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Panarchy (from pan- and -archy), coined by Paul Émile de Puydt in 1860, is a form of governance that would encompass all others. [1] The Oxford English Dictionary lists the noun as "chiefly poetic" with the meaning "a universal realm", citing an 1848 attestation by Philip James Bailey, "the starry panarchy of space". The adjective panarchic "all-ruling" has earlier attestations. [2] In the twentieth century the term was re-coined separately by scholars in international relations to describe the notion of global governance and then by systems theorists to describe non-hierarchical organizing theories.
In his 1860 article "Panarchy" de Puydt, who also expressed support for laissez-faire economics, applied the concept to the individual's right to choose any form of government without being forced to move from their current locale. This is sometimes described as "extra-territorial" (or "exterritorial") since governments often would serve non-contiguous parcels of land. De Puydt wrote:
The truth is that there is not enough of the right kind of freedom, the fundamental freedom to choose to be free or not to be free, according to one's preference....Thus I demand, for each and every member of human society, freedom of association according to inclination and of activity according to aptitude. In other words, the absolute right to choose the political surroundings in which to live, and to ask for nothing else. [1]
De Puydt described how such a system would be administered:
In each community a new office is opened, a "Bureau of Political Membership". This office would send every responsible citizen a declaration form to fill in, just as for the income tax or dog registration: Question: What form of government would you desire? Quite freely you would answer, monarchy, or democracy, or any other... and once registered, unless you withdrew your declaration, respecting the legal forms and delays, you would thereby become either a royal subject or citizen of the republic. Thereafter you are in no way involved with anyone else's government—no more than a Prussian subject is with Belgian authorities. [1]
De Puydt's definition of panarchy was expanded into a political philosophy of panarchism. It has been espoused by anarchist or libertarian-leaning individuals, including especially Max Nettlau in 1909 [3] and John Zube. [4] [5]
Le Grand E. Day and others have used the phrase "multigovernment" to describe a similar system. [6] Another similar idea is Functional Overlapping Competing Jurisdictions (FOCJ) promoted by Swiss economists Bruno Frey and Reiner Eichenberger.
In a 1982 paper, scholar David Hart states that it is possible that De Puydt was influenced by the work of Belgian economist Gustave de Molinari who had already raised in 1849 the idea of "government competence" in police and judges services through private defense agencies. [7] [8]
James P. Sewell and Mark B. Salter in their 1995 article "Panarchy and Other Norms for Global Governance” define panarchy as “an inclusive, universal system of governance in which all may participate meaningfully." They romanticize the term by mentioning the “playful Greek god Pan of sylvan and pastoral tranquillity, overseer of forests, shepherd of shepherds and their flocks. It thus connotes an archetypal steward of biospheric well-being." [9]
David Ronfeldt and John Arquilla, in their work on Netwar, which they describe as an emergent form of low intensity conflict, crime, and activism, that: "The design is a heterarchy, but also what might be termed a 'panarchy.'" [10]
Paul B. Hartzog writes in "Panarchy: Governance in the Network Age": “Panarchy is a transdisciplinary investigation into the political and cultural philosophy of ‘network culture.’ The primary fields of relevance for panarchy are world politics (international relations), political philosophy/theory, and information technology. Panarchy also draws on insights from information/communications theory, economics, sociology, networks, and complex systems." [11]
In Paul B. Hartzog's work, the term "panarchy" emerges at the intersection of three core concepts: 1) ecology and complex systems, 2) technology, and 3) politics. The "pan" of ecological thinking draws on the Greek-god Pan as a symbol for wild and unpredictable nature. The "pan" of technology refers to the Personal Area Network (a personal area network is the interconnection of information technology devices within the range of an individual person) that merges human beings into an interconnected global social web. The "pan" of politics refers to the "inside/outside" distinction, and how, in an era of global challenges and global governance, the frame-of-reference for a global social has no outside.
