An Essay on the History of Civil Society is a book by Scottish Enlightenment philosopher Adam Ferguson, first published in 1767. The Essay established Ferguson's reputation in Britain and throughout Europe. [1] In the second section of the third part of the Essay, while discussing the history of political establishments, Ferguson states "Every step and every movement of the multitude, even in what are termed enlightened ages, are made with equal blindness to the future; and nations stumble upon establishments, which are indeed the result of human action, but not the execution of any human design." [2]
Part I. Of the General Characteristics of Human Nature.
Part II. Of the History of Rude Nations.
Part III. Of the History of Policy and Arts.
Part IV. Of Consequences that result from the Advancement of Civil and Commercial arts.
Part V. Of the Decline of Nations.
Part VI. Of Corruption and Political Slavery.
The Essay was critically acclaimed upon publication with a wide readership for about thirty years after it was published. [3] Voltaire praised Ferguson for "civilizing the Russians" as it was being taught in the University of Moscow. [4]
David Hume, a friend of Ferguson's and an admirer of his earlier Essay on Refinement (1759), disliked the book. [5]
Ferguson's writings on the division of labour in Part IV influenced Karl Marx. [6]
Adam Smith was a Scottish economist and philosopher who was a pioneer in the thinking of political economy and key figure during the Scottish Enlightenment. Seen by some as "The Father of Economics" or "The Father of Capitalism", he wrote two classic works, The Theory of Moral Sentiments (1759) and An Inquiry into the Nature and Causes of the Wealth of Nations (1776). The latter, often abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work that treats economics as a comprehensive system and as an academic discipline. Smith refuses to explain the distribution of wealth and power in terms of God's will and instead appeals to natural, political, social, economic and technological factors and the interactions between them. Among other economic theories, the work introduced Smith's idea of absolute advantage.
David Hume was a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism. Beginning with A Treatise of Human Nature (1739–40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume argued against the existence of innate ideas, positing that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley as an empiricist.
World history or global history as a field of historical study examines history from a global perspective. It emerged centuries ago; leading practitioners have included Voltaire (1694–1778), Hegel (1770–1831), Karl Marx (1818–1883), Oswald Spengler (1880–1936), and Arnold J. Toynbee (1889–1975). The field became much more active in the late 20th century. It is not to be confused with comparative history, which, like world history, deals with the history of multiple cultures and nations, but does not do so on a global scale. World history looks for common patterns that emerge across all cultures. World historians use a thematic approach, with two major focal points: integration and difference.
In moral and political philosophy, the social contract is a theory or model that originated during the Age of Enlightenment and usually, although not always, concerns the legitimacy of the authority of the state over the individual.
The Scottish Enlightenment was the period in 18th- and early-19th-century Scotland characterised by an outpouring of intellectual and scientific accomplishments. By the eighteenth century, Scotland had a network of parish schools in the Scottish Lowlands and five universities. The Enlightenment culture was based on close readings of new books, and intense discussions which took place daily at such intellectual gathering places in Edinburgh as The Select Society and, later, The Poker Club, as well as within Scotland's ancient universities.
Adam Ferguson,, also known as Ferguson of Raith, was a Scottish philosopher and historian of the Scottish Enlightenment.
"Life, Liberty and the pursuit of Happiness" is a well-known phrase from the United States Declaration of Independence. The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator, and which governments are created to protect. Like the other principles in the Declaration of Independence, this phrase is not legally binding, but has been widely referenced and seen as an inspiration for the basis of government.
Spontaneous order, also named self-organization in the hard sciences, is the spontaneous emergence of order out of seeming chaos. The term "self-organization" is more often used for physical changes and biological processes, while "spontaneous order" is typically used to describe the emergence of various kinds of social orders in human social networks from the behavior of a combination of self-interested individuals who are not intentionally trying to create order through planning. Proposed examples of systems which evolved through spontaneous order or self-organization include the evolution of life on Earth, language, crystal structure, the Internet, Wikipedia, and a free market economy.
A Letter Concerning Toleration (Epistola de tolerantia) by John Locke was originally published in 1689. Its initial publication was in Latin, and it was immediately translated into other languages. Locke's work appeared amidst a fear that Catholicism might be taking over England, and responds to the problem of religion and government by proposing religious toleration as the answer. This "letter" is addressed to an anonymous "Honored Sir": this was actually Locke's close friend Philipp van Limborch, who published it without Locke's knowledge.
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
The Advocates Library, founded in 1682, is the law library of the Faculty of Advocates, in Edinburgh. It served as the national deposit library of Scotland until 1925, at which time through an Act of Parliament the National Library of Scotland was created. All the non-legal collections were transferred to the National Library. Today, it alone of the Scottish libraries still holds the privilege of receiving a copy of every law book entered at Stationers' Hall.
The Spirit of Law, also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. Originally published anonymously, as was the norm, its influence outside France was aided by its rapid translation into other languages. In 1750 Thomas Nugent published an English translation, many times revised and reprinted in countless editions. In 1751 the Roman Catholic Church added De l'esprit des lois to its Index Librorum Prohibitorum.
Essays, Moral, Political, and Literary (1758) is a two-volume compilation of essays by David Hume. Part I includes the essays from Essays, Moral and Political, plus two essays from Four Dissertations. The content of this part largely covers political and aesthetic issues. Part II includes the essays from Political Discourses, most of which develop economic themes. The total two-part collection appeared within a larger collection of Hume's writings titled Essays and Treatises on Several Subjects. This was a collaborative publication with the important Scottish bookseller Alexander Kincaid, with whom the bookseller Andrew Millar had a lucrative but sometimes difficult relationship.
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various views depending on their understanding of these principles but generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion, constitutional government and privacy rights. Liberalism is frequently cited as the dominant ideology of modern history.
Ronald Brunlees McKerrow, FBA was one of the leading bibliographers and Shakespeare scholars of the 20th century.
Fania Oz-Salzberger is an Israeli historian and writer, Professor Emerita of history at the University of Haifa School of Law and the Haifa Center for German and European Studies (HCGES).
Eli Mordechai Salzberger, is a Law Professor at the University of Haifa Faculty of Law and former Dean of the faculty. From 2008 to 2011, he served as President of the European Association for Law and Economics.
The philosophy, theology, and fundamental theory of Catholic canon law are the fields of philosophical, theological (ecclesiological), and legal scholarship which concern the place of canon law in the nature of the Catholic Church, both as a natural and as a supernatural entity. Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship between theology, philosophy, and canon law".
Duncan Forbes was a Scottish historian.
The Haifa Center for German and European Studies (HCGES) is a joint project of the University of Haifa and the German Academic Exchange Service (DAAD). The Center was founded in 2007 and opened in June 2008 by the Federal Foreign Minister Frank Walter Steinmeier. It is part of the [ Research Authority of the University of Haifa cooperating with the faculties of humanities, social sciences and law. The founding idea of the Center is to provide students, research, academics and the general public with information about modern Germany and Europe. Therefore the Center is holding public events as well as academic conferences and workshops. It also conducts its own interdisciplinary research with a focus on social, political, legal, economic and cultural developments in Germany and Europe after 1945. The HCGES is part of the global network of DAAD Centers for German and European Studies.