An antihero (sometimes spelled as anti-hero) [1] or anti-heroine is a main character in a narrative (in literature, film, TV, etc.) who may lack some conventional heroic qualities and attributes, such as idealism, and morality. [1] Although antiheroes may sometimes perform actions that most of the audience considers morally correct, their reasons for doing so may not align with the audience's morality. [2]
Antihero is a literary term that can be understood as standing in opposition to the traditional hero, i.e., one with high social status, well liked by the general populace. Past the surface, scholars have additional requirements for the antihero.
The "Racinian" antihero, is defined by three factors. The first is that the antihero is doomed to fail before their adventure begins. The second constitutes the blame of that failure on everyone but themselves. Thirdly, they offer a critique of social morals and reality. [3] To other scholars, an antihero is inherently a hero from a specific point of view, and a villain from another. [4]
Typically, an antihero is the focal point of conflict in a story, whether as the protagonist or as the antagonistic force. [5] This is due to the antihero's engagement in the conflict, typically of their own will, rather than a specific calling to serve the greater good. As such, the antihero focuses on their personal motives first and foremost, with everything else secondary. [6]
An early antihero is Homer's Thersites, since he serves to voice criticism, showcasing an anti-establishment stance. [7] The concept has also been identified in classical Greek drama, [8] Roman satire, and Renaissance literature [7] such as Don Quixote [8] [9] and the picaresque rogue. [10]
An anti-hero that fits the more contemporary notion of the term is the lower-caste warrior Karna, in The Mahabharata. Karna is the sixth brother of the Pandavas (symbolising good), born out of wedlock, and raised by a lower caste charioteer. He is ridiculed by the Pandavas, but accepted as an excellent warrior by the antagonist Duryodhana, this becoming a loyal friend to him, eventually fighting on the wrong side of the final just war. Karna serves as a critique of the then society, the protagonists, as well as the idea of the war being worthwhile itself – even if Krishna later justifies it properly. [11]
The term antihero was first used as early as 1714, [12] emerging in works such as Rameau's Nephew in the 18th century, [7] and is also used more broadly to cover Byronic heroes as well, created by the English poet Lord Byron. [13]
Literary Romanticism in the 19th century helped popularize new forms of the antihero, [14] [15] such as the Gothic double. [16] The antihero eventually became an established form of social criticism, a phenomenon often associated with the unnamed protagonist in Fyodor Dostoyevsky's Notes from Underground . [7] The antihero emerged as a foil to the traditional hero archetype, a process that Northrop Frye called the fictional "center of gravity". [17] This movement indicated a literary change in heroic ethos from feudal aristocrat to urban democrat, as was the shift from epic to ironic narratives. [17]
Huckleberry Finn (1884) has been called "the first antihero in the American nursery". [18] Charlotte Mullen of Somerville and Ross's The Real Charlotte (1894) has been described as an anti-heroine. [19] [20] [21]
The antihero became prominent in early 20th century existentialist works such as Franz Kafka's The Metamorphosis (1915), [22] Jean-Paul Sartre's Nausea (1938), [23] and Albert Camus's The Stranger (1942). [24] The protagonist in these works is an indecisive central character who drifts through his life and is marked by boredom, angst, and alienation. [25]
The antihero entered American literature in the 1950s and up to the mid-1960s as an alienated figure, unable to communicate. [26] The American antihero of the 1950s and 1960s was typically more proactive than his French counterpart. [27] The British version of the antihero emerged in the works of the "angry young men" of the 1950s. [8] [28] The collective protests of Sixties counterculture saw the solitary antihero gradually eclipsed from fictional prominence, [27] though not without subsequent revivals in literary and cinematic form. [26]
During the Golden Age of Television from the 2000s and into early 2020s, antiheroes such as Tony Soprano, Gru, Megamind, Jack Bauer, Gregory House, Dexter Morgan, Walter White, Frank Underwood, Don Draper, Neal Caffrey, Nucky Thompson, Jax Teller, Alicia Florrick, Annalise Keating, Selina Meyer and Kendall Roy became prominent in the most popular and critically acclaimed TV shows. [30] [31] [32]
In his essay published in 2020, Postheroic Heroes - A Contemporary Image (german: Postheroische Helden - Ein Zeitbild), German sociologist Ulrich Bröckling examines the simultaneity of heroic and post-heroic role models as an opportunity to explore the place of the heroic in contemporary society. [33] In contemporary art, artists such as the French multimedia artist Thomas Liu Le Lann negotiate in his series of Soft Heroes, in which overburdened, modern and tired Anti Heroes seem to have given up on the world around them. [34] [35]
A hero is a real person or a main fictional character who, in the face of danger, combats adversity through feats of ingenuity, courage, or strength. The original hero type of classical epics did such things for the sake of glory and honor. Post-classical and modern heroes, on the other hand, perform great deeds or selfless acts for the common good instead of the classical goal of wealth, pride, and fame. The antonym of hero is villain. Other terms associated with the concept of hero may include good guy or white hat.
Adventures of Huckleberry Finn is a picaresque novel by American author Mark Twain that was first published in the United Kingdom in December 1884 and in the United States in February 1885.
Sword and sorcery (S&S), or heroic fantasy, is a subgenre of fantasy characterized by sword-wielding heroes engaged in exciting and violent adventures. Elements of romance, magic, and the supernatural are also often present. Unlike works of high fantasy, the tales, though dramatic, focus on personal battles rather than world-endangering matters. The genre originated from the early-1930s works of Robert E. Howard. While there is a chance example from 1953, Fritz Leiber re-coined the term "sword and sorcery" in the 6 April 1961 issue of the fantasy fanzine Ancalagon, to describe Howard and the stories that were influenced by his works. In parallel with "sword and sorcery", the term "heroic fantasy" is used, although it is a more loosely defined genre.
