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In political science, sultanism is a form of authoritarian government characterized by the extreme personal presence of the ruler in all elements of governance. The ruler may or may not be present in economic or social life, and thus there may be pluralism in these areas, but this is never true of political power.
The term sultanism is derived from sultan, a title used in Muslim societies for a secular sovereign or monarch, often in contrast with the religious title of caliph. In modern scholarly usage, sultanism is not limited to Muslim or Middle Eastern societies. In 1996, Juan Linz and Alfred Stepan listed the clearest examples of sultanism as "Haiti under the Duvaliers, the Dominican Republic under Trujillo, the Central African Republic under Bokassa, the Philippines under Marcos, Romania under Ceauşescu, and North Korea under Kim Il Sung". [1] According to Linz and Stepan:
[T]he essential reality in a sultanistic regime is that all individuals, groups and institutions are permanently subject to the unpredictable and despotic intervention of the sultan, and thus all pluralism is precarious [1]
In sultanism, the sultan may or may not adopt a ruling ideology, but he is never bound by any rules or given ideology, even his own. The sultan may also use whatever forces he can to exercise his personal will, such as para-militaries or gangs as stated by Max Weber in Economy and Society :
[I]n the extreme case, Sultanism tend[s] to arise whenever traditional domination develops an administration and a military force which are purely instruments of the master. [...] Where domination [...] operates primarily on the basis of discretion, it will be called sultanism. [...] The non-traditional element is not, however, rationalized in impersonal terms, but consists only in the extreme development of the ruler's discretion. It is this which distinguishes it from every form of rational authority. [2]
A dictatorship is an autocratic form of government which is characterized by a leader, or a group of leaders, who hold governmental powers with few to no limitations. Politics in a dictatorship are controlled by a dictator, and they are facilitated through an inner circle of elites that includes advisers, generals, and other high-ranking officials. The dictator maintains control by influencing and appeasing the inner circle and repressing any opposition, which may include rival political parties, armed resistance, or disloyal members of the dictator's inner circle. Dictatorships can be formed by a military coup that overthrows the previous government through force or they can be formed by a self-coup in which elected leaders make their rule permanent. Dictatorships are authoritarian or totalitarian, and they can be classified as military dictatorships, one-party dictatorships, personalist dictatorships, or absolute monarchies.
A government is the system or group of people governing an organized community, generally a state.
Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.
Autocracy is a system of government in which absolute power is held by the head of state, known as an autocrat. It includes some forms of monarchy and all forms of dictatorship, while it is contrasted with democracy and feudalism. Various definitions of autocracy exist. They may restrict autocracy to cases where power is held by a single individual, or they may define autocracy in a way that includes a group of rulers who wield absolute power. The autocrat has total control over the exercise of civil liberties within the autocracy, choosing under what circumstances they may be exercised, if at all. Governments may also blend elements of autocracy and democracy, forming an anocracy. The concept of autocracy has been recognized in political philosophy since ancient times.
Shura is the term for collective decision-making in Islam. It can, for example, take the form of a council or a referendum. The Quran encourages Muslims to decide their affairs in consultation with each other.
In politics, a regime is a system of government that determines access to public office, and the extent of power held by officials. The two broad categories of regimes are democratic and autocratic. A key similarity across all regimes is the presence of rulers of both formal and informal institutions, which interact dynamically to adapt to changes to their environment The CIA website also has a complete list of every country in the world with their respective types of regimes.
In political science, a political system means the form of political organization that can be observed, recognised or otherwise declared by a society or state.
Democratization, or democratisation, is the structural government transition from an authoritarian government to a more democratic political regime, including substantive political changes moving in a democratic direction.
Traditional authority is a form of leadership in which the authority of an organization or a regime is largely tied to tradition or custom. Reasons for the given state of affairs include belief that tradition is inherently valuable and a more general appeal to tradition.
Patrimonialism is a form of governance in which all power flows directly from the ruler. There is no distinction between the public and private domains. These regimes are autocratic or oligarchic and exclude the lower, middle and upper classes from power. The leaders of these countries typically enjoy absolute personal power. Usually, the armies of these countries are loyal to the leader, not the state.
The German sociologist Max Weber (1864-1920) distinguished three ideal types of legitimate political leadership/domination/authority . He wrote about these three types of domination both in his essay "The Three Types of Legitimate Rule", which was published in his 1921 masterwork Economy and Society, and in his classic 1919 speech "Politics as a Vocation" :
Juan José Linz Storch de Gracia was a German-born Spanish sociologist and political scientist specializing in comparative politics. From 1961 he was Sterling Professor Emeritus of Sociology and Political Science at Yale University and later also an honorary member of the Scientific Council at the Juan March Institute. He is best known for his work on authoritarian political regimes and democratization.
Democratic consolidation is the process by which a new democracy matures, in a way that it becomes unlikely to revert to authoritarianism without an external shock, and is regarded as the only available system of government within a country. A country can be described as consolidated when the current democratic system becomes “the only game in town”, meaning no one in the country is trying to act outside of the set institutions. This is the case when no significant political group seriously attempts to overthrow the democratic regime, the democratic system is regarded as the most appropriate way to govern by the vast majority of the public, and all political actors are accustomed to the fact that conflicts are resolved through established political and constitutional rules.
Conducător was the title used officially by Romanian dictator Ion Antonescu during World War II, also occasionally used in official discourse to refer to Carol II and Nicolae Ceaușescu.
Democracy promotion, also referred to as democracy building, can be domestic policy to increase the quality of already existing democracy or a strand of foreign policy adopted by governments and international organizations that seek to support the spread of democracy as a system of government. In practice, it entails consolidating and building democratic institutions
Alfred C. Stepan was an American political scientist specializing in comparative politics and Latin American politics. He was the Wallace S. Sayre Professor of Government at Columbia University, where he was also director of the Center for the Study of Democracy, Toleration and Religion. He is known for his comparative politics research on the military, state institutions, democratization, and democracy.
Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political status quo, and reductions in democracy, separation of powers, civil liberties, and the rule of law. Political scientists have created typologies describing variations of authoritarian forms of government. Authoritarian regimes may be either autocratic or oligarchic and may be based upon the rule of a party or the military. States that have a blurred boundary between democracy and authoritarianism have some times been characterized as "hybrid democracies", "hybrid regimes" or "competitive authoritarian" states.
Authoritarian socialism, or socialism from above, is an economic and political system supporting some form of socialist economics while rejecting political pluralism. As a term, it represents a set of economic-political systems describing themselves as "socialist" and rejecting the liberal-democratic concepts of multi-party politics, freedom of assembly, habeas corpus, and freedom of expression, either due to fear of counter-revolution or as a means to socialist ends. Journalists and scholars have characterised several countries, most notably the Soviet Union, China, Cuba, and their allies, as authoritarian socialist states.
Metaxism is a Greek authoritarian, ultra-nationalist, and monarchist ideology associated with Ioannis Metaxas. It called for the regeneration of the Greek nation and the establishment of a modern, culturally homogenous Greece. Metaxism disparaged liberalism, and held individual interests to be subordinate to those of the nation, seeking to mobilize the Greek people as a disciplined mass in service to the creation of a "new Greece."