Systems theory is an interdisciplinary field of science which studies the nature and processes of complex systems of the physical and social sciences, as well as in information technology. Lance Gunderson and C. S. Holling, in their book Panarchy: Understanding Transformations in Systems of Humans and Nature coopted the term, saying:
The term [panarchy] was coined as an antithesis to the word hierarchy (literally, sacred rules). Our view is that panarchy is a framework of nature's rules, hinted at by the name of the Greek god of nature, Pan. [12]
The publisher describes the book's theory thus:
Panarchy, a term devised to describe evolving hierarchical systems with multiple interrelated elements, offers an important new framework for understanding and resolving this dilemma. Panarchy is the structure in which systems, including those of nature (e.g., forests) and of humans (e.g., capitalism), as well as combined human-natural systems (e.g., institutions that govern natural resource use such as the Forest Service), are interlinked in continual adaptive cycles of growth, accumulation, restructuring, and renewal. [13]
In Panarchy, Gunderson and Holling write:
The cross-scale, interdisciplinary, and dynamic nature of the theory has led us to coin the term panarchy for it. Its essential focus is to rationalize the interplay between change and persistence, between the predictable and unpredictable. [14]
The notion of panarchy and adaptive cycles has become an important theoretical lens to describe the resilience of ecological systems and, more recently, social-ecological systems. Although panarchy theory originated in ecology, it has found widespread applications in other disciplines. For example in management, Wieland (2021) describes a panarchy that represents the planetary, political-economic, and supply chain levels. [15]
Gustave de Molinari was a Belgian political economist and French Liberal School theorist associated with French laissez-faire economists such as Frédéric Bastiat and Hippolyte Castille.
Paul Émile de Puydt, a writer whose contributions included work in botany and economics, was born and died in Mons, Belgium. His father was Jean Ambroise de Puydt (1758–1836), who was governor of the province Hainaut in the early days of Belgium from 1830 till 1834. In the first marriage of his father there were 6 children. The famous Remi de Puydt came from this first marriage. He is a half brother of Paul Émile de Puydt. Remi de Puydt was a civil engineer and a politician (representative), and he served in the Belgian army as a colonel.
Starting in the early 1990s, James F. Moore originated the strategic planning concept of a business ecosystem, now widely adopted in the high tech community. The basic definition comes from Moore's book, The Death of Competition: Leadership and Strategy in the Age of Business Ecosystems.
The nature of capitalism is criticized by anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor which has generally been opposed by anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.
Environmental resource management is the management of the interaction and impact of human societies on the environment. It is not, as the phrase might suggest, the management of the environment itself. Environmental resources management aims to ensure that ecosystem services are protected and maintained for future human generations, and also maintain ecosystem integrity through considering ethical, economic, and scientific (ecological) variables. Environmental resource management tries to identify factors affected by conflicts that rise between meeting needs and protecting resources. It is thus linked to environmental protection, sustainability, integrated landscape management, natural resource management, fisheries management, forest management, and wildlife management, and others.
Crawford Stanley (Buzz) Holling, was a Canadian ecologist, and Emeritus Eminent Scholar and Professor in Ecological Sciences at the University of Florida. Holling was one of the conceptual founders of ecological economics .
In ecology, r/K selection theory relates to the selection of combinations of traits in an organism that trade off between quantity and quality of offspring. The focus on either an increased quantity of offspring at the expense of individual parental investment of r-strategists, or on a reduced quantity of offspring with a corresponding increased parental investment of K-strategists, varies widely, seemingly to promote success in particular environments. The concepts of quantity or quality offspring are sometimes referred to as "cheap" or "expensive", a comment on the expendable nature of the offspring and parental commitment made. The stability of the environment can predict if many expendable offspring are made or if fewer offspring of higher quality would lead to higher reproductive success. An unstable environment would encourage the parent to make many offspring, because the likelihood of all of the majority of them surviving to adulthood is slim. In contrast, more stable environments allow parents to confidently invest in one offspring because they are more likely to survive to adulthood.