A protagonist is the main character of a story. The protagonist makes key decisions that affect the plot, primarily influencing the story and propelling it forward, and is often the character who faces the most significant obstacles. If a story contains a subplot, or is a narrative made up of several stories, then each subplot may have its own protagonist.
Rākshasa are a race of usually malevolent beings prominently featured in Hinduism, Buddhism, Jainism and Folk Islam. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans.
A villain is a stock character, whether based on a historical narrative or one of literary fiction. Random House Unabridged Dictionary defines such a character as "a cruelly malicious person who is involved in or devoted to wickedness or crime; scoundrel; or a character in a play, novel, or the like, who constitutes an important evil agency in the plot". The antonym of a villain is a hero.
Ghatotkacha is a prominent character in the ancient Indian epic Mahabharata. His name comes from the fact that his head was hairless (utkacha) and shaped like a ghatam, or a pot. Ghatotkacha was the son of the Pandava Bhima and the demoness Hidimbi, and thus a half-human, half-demon hybrid.
Svayaṃvara is a matrimonial tradition in ancient Indian society where a bride, usually from Kṣatriya (warrior) caste, selects her husband from a group of assembled suitors either by her own choice or a public contest between her suitors. This practice is mainly featured in the two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, though its prevalence and portrayal vary significantly between them.
An antagonist is a character in a story who is presented as the main enemy or rival of the protagonist.
Abhimanyu is a warrior in the Hindu epic Mahābhārata. He was a young and valiant warrior of the Kuru lineage, born to Arjuna—the third Pandava brother—and Subhadra—the sister of the deities Krishna and Balarama. He was also one of the few individuals, along with his father, who knew the technique to enter the Chakravyuha, a powerful military formation. Abhimanyu was raised by his maternal family in Dvārakā because the Pandavas had been exiled for thirteen years by their cousins, the Kauravas. After his father's return, his marriage was arranged with Uttarā, the princess of the Matsya Kingdom.
Karna, also known as Vasusena, Anga-Raja, Sutaputra and Radheya, is one of the major characters in the Hindu epic Mahābhārata. He is the son of Surya and princess Kunti. Kunti was granted the boon to bear a child with desired divine qualities from the gods and without much knowledge, Kunti invoked the sun god to confirm it if it was true indeed. Karna was secretly born to an unmarried Kunti in her teenage years, and fearing outrage and backlash from society over her premarital pregnancy, Kunti had to abandon the newly born Karna adrift in a basket on the Ganges. The basket is discovered floating on the Ganges River. He is adopted and raised by foster Suta parents named Radha and Adhiratha Nandana of the charioteer and poet profession working for king Dhritarashtra. Karna grows up to be an accomplished warrior of extraordinary abilities, a gifted speaker and becomes a loyal friend of Duryodhana. He is appointed the king of Anga (Bihar-Bengal) by Duryodhana. Karna joins the losing Duryodhana side of the Mahabharata war. He is a key antagonist who aims to kill Arjuna but dies in a battle with him during the Kurushetra war.
The Kurukshetra War, also called the Mahabharata War, is a war described in the Hindu epic poem Mahabharata, arising from a dynastic struggle between two groups of cousins, the Kauravas and the Pandavas, for the throne of Hastinapura. The war is used as the context for the dialogues of the Bhagavad Gita.
Huckleberry Finn and His Friends is a 1979 television series documenting the exploits of Huckleberry Finn and Tom Sawyer, based on the novels The Adventures of Tom Sawyer (1876) and Adventures of Huckleberry Finn (1884) by American writer Mark Twain. The series contains aprroximately 26 episodes and was a Canadian/West German international co-production.
Archetypal literary criticism is a type of analytical theory that interprets a text by focusing on recurring myths and archetypes in the narrative, symbols, images, and character types in literary works. As an acknowledged form of literary criticism, it dates back to 1934 when Classical scholar Maud Bodkin published Archetypal Patterns in Poetry.
The Karna Parva, or the Book of Karna, is the eighth of eighteen books of the Indian Epic Mahabharata. Karna Parva traditionally has 96 chapters. The critical edition of Karna Parv has 69 chapters
Back to Hannibal: The Return of Tom Sawyer and Huckleberry Finn is a 1990 American television family drama film directed by Paul Krasny and written by Roy Johansen, based on The Adventures of Tom Sawyer and Adventures of Huckleberry Finn by Mark Twain. It aired on the Disney Channel on October 21, 1990. In the film, Tom Sawyer and Huck Finn work to save their friend Jim from a charge of murder.
The Adventures of Tom Sawyer is a novel by Mark Twain published on 9 June 1876 about a boy, Tom Sawyer, growing up along the Mississippi River. It is set in the 1840s in the town of St. Petersburg, which is based on Hannibal, Missouri, where Twain lived as a boy. In the novel, Sawyer has several adventures, often with his friend Huckleberry Finn. Originally a commercial failure, the book ended up being the best-selling of Twain's works during his lifetime. Though overshadowed by its 1885 sequel, Adventures of Huckleberry Finn, the book is considered by many to be a masterpiece of American literature. It is alleged by Mark Twain to be one of the first novels to be written on a typewriter.
Antihero is a protagonist who lacks conventional heroic qualities such as idealism, courage, or morality.
Ini Njan Urangatte is a Malayalam-language novel written by P. K. Balakrishnan in 1973. The novel's inspiration is the Sanskrit epic Mahabharata. It may be regarded as a historically notable Malayalam-language novel as it has become a yardstick for epic Malayalam fiction, spawning many Mahabharata based-novels.
A new book explains the link between the rise of antihero protaganists and the unprecedented abundance of great TV (and what Dick Cheney has to do with it).