head.
The outlaw is familiar to contemporary readers as an archetype in Western films, depicting the lawless expansionism period of the United States in the late 19th century. The Western outlaw is typically a criminal who operates from a base in the wilderness, and opposes, attacks or disrupts the fragile institutions of new settlements. By the time of the Western frontier, many jurisdictions had abolished the process of outlawry, and the term was used in its more popular meaning. Some Old West outlaws, such as Billy the Kid and Jesse James, became legendary figures in Western lore both in their own lifetime and long after their deaths.
In Australia two gangs of bushrangers have been made outlaws – that is they were declared to have no legal rights and anybody was empowered to shoot them without the need for an arrest followed by a trial.
°Kayamkulam Kochunni a heroic outlaw from Kayamkulam who lived during the late 19th century. He was active in the Travancore area in the present-day Kerala, India. He is said to have stolen from the rich and given to the poor. Legends on his life are part of the folklore of Keralam.
UK-based alt-rock band, Guild Theory's debut album contains a song called Outlaws, which depicts a group of thieves on the run from the law. [10]
Dacoity is a term used for "banditry" in the Indian subcontinent. The spelling is the anglicised version of the Hindi word डाकू (daaku); "dacoit" is a colloquial Indian English word with this meaning and it appears in the Glossary of Colloquial Anglo-Indian Words and Phrases (1903). Banditry is criminal activity involving robbery by groups of armed bandits. The East India Company established the Thuggee and Dacoity Department in 1830, and the Thuggee and Dacoity Suppression Acts, 1836–1848 were enacted in British India under East India Company rule. Areas with ravines or forests, such as Chambal and Chilapata Forests, were once known for dacoits.
An outlaw, in its original and legal meaning, is a person declared as outside the protection of the law. In pre-modern societies, all legal protection was withdrawn from the criminal, so anyone was legally empowered to persecute or kill them. Outlawry was thus one of the harshest penalties in the legal system. In early Germanic law, the death penalty is conspicuously absent, and outlawing is the most extreme punishment, presumably amounting to a death sentence in practice. The concept is known from Roman law, as the status of homo sacer, and persisted throughout the Middle Ages.
Salvatore Giuliano was an Italian bandit, who rose to prominence in the disorder that followed the Allied invasion of Sicily in 1943. In September of that year, Giuliano became an outlaw after shooting and killing a police officer who tried to arrest him for black market food smuggling, at a time when 70 percent of Sicily's food supply was provided by the black market. He maintained a band of subordinates for most of his career. He was a flamboyant, high-profile criminal, attacking the police at least as often as they sought him. In addition, he was a local power-broker in Sicilian politics between 1945 and 1948, including his role as a nominal colonel for the Movement for the Independence of Sicily. He and his band were held legally responsible for the Portella della Ginestra massacre, though there is some doubt about their role in the numerous deaths which occurred.
A highwayman was a robber who stole from travellers. This type of thief usually travelled and robbed by horse as compared to a footpad who travelled and robbed on foot; mounted highwaymen were widely considered to be socially superior to footpads. Such criminals operated until the mid- or late 19th century. Highwaywomen, such as Katherine Ferrers, were said to also exist, often dressing as men, especially in fiction.
A hajduk is a type of irregular infantry found in Central, Eastern, and parts of Southeast Europe from the late 16th to mid 19th centuries. They have reputations ranging from bandits to freedom fighters depending on time, place, and their enemies.
Juraj Jánošík was a Slovak highwayman. Jánošík has been the main character of many Slovak novels, poems, and films. According to the legend, he robbed nobles and gave the loot to the poor, a deed often attributed to the famous Robin Hood. The legend is known in neighboring Poland and the Czech Republic as well as Slovakia. The actual robber had little to do with the modern legend, whose content partly reflects the ubiquitous folk myths of a hero taking from the rich and giving to the poor. However, the legend was also shaped in important ways by the activists and writers in the 19th century when Jánošík became the key highwayman character in stories that spread in the north counties of the Kingdom of Hungary and among the local Gorals inhabitants of the Podhale region north of the Tatras. The image of Jánošík as a symbol of resistance to oppression was reinforced when poems about him became part of the Slovak and Czech middle and high school literature curriculum, and then again with the numerous films that propagated his modern legend in the 20th century. During the anti-Nazi Slovak National Uprising, one of the partisan groups bore his name.
