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A clothing-optional bike ride is a cycling event in which nudity is permitted or expected. There are many clothing-optional cycling events around the world. Rides may be political, recreational, artistic, or a unique combination thereof. Some are used to promote topfreedom, a social movement to accord women and girls the right to be topless in public where men and boys have that right.
Body art including body painting are common forms of creative expression, as well as costumes, art bikes, portable sound reinforcement systems (such as public address systems/bullhorns, and boomboxes), musical instruments as well as other types of noisemakers.
Many of the political rides have their roots from Critical Mass and are often described or categorized as a form of political protest, street theatre, party-on-wheels, streaking, public nudity, and clothing-optional recreation and thus attracts a wide range of participants.
Full and partial (especially topfree) nudity is encouraged, but not mandatory, on all rides. Some people ride in their underwear.
Events where topfreedom is allowed but full nudity is either not allowed or discouraged:
Known activists include Daniel Lorenz Johnson, Jennifer Moss, Simon Oosterman, Conrad Schmidt (WNBR founder), and Terri Sue Webb.
Naturism is a lifestyle of practicing non-sexual social nudity in private and in public; the word also refers to the cultural movement which advocates and defends that lifestyle. Both may alternatively be called nudism. Though the two terms are broadly interchangeable, nudism emphasizes the practice of nudity, whilst naturism highlights an attitude favoring harmony with nature and respect for the environment, into which that practice is integrated. That said, naturists come from a range of philosophical and cultural backgrounds; there is no single naturist ideology.
Critical Mass is a form of direct action in which people travel as a group on bicycles at a set location and time. The idea is for people to group together to make it safe for each other to ride bicycles through their streets, based on the old adage: there's safety in numbers.
Denny Blaine Park is a 2 acres (8,100 m2) water-front park in the Denny-Blaine neighborhood of Seattle, Washington. With picturesque views of Bellevue directly across the lake and Mount Rainier in the distance, it is primarily used for picnicking, sunbathing, and swimming. The park has also been one of Seattle's unofficial queer- and trans-friendly clothing optional beaches since the 1970s.
Bicycle culture can refer to a mainstream culture that supports the use of bicycles or to a subculture. Although "bike culture" is often used to refer to various forms of associated fashion, it is erroneous to call fashion in and of itself a culture.
The World Naked Bike Ride (WNBR) is an international clothing-optional bike ride in which participants plan, meet and ride together en masse on human-powered transport, to "deliver a vision of a cleaner, safer, body-positive world." The first ride happened in Zaragoza (Spain) in 2001.
The Solstice Cyclists is an artistic, non-political, clothing-optional bike ride celebrating the summer solstice. It is the unofficial start of the Summer Solstice Parade & Pageant, an event produced by the Fremont Arts Council in the Fremont district of Seattle.
Nackt-Radtour, Karlsruher FKK Rad-Classics and Karlsruher Nacktradeltour are references used to describe annual naked cycling tours in Germany, many of which happen around Karlsruhe. Organizers describe the event as recreational rather than political. Full and partial nudity is encouraged, but not mandatory, on all rides. The rides are believed to be some of the first naked bike rides organized in the world. The rides are organized by a number of groups and individuals, such as "No Limit Nudism", the action group "Wald FKK", "Free Range Nudism" or FKK-Freun.de. The events are organized via various internet portals. The events have been held annually since 2000, and generally take place in June or July.
Clothing laws vary considerably around the world. In most countries, there are no laws which prescribe what clothing is required to be worn. However, the community standards of clothing are set indirectly by way of prosecution of those who wear something that is not socially approved. Those people who wear insufficient clothing can be prosecuted in many countries under various offences termed indecent exposure, public indecency, nudity or other descriptions. Generally, these offences do not themselves define what is and what is not acceptable clothing to constitute the offence, and leave it to a judge to determine in each case.
Nude recreation consists of recreational activities which some people engage in while nude. Historically, the ancient Olympic Games were nude events. There remain some societies in Africa, Oceania, and South America that continue to engage in everyday public activities—including sports—without clothes, while in most of the world nude activities take place in either private spaces or separate clothing optional areas in public spaces. Occasional events, such as nude bike rides, may occur in public areas where nudity is not otherwise allowed.
