Theological fiction is fictional writing which shapes people's attitudes towards theological beliefs. [1] [2] [3] It is typically instructional or exploratory rather than descriptive, [4] and it engages specifically with the theoretical ideas which underlie and shape typical responses to religion. [5] Theological fiction, as a concept, is used by both theists and atheists, such as in fictional pantheons and cultures in theological fantasy literature. [6]
The subject matter of theological novels often overlaps with philosophical novels, particularly when it deals with issues from natural theology (also called philosophy of religion). For example, Roger Olsen notes that the problem of evil is a feature of some significant theological fiction. [7]
Theological fiction also overlaps with religious fiction or Christian novels (also called inspirational fiction), especially when dealing with complex ideas such as redemption, salvation and predestination, which have a direct bearing on attitudes towards religious practices. [8] Some authors try to distinguish a theological novel as one which denotes a more idea driven plot, rather than a novel which is about people who happen to be interacting with religion, [9] but the distinction often proves difficult to sustain when ideas and actions are closely interwoven, each influencing the other. [10]
 | This list has no precise inclusion criteria as described in the Manual of Style for standalone lists.(June 2023) |
Examples of the genre (also called novellae) include:
| This list has no precise inclusion criteria as described in the Manual of Style for standalone lists.(June 2023) |
Examples of theological long fiction include:
Individual stories can be linked in series to constitute a composite novel or a short story cycle, where a group of stories interact to convey a richer or fuller story than any of the single elements can. [11]
Examples of linked series of theological fiction include:
The history of literature is the historical development of writings in prose or poetry that attempt to provide entertainment, enlightenment, or instruction to the reader/listener/observer, as well as the development of the literary techniques used in the communication of these pieces. Not all writings constitute literature. Some recorded materials, such as compilations of data are not considered literature, and this article relates only to the evolution of the works defined above.
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa, which refers to philosophy as well as logic, mathematics, and physics; and Kalam, which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila.
Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar and lasting until the 6th century AH. The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history.” This period starts with al-Kindi in the 9th century and ends with Averroes at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.
Arabic literature is the writing, both as prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is Adab, which is derived from a meaning of etiquette, and which implies politeness, culture and enrichment.
Arabic epic literature encompasses epic poetry and epic fantasy in Arabic literature. Virtually all societies have developed folk tales encompassing tales of heroes. Although many of these are legends, many are based on real events and historical figures.
The Incoherence of the Philosophers was a landmark 11th-century work by the Muslim polymath al-Ghazali and a student of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy. Muslim philosophers such as Ibn Sina (Avicenna) and Al-Farabi (Alpharabius) are denounced in this book, as they follow Greek philosophy even when, in author's perception, it contradicts Islam. The text was dramatically successful, and marked a milestone in the ascendance of the Asharite school within Islamic philosophy and theological discourse.
Philosophy and literature involves the literary treatment of philosophers and philosophical themes, and the philosophical treatment of issues raised by literature.
The literary genre of science fiction is diverse, and its exact definition remains a contested question among both scholars and devotees. This lack of consensus is reflected in debates about the genre's history, particularly over determining its exact origins. There are two broad camps of thought, one that identifies the genre's roots in early fantastical works such as the Sumerian Epic of Gilgamesh. A second approach argues that science fiction only became possible sometime between the 17th and early 19th centuries, following the scientific revolution and major discoveries in astronomy, physics, and mathematics.
Islamic literature is literature written by Muslim people, influenced by an Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including adabs, a non-fiction form of Islamic advice literature, and various fictional literary genres.
Inspirational fiction is a sub-category within the broader categories of "inspirational literature" or "inspirational writing." It has become more common for booksellers and libraries to consider inspirational fiction to be a separate genre, classifying and shelving books accordingly. Reasons for this include the increased popularity of inspirational fiction in recent years, and the appeal of inspirational fiction beyond readers of the genre that these books would otherwise be classified in.
A Christian novel is a Christian literary novel which features Christian media genre conventions.
Christian science fiction is a subgenre of both Christian literature and science fiction, in which there are strong Christian themes, or which are written from a Christian point of view. These themes may be subtle, expressed by way of analogy, or more explicit. Major influences include early science fiction authors such as C. S. Lewis, while more recent figures include Stephen Lawhead.
Dystheism is the belief that a god is not wholly good and can even be considered evil. Definitions of the term somewhat vary, with one author defining it as "where God decides to become malevolent". The broad theme of dystheism has existed for millennia, as shown by trickster gods found in ethnic religions and by the view of other representations of what the various belief systems regard as the Supreme Being, such as the creator deity as conceived in Abrahamic religions, through a non-religious lens as angry, vengeful, smiting, and hypocritical. The modern concept dates back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
Theologus Autodidactus is an Arabic novel written by Ibn al-Nafis, originally titled The Treatise of Kāmil on the Prophet's Biography, and also known as Risālat Fādil ibn Nātiq. It was written sometime between 1268 and 1277 and is considered one of the earliest examples of Arabic novels. The novel contains elements of science fiction and is an early example of a coming-of-age tale and a desert island story. It was partly a response to the philosophical novel Hayy ibn Yaqdhan by Andalusi writer Ibn Tufail.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Fantasy is a genre of speculative fiction involving magical elements, typically set in a fictional universe and usually inspired by mythology and folklore. The term "fantasy" can also be used to describe a "work of this genre", usually literary.
A novel is a relatively long work of narrative fiction, typically written in prose and published as a book. The present English word for a long work of prose fiction derives from the Italian: novella for "new", "news", or "short story of something new", itself from the Latin: novella, a singular noun use of the neuter plural of novellus, diminutive of novus, meaning "new". Some novelists, including Nathaniel Hawthorne, Herman Melville, Ann Radcliffe, John Cowper Powys, preferred the term "romance" to describe their novels.
The Chronicles of Narnia is a series of seven fantasy novels for children written by C. S. Lewis. It is considered a classic of children's literature and is the author's best-known work, having sold over 100 million copies in 47 languages. In addition to numerous traditional Christian themes, the series borrows characters and ideas from Greek and Roman mythology, and from British and Irish folklore.
A fictional religion, hypothetical religion, imaginary religion or invented religion refers to a fictional belief system created for the purposes of literature, film, or game. Fictional religions can be complex and inspired by or build on existing religions. One of the better known and influential examples is the Cthulhu Mythos of H. P. Lovecraft.