Banditry is a type of organized crime committed by outlaws typically involving the threat or use of violence. A person who engages in banditry is known as a bandit and primarily commits crimes such as extortion, robbery, and murder, either as an individual or in groups. Banditry is a vague concept of criminality and in modern usage can be synonymous for gangsterism, brigandage, marauding, terrorism, piracy and thievery.
Brigandage is the life and practice of highway robbery and plunder. It is practiced by a brigand, a person who usually lives in a gang and lives by pillage and robbery.
A crime family is a unit of an organized crime syndicate, particularly in Italian organized crime and especially in the Sicilian Mafia and Italian-American Mafia, often operating within a specific geographic territory or a specific set of activities. In its strictest sense, a family is a criminal gang, operating either on a unitary basis or as an organized collection of smaller gangs. In turn, a family can be a sole "enterprise" or part of a larger syndicate or cartel. Despite the name, most crime families are generally not based on or formed around actual familial connections, although they do tend to be ethnically based, and many members may in fact be related to one another.
Eustace Folville was an English criminal and outlaw who is credited with assassinating the unpopular Sir Roger de Beler, Baron of the Exchequer and henchman of the despised Hugh le Despencer and King Edward II. He was the most active member of the Folville Gang, which engaged in acts of vigilantism and outlawry in Leicestershire in the early 1300s, often on the behalf of others.
Social banditry or social crime is a form of social resistance involving behavior that by law is illegal but is supported by wider "oppressed" society as moral and acceptable. The term "social bandit" was invented by the Marxist historian Eric Hobsbawm and introduced in his books Primitive Rebels (1959) and Bandits (1969). Hobsbawm characterized social banditry as a primitive form of class struggle and resistance in pre-industrial and frontier societies. Social banditry is a widespread phenomenon that has occurred in many societies throughout recorded history, and forms of social banditry still exist, as evidenced by piracy and organized crime syndicates. Later, social scientists have also discussed the term's applicability to more modern forms of crime, like street gangs and the economy associated with the trade in illegal drugs.
The Portella della Ginestra massacre refers to the killing of 11 people and 27 wounded during May Day celebrations in Sicily on 1 May 1947, in the municipality of Piana degli Albanesi. Those held responsible were the bandit and separatist leader Salvatore Giuliano and his gang, although their motives and intentions are still a matter of controversy.
The Lone Star Ranger is a Western novel published by Zane Grey in 1915. The book takes place in Texas, the Lone Star State, and several main characters are Texan outlaws. It follows the life of Buck Duane, a man who becomes an outlaw and then redeems himself in the eyes of the law.
Sándor Rózsa was a Hungarian outlaw from the Great Hungarian Plain. He is the best-known Hungarian highwayman; his life inspired numerous writers, notably Zsigmond Móricz and Gyula Krúdy. He enjoyed much the same esteem as English highwayman Dick Turpin, with elements of Robin Hood thrown in for good measure. Rózsa, like Jóska Sobri, is one of the most famous Hungarian betyárs (bandits).
Oleksa Dovbush was a famous Ukrainian outlaw in the Polish–Lithuanian Commonwealth, leader of the opryshky movement, who became a folk hero.
George Parrott also known as Big Nose George, Big Beak Parrott, George Manuse, and George Warden, was a cattle rustler and highwayman in the American Wild West in the late 19th century. His skin was made into a pair of shoes after his lynching and part of his skull was used as an ashtray.
The betyárs were the highwaymen of the 19th century Kingdom of Hungary. The "betyár" word is the Hungarian version of "Social Bandit".
Lefteri (?–1872) was a 19th-century Greek bandit leader active in the area around the Ottoman capital Constantinople and the region of Bithynia.
Jakub Surovec, more commonly known in Poland as Jakub Surowiec was a Slovak outlaw, one of the most famous in the country. Along with his group, he engaged in banditry across significant areas of the Central and Inner Western Carpathians. Challenging the feudal system, he gained considerable recognition among the impoverished population. After capturing Surovec, Austrian authorities sentenced him to death. Tales of him made their way into fiction; he is portrayed in a significant number of Polish and Slovak works of art depicting outlaw themes. He is often mistakenly believed to be associated with Juraj Jánošík.