The history of nudity involves social attitudes to nakedness of the human body in different cultures in history. The use of clothing to cover the body is one of the changes that mark the end of the Neolithic, and the beginning of civilizations. Nudity has traditionally been the social norm for both men and women in hunter-gatherer cultures in warm climates, and it is still common among many indigenous peoples. The need to cover the body is associated with human migration out of the tropics into climates where clothes were needed as protection from sun, heat, and dust in the Middle East; or from cold and rain in Europe and Asia. The first use of animal skins and cloth may have been as adornment, along with body modification, body painting, and jewelry, invented first for other purposes, such as magic, decoration, cult, or prestige. The skills used in their making were later found to be practical as well.
Nudity is sometimes used as a tactic during a protest to attract media and public attention to a cause, and sometimes promotion of public nudity is itself the objective of a nude protest. The practice was first documented in the 1650s with Quakers "naked as a sign" practice. Later the tactic was used by svobodniki in Canada in 1903, and photographs of their nude protests have been published. The tactic has been used by other groups later in the century, especially after the 1960s. Like public nudity in general, the cultural and legal acceptance of nudity as a tactic in protest also varies around the world. Some opponents of any public nudity claim that it is indecent, especially when it can be viewed by children; while others argue that it is a legitimate form of expression covered by the right to free speech.
Nudity is the state of being in which a human is without clothing. While estimates vary, for the first 90,000 years of pre-history, anatomically modern humans were naked, having lost their body hair and living in hospitable climates. As humans became behaviorally modern, body adornments such as jewelry, tattoos, body paint and scarification became part of non-verbal communications, indicating a person's social and individual characteristics. Indigenous peoples in warm climates used clothing for decorative, symbolic or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any conception of nakedness being shameful. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Women may not cover their breasts, being associated with nursing babies more than with sexuality.
A nude beach, sometimes called a clothing-optional or free beach, is a beach where users are at liberty to be nude. Nude beaches usually have mixed bathing. Such beaches are usually on public lands, and any member of the public is allowed to use the facilities without membership in any movement or subscription to any personal belief. The use of the beach facilities is normally anonymous. Unlike a naturist resort or facility, there is normally no membership or vetting requirement for the use of a nude beach. The use of nude beach facilities is usually casual, not requiring pre-booking. Nude beaches may be official, unofficial, or illegal.
This timeline of social nudity shows the varying degrees of acceptance given to the naked human body by diverse cultures throughout history. The events listed here demonstrate how various societies have shifted between strict and lax clothing standards, how nudity has played a part in social movements and protest, and how the nude human body is accepted in the public sphere.
Motorcycle hooliganism includes street racing, street stunting, and games of tag on public roads, or simply cruising, often in very large numbers, against local ordinances.
The Tweed Run is a group bicycle living history ride through the centre of London, in which the cyclists are expected to dress in retro style traditional British cycling attire, particularly tweed plus four suits. Any bicycle is acceptable on the Tweed Run, but classic vintage bicycles are encouraged. Some effort to recreate the spirit of a bygone era is always appreciated. The ride dubs itself "A Metropolitan Cycle Ride With a Bit of Style."
World Naked Gardening Day (WNGD) is an annual international event generally celebrated on the first Saturday of May by gardeners and non-gardeners alike.
Naturism in the United States is the practice of social nudity as a lifestyle that seeks an alternative to the majority view of American society that considers nakedness and sexuality to be taboo based upon the legacy of Puritan and Victorian attitudes. Enthusiasm for naturism began in the late 1920s with the establishment of members-only communities where naturists could gather to socialize and enjoy recreation without clothing in an environment that was no more sexual than that experienced while clothed. In later decades some groups began advocating for more general acceptance, and the opening up of public land to clothing-optional recreation.
In the United States, individual states have primary jurisdiction in matters of public morality. The topfreedom movement has claimed success in a few instances in persuading some state and federal courts to overturn some state laws on the basis of sex discrimination or equal protection, arguing that a woman should be free to expose her chest in any context in which a man can expose his. Other successful cases have been on the basis of freedom of expression in protest, or simply that exposure of breasts is not indecent.
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