Anarchism without adjectives, in the words of historian George Richard Esenwein, "referred to an unhyphenated form of anarchism, that is, a doctrine without any qualifying labels such as communist, collectivist, mutualist, or individualist. For others, [...] [it] was simply understood as an attitude that tolerated the coexistence of different anarchist schools".
Social peer-to-peer processes are interactions with a peer-to-peer dynamic. These peers can be humans or computers. Peer-to-peer (P2P) is a term that originated from the popular concept of the P2P distributed computer application architecture which partitions tasks or workloads between peers. This application structure was popularized by file sharing systems like Napster, the first of its kind in the late 1990s.
Left-libertarianism, also known as egalitarian libertarianism, left-wing libertarianism or social libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. In its classical usage, it refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism, whose adherents simply call it libertarianism, and libertarian socialism. The left wing of the green movement, including adherents of Murray Bookchin's social ecology, are also generally considered left-libertarian.
Health ecology is an emerging field of study researching how changes in the earth's ecosystems affect human health. Health ecology examines changes in the biological, physical, social and economic environments and relates these changes to human health. Examples of these changes and their effects abound. Common examples include increases in asthma rates due to air pollution, PCB contamination of game fish in the Great Lakes of the United States, and habitat fragmentation leading to increasing rates of Lyme disease.
Adaptive capacity relates to the capacity of systems, institutions, humans and other organisms to adjust to potential damage, to take advantage of opportunities, or to respond to consequences.
In ecology, resilience is the capacity of an ecosystem to respond to a perturbation or disturbance by resisting damage and recovering quickly. Such perturbations and disturbances can include stochastic events such as fires, flooding, windstorms, insect population explosions, and human activities such as deforestation, fracking of the ground for oil extraction, pesticide sprayed in soil, and the introduction of exotic plant or animal species. Disturbances of sufficient magnitude or duration can profoundly affect an ecosystem and may force an ecosystem to reach a threshold beyond which a different regime of processes and structures predominates. When such thresholds are associated with a critical or bifurcation point, these regime shifts may also be referred to as critical transitions.
In futurology, cyberocracy describes a hypothetical form of government that rules by the effective use of information. The exact nature of a cyberocracy is largely speculative as currently there have been no cyberocratic governments, however, a growing number prototype cybercratic elements can currently be found in many developed nations. Cyberocracy theory is largely the work of David Ronfeldt, who published several papers on the theory. Some sources equate cyberocracy with algorithmic governance, although algorithms are not the only means of processing information.
The following outline is provided as an overview of and topical guide to anarchism, generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful, or alternatively as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies or non-hierarchical voluntary associations.
Ecological threshold is the point at which a relatively small change or disturbance in external conditions causes a rapid change in an ecosystem. When an ecological threshold has been passed, the ecosystem may no longer be able to return to its state by means of its inherent resilience. Crossing an ecological threshold often leads to rapid change of ecosystem health. Ecological threshold represent a non-linearity of the responses in ecological or biological systems to pressures caused by human activities or natural processes. Critical load, regime shift, critical transition and tipping point are examples of other closely related terms.
The following is a list of terms specific to anarchists. Anarchism is a political and social movement which advocates voluntary association in opposition to authoritarianism and hierarchy.
John Zube is a German-Australian libertarian activist and founder of the Libertarian Microfiche Publishing project.
A social-ecological system consists of 'a bio-geo-physical' unit and its associated social actors and institutions. Social-ecological systems are complex and adaptive and delimited by spatial or functional boundaries surrounding particular ecosystems and their context problems.
Post-anarchism or postanarchism is an anarchist philosophy that employs post-structuralist and postmodernist approaches. Post-anarchism is not a single coherent theory, but rather refers to the combined works of any number of post-modernists and post-structuralists such as Michel Foucault, Gilles Deleuze, Jacques Lacan, Jacques Derrida, Jean Baudrillard; postmodern feminists such as Judith Butler; and alongside those of classical anarchist and libertarian philosophers such as Zhuang Zhou, Emma Goldman, Max Stirner, and Friedrich Nietzsche. Thus, the terminology can vary widely in both approach and